चिदंबरा -सुमित्रानन्दन पंत

chidanbara -sumitranandan pant
chidanbara ka avaran prishth|150px|center
kavi	sumitranandan pant
mool shirshak	'chidanbara'
prakashak	rajakamal prakashan
ISBN	81-267-0491-8
desh	bharat
prishth:	354
bhasha	hindi
vishay	git aur kavitaean
prakar	kavy sankalan
vishesh	'chidanbara' sumitranandan pant ki rachana hai. isake lie pantaji ko varsh 1961 mean 'jnanapith puraskar' se sammanit kiya gaya tha.

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chidanbara hindi sahity mean chhayavadi yug ke char stambhoan mean se ek sumitranandan pant ki rachana hai. sumitranandan pant ke shreshth kavita sangrahoan mean 'chidanbara' ko gina jata hai. 'chidanbara' ke lie pantaji ko varsh 1961 mean 'jnanapith puraskar' se sammanit kiya gaya tha. 'chidanbara' ka prakashan rajakamal prakashan dvara kiya gaya tha.

vishay

yah kavita sangrah sumitranandan pant ki kavy-chetana ke dvitiy utthan ki parichayika hai. isamean 'yugavani' se lekar 'atima' tak ki rachanaoan ka sanchayan hai, jisamean 'yugavani', 'gramya', 'svarnakiran', 'svarnadhooli', 'yugapath', 'yugaantar', 'uttara', 'rajatashikhar', 'shilpi', 'sauvarn' aur 'atima' ki chuni huee kritiyoan ke sath 'vina' ki aantim rachana 'atmika' bhi sammilit hai. 'pallavini' mean san 18 se lekar 36 tak, unake unnis varshoan ko sanjoya gaya hai, aur 'chidanbara' mean san 37 se 57 tak, prayah bis varshoan ki vikas shreni ka vistar hai.

sumitranandan pant ki dvitiy utthan ki rachanaean, jinamean yug ki, bhautik adhyatmik donoan charanoan ki, pragati ki chapean dhvanit haian, samay-samay par vishesh roop se, katu alochanaoan evan akshepoan ki lakshy rahi haian. ye alochanaean prakaraantar se us yug ke sahityik moolyoan tatha roop-shilp sanbandhi sangharshoan tatha dvandvoan ki nidarshan haian, aur svayan apane ap mean ek manoranjak adhyayan bhi. ane vali pidhiyaan nishchayapoorvak dekh sakeangi ki us yug ka sahity, visheshakar, alochana kshetr, kis prakar sankirn, ekaangi, pakshadhar tatha vadagrast raha hai aur usamean tab ki rajanitik dalabandiyoan ke pratiphal svaroop kis prakar manyataoan tatha kala-ruchi sanbandhi sahityik gutabandiyaan rahi haian. bhavishy nishchay hi is yug ke krititv par adhik nishpaksh nirnay de sakega, kal hi vah raj-maral hai jo nir-kshir vivek ki kshamata rakhata hai.

lekhak ka kathan

is kavita sangrah ke vishay mean sumitranandan pant ji ne svayan likha hai- "chidanbara ki prithu-akriti mean meri bhautik, samajik, manasik, adhyatmik sancharanoan se prerit kritiyoan ko ek sthan par ekatrit dekhakar pathakoan ko unake bhitar vyapt ekata ke sootroan ko samajhane mean adhik sahayata mil sakegi. isamean maianne apani simaoan ke bhitar, apane yug ke bahirantar ke jivan tatha chaitany ko, navin manavata ki kalpana se mandit kar, vani dene ka prayatn kiya hai. meri drishti mean 'yugavani' se lekar 'vina' tak meri kavy-chetana ka ek hi sancharan hai, jisake bhitar bhautik aur adhyatmik charanoan ki sarthakata, dvipad manav ki prakriti ke lie sadaiv hi anivary roop se rahegi. pathak dekheange ki in rachanaoan mean maianne bhautik-adhyatmik, donoan darshanoan se jivanopayogi tatvoan ko lekar, j d-chetan sambandhi ekaangi drishtikon ka parityag kar, vyapak sakriy samanjasy ke dharatal par, navin lok jivan ke roop mean, bhare-poore manushyatv athava manavata ka nirman karane ka prayatn kiya hai, jo is yug ki sarvopari avashyakata hai?

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