चैतन्य महाप्रभु के सिद्धांत
chaitany mahaprabhu ke siddhaant
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| poora nam | chaitany mahaprabhu |
| any nam | vishvambhar mishr, shrikrishna chaitany chandr, nimaee, gauraang, gaur hari, gaur suandar |
| janm | 18 faravari sanh 1486 (phalgun shukl poornima) |
| janm bhoomi | navadvip (nadiya), pashchim bangal |
| mrityu | sanh 1534 |
| mrityu sthan | puri, u disa |
| abhibhavak | jagannath mishr aur shachi devi |
| pati/patni | lakshmi devi aur vishnupriya |
| karm bhoomi | vrindavan, mathura |
| nagarikata | bharatiy |
| any janakari | mahaprabhu chaitany ke vishay mean vrindavanadas dvara rachit 'chaitany bhagavat' namak granth mean achchhi samagri upalabdh hoti hai. ukt granth ka laghu sanskaran krishnadas ne 1590 mean 'chaitany charitamrit' shirshak se likha tha. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
chaitany mahaprabhu apane mat ki shastriy vyakhyaoan mean adhik nahian ulajhe, phir bhi unake pravachanoan ke adhar par unake anuyayiyoan ne unake sampraday ki manyataoan ka jo vishleshan kiya, usake anusar 'achiny bhedabhedavad' mean nirdisht pramukh tatvoan ka svaroop nimnalikhit roop se samajha ja sakata hai-
brahm
chaitany ke anusar brahm ka svaroop vishuddh anandatmak hai. brahm vishesh hai aur usaki any shaktiyaan visheshan haian. shaktiyoan se vishisht brahm ko hi bhagavan kaha jata hai.[1] brahm, eeshvar, bhagavan aur paramatma ye sanjnaean ek hi tatv ki haian. achinty bhedabhedavadi acharyoan ne apane granthoan mean jis tatv ko eeshvar kaha hai, vah brahm hi hai. eeshvar ek aur bahubhav se abhinn hone par bhi gun aur gunoan tatha deh aur dehi bhav se bhinn bhi hai. gun aur guni ka paraspar abhed bhi mana jata hai, isalie brahm gunatma bhi kahalata hai. bhed jal aur usaki tarangoan ki bhinnata ke saman hai. jagath ki utpatti, sthiti aur lay ka adhar bhi brahm hi hai. vahi jagath ka upadan tatha nimitt karan hai. brahm ki tin shaktiyaan mani gee haian. para, apara aur avidya. para shakti ke karan brahm jagath ka nimitt karan hai tatha apara aur avidya (maya) shakti ke karan brahm jagath ka upadan karan mana jata hai. abhivyakti ki drishti se brahm ki shakti ke tin roop haian- sevith, sanghini aur hladini. chaitany ke anusar brahm aishvary aur madhury donoan se hi yukt hai. yahi karan hai ki 'shatsandarbh' ke lekhak ne krishna ke vigrah ko bhi brahm se abhinn manane ka prayas kiya aur krishna ko hi paramashakti bataya. jiv gosvami ke kathananusar brahm jagath ke srashta ke roop mean bhagavan kahalata hai. baladev vidyabhooshan satta, mahatta aur sneh ki avasthiti ke karan brahm ko hi 'hari', 'narayan' ya 'krishna' kahate haian.
jagat
[[chitr:Guru-Purnima-Govardhan-Mathura-5.jpg|thumb|left|250px|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] [[chitr:Guru-Purnima-Govardhan-Mathura-4.jpg|thumb|left|250px|guru poornima par chaitany vaishnav sangh ke shraddhalu, govardhan, mathura]] chaitany ke anusar jagath ki srishti brahm ki avidya athava maya shakti ke dvara hoti hai. jagath eeshvar se bhinn hote hue bhi usake adhin hone ke karan abhinn hai. jagath 'bhram' nahian apitu 'saty' hai. prakriti aur maya ko chaitany sampraday mean abhinn mana gaya hai. at: prakriti ko brahm ki shakti kaha gaya hai. pralay kal mean bhi prakriti ki sthiti sookshm roop mean bani rahati hai. at: prapanch brahm se n to poornataya bhinn hai aur n hi abhinn. vastut: inaki bhinnabhinnatatmakata achinty haian-
- svaroopadhabhinnatven chintayitumashakyatvad bhed:, bhinnatven chintayitumashakyatvadabhedashch pratiyate iti shaktimatobhedabhedadaanvanrgikrito tau ch achintyau.[2]
chaitany jagath ko n to shashvat manate haian aur n hi mithya. yadi jagath nity mana jaye to karyakaran sambandhoan ki avasthiti nahian mani ja sakati. yadi jagath ko mithya mana jaye to mithya se mithya ki utpatti manana asangat hi hai. at: chaitany ka yah vichar hai ki jagath apane mool (nimitt karan) mean avyakt roop se rahata hai, us avastha mean vah nity hai kintu vyaktavastha mean vah anity hai.
jiv
chaitany ke anusar jiv brahm se prithakh hai. yah anu parinam hai. jiv mean satv, rajash tatha tamash ye tinoan gun vidyaman rahate haian. brahm pralay ke anantar 'ekoahan bahusyamh' ki ichchha se jiv ki pushti karata hai. jiv apane svaroop ko maya ke karan bhool jata hai. jis prakar soory ki kiranean soory se prithakh nahian haian, usi prakar jiv bhi vastav mean brahm se prithakh nahian hai, kintu abhivyakti ke samay jiv ki prithakh satta se inkar nahian kiya ja sakata. chaitany ke anusar jiv brahm ki abhivyakti hai, abhas nahian. bhakti ke dvara jiv apane mool svaroop ko prapt kar sakata hai. jiv bhi anu chaitany hai, vah nity hai. baladev vidyabhooshan ke anusar eeshvar, jiv, prakriti aur kal ye char padarth nity haian aur in charoan mean se antim tin pratham ke adhin haian. isi karan jiv ko eeshvar ki 'shakti' aur brahm ko 'shaktiman' bhi kaha ja sakata hai. chaitany ne jivatatv ko shakti aur krishna tatv ko shaktiman kaha hai. jiv do prakar ke hote haian, nityamukt aur nity sansari.
maya
chaitany matanuyayiyoan ne maya ko brahm ki parinam shakti kaha aur usake do bhed batae-
tatr sa mayakhya parinam shaktishch dvividha varnyate,
nimittasho maya upadanaansh: pradhanamh iti. tatr kevala
shaktirnimittamh, tad vyoohamayi toopadanamiti vivek:.[3]
brahm ki parinam shakti ke nimittaansh ko nimitt maya aur upadanaansh ko upadarnamaya bhi kaha gaya hai. nimitt maya ke kal, daiv, karm aur svabhav ke char bhed bataye ge haian aur upadan bhasha mean dravy, kshetr, pran, atmanh aur vikar ka samavesh mana gaya hai. [[chitr:Guru-Purnima-Govardhan-Mathura-3.jpg|thumb|guru poornima par bhajan-kirtan karate shraddhalu, govardhan, mathura]]
moksh
chaitany ke matanusar bhakti hi mukti ka sadhan hai. jiv do prakar ke hote haian, nity mukt aur nity sansari. nity mukt jivoan par maya ka prabhav nahian p data aur brahm ki svaroop shakti ke adhin ve sada mukt rahate haian. nity sansari jiv maya ke adhin rahate haian. aise jivoan ke do bhed hote haian, bahirmukh aur vidveshi. bahirmukh jivoan ke do bhed haian- aruchigrast aur vaikrityagrast. maya grast jivoan ka moksh anek yoniyoan mean bhraman karane ke anantar satsang se sanbhav hota hai. jyoanhi maya grast jiv maya ke bandhan se chhootane ka upakram karata hai, tyauanhi bhagavan bhi us par apani kripa nyauchhavar kar dete haian. chaitany matanuyayiyoan ke anusar mukti paanch prakar hoti hai-
- saloky
- sarshti
- saroopy
- samipy
- sayujy
in sab muktiyoan mean se sayujy ko sarvadhik mahattvapoorn mana gaya hai. advaitavadiyoan ke anusar to yah (sayujy mukti) moksh hi hai, yani jiv ki prithakh satta ka is avastha mean avasan ho jata hai. kintu chaitany matanuyayiyoan ke anusar jiv ka kabhi brahm mean vilay nahian hota, sayujy mukti mean bhi brahm aur jiv ka nity sahastitv bana rahata hai. yadyapi gau diy vaishnav matanusar jiv ke brahm mean shashvat vilay ka sarvatha nishedh nahian kiya gaya hai, kintu ve is prakar ke vilay se bhi adhik mahattv us sthiti ko dete haian, jisamean jiv brahm ke sath sahastitv ka anand uthata rahe. kintu us avastha mean jiv brahm se bhinn rahata hai ya abhinn. yah prashn ya isaka uttar chaitany matanuyayiyoan ke anusar 'achinty' hai.
| left|30px|link=chaitany mahaprabhu ka prabhav|pichhe jaean | chaitany mahaprabhu ke siddhaant | right|30px|link=chaitany mahaprabhu ka mat|age jaean |
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tika tippani aur sandarbh
- ↑ anandamatran visheshyan samasta: shaktay: visheshanani vishishto bhagavanh. shashtasandarbh, prishth 50
- ↑ svamate achintyabhedavev achintyashaktitvath, bhagavatsandarbhasy sarvasanvadini, prishth 23
- ↑ bhagavat sankhya 11, 24, 19 jiv gosvami
bahari k diyaan
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