छाऊ नृत्य
thumb|250px|chhaoo nrity chhaoo ya 'chhoo' ek prakar ki nrity natika hai, jo pashchim bangal, bihar aur u disa ke p dosi rajyoan mean apane paranparik roop mean dekhane ko milati hai. in rajyoan mean yah nrity varshik soory pooja ke avasar par kiya jata hai. pashchim bangal ke puruliya aur midanapur ziloan ke kuchh kshetroan mean is nrity mean ramayan ki poori katha hoti hai, jabaki any jagahoan par ramayan aur mahabharat tatha puranoan mean varnit alag-alag ghatanaoan ko adhar banakar yah nrity kiya jata hai.
nrity sthal
pashchim bangal mean yah nrity khule maidan mean kiya jata hai. isake lie lagabhag 20 phut chau da ek ghera bana liya jata hai, jisake sath nartakoan ke ane aur jane ke lie kam se kam paanch phut ka ek galiyara avashy banaya jata hai. jis ghere mean nrity hota hai, vah golakar hota hai. baje bajane vale sabhi apane-apane bajoan ke sath ek taraf baith jate haian. pratyek dal ke sath usake apane paanch ya chh: bajanie hote haian. ghere mean kisi prakar ki sajavat nahian ki jati aur koee aisi chij bhi nahian hoti, jo is nrity ke lie anivary samajhi jati ho.
vyakhya
lok nrity mean chhaoo nrithy rahashyamay udbhav vala hai. chhaoo nartak apani aantarik bhavanaoan v vishay vashtu ko, sharir ke aroh-avaroh, mo d-to d, sanchalan v gathyathmak sanketoan dvara vhyakht karata hai. 'chhaoo' shabhd ki alag-alag vidvanoan dvara bhinhn-bhinhn vhyakhhya ki gee hai. kuchh ka manana hai ki 'chhaoo' shabhd sanskrit shabhd 'chhaya' se aya hai. 'chhadmavesh' isaki doosari samanhy vhyakhhya hai, khyoanki is nrithy shaili mean mukhautoan ka vhyapak prayog kiya jata hai. chhaoo ki yuddh sanbandhi cheshhtaoan ne isake shabhd ki doosari hi vhyakhhya kar dali 'gupachup tarike se hamala karana ya shikar karana.'
vidhaean
chhaoo ki tin vidhaean maujood haian, jo tin alag-alag kshetroan seraee kela (bihar), purooliya (pashchim bangal) aur mayoorabhanj (u disa) se sharoo huee haian. yuddh jaisi cheshhtaoan, tez layabaddh kathan, aur shthan ka gatishil prayog chhaoo ki vishishhtata hai. yah nrithy vishal jivani shakti aur paurush ki shreshhth parakashhtha hai. chooanki mukhaute ke sath bahut samay tak nrithy karana kathin hota hai, at: nrithy ki avadhi 7-10 minat se adhik nahian hoti.
mukhaute
chhaoo nrithy manobhavoan ki sthiti athava avashtha ka prakatikaran hai. nrithy ka yah roop pharikanhda, jisaka arth dhal aur talavar hai, ki yuddhakala paramhpara par adharit hai. nartak vishtrit mukhaute lagata aur veshabhoosha dharan karata hai tatha pauranik-aitihasik, kshetriy lok sahithy, prem prasang aur prakriti se sanbandhit kathaean prashtut karata hai.thumb|250px|left|chhaoo nrity yuddh jaise sanchalan, tez talabaddh lok dhuno, sunhdar shilhpamay mukhautoan ke sath vishal pagadiyaan chhaoo ki vishishhtata hai. mukhaute amataur par nartakoan dvara shvayan chikani mitti se banae jate haian.
isake prabhavashali yuddh vishayak charitr ise keval nartak ke upayukht banate haian. raja n keval isake sanrakshak hote the varanh nartak, shikshak aur mukhaute banane mean nipun bhi hote the. seraeekela mukhaute japan ke nohakela nrithy aur java ke vayaang nrithy mean prayog kie jane vale mukhautoan jaise haian. puruliya chhaoo mean jo mukhaute prayukht hote haian vah kshetr ki uchhch vikasit kala hai. jan jatiy rahavasiyoan sahit banjar bhoomi, vaidik sahithy ka bahupartiy prabhav, hinhduthv aur yuddh sanbandhi lok sahithy ne milakar puruliya chhaoo nrithyoan ko akar diya hai jisaka keval ek sandesh hai buraee par achhchhaee ki vijay. mayoorabhanj chhaoo mean uchhch vikasit sanchalan hota hai, koee mukhaute nahian hote tatha anhy do paddhatiyoan se isaki shabhdavali tikhi hoti hai. seraikela chhaoo ki bhaanti yh bhi rajashray mean phala-phoola hai, tatha yah shvabhavik bharatiy nrithy v pashchim ke u dan, kudan, uththan nrithy roopoan ke bich ki k di hai. bharat ki anhy shastriy nrity vidhaoan mean shvar sangit ki tulana mean chhaoo mean yah bamushkil hota hai. isamean vady sangit tatha vibhinhn prakar ke nad-vady jaise dhol, dhoomba, naga da, dhansa] aur chhadachhadi se sangat ki jati hai.
yuddh parampara
thumb|250px|chhaoo nrity isake alava, shastriy sangit ke tin mukhhy ghatak, arthath, rag (shvar madhury), bhav (chitavriti) aur tal (layabaddhata) chhaoo nrithy ke mahathvapoorn pahaloo haian. lok, janajatiy aur yuddh paranparaoan ka mishran hote hue, tatha nrithta, nrithy aur naty ke tinoan pakshoan ke sath-sath taandav tatha shashtriy nrithy lashy paksh ko bhi apane mean samahit karate hue, chhaoo nrithy, lok aur shashtriy mool bhavoan ka jatil mishran haian.
sangit
chhaoo nrity ke sangit mean kanth-sangit gaun hota hai aur vady-sangit ki pradhanata hoti hai. lekin nrity ke pratyek vishay ki shuruat ek chhote git se ki jati hai, jise us vishay ka pradarshan karane ke kram mean kabhi-kabhi duharaya jata hai. vishesh taur par tab jab shahanaee ya vanshi n baj rahi ho. pratyek patr ka parichay ek chhote git se diya jata hai, jo agale vishay ke praranbh hone tak chalata rahata hai. isake bad koee doosara patr ghere mean ata hai aur usaka parichay dene vala git shuroo ho jata hai.
ojasvita se poorn nrity
bharat ki anhy nrithy vidhaoan se alag hatakar chhaoo nrithy ojasvita v shakti se paripoorn haian. nartak ka poora sharir v samhpoorn vhyaktithv usaki bhasha ke roop mean ek ekal ikaee mean lagaya jata hai. sharir ki yah bhasha athyanht kavhyathmak v sashakht hoti hai. bhavoan ka sanpreshan karane ke lie pair prabhavashali sadhan hote haian. hal ke dinoan mean, mayoorabhanj chhaoo, usaki anek mudraoan aur vidhaoan, jo adhunik v paranparagat donoan niroopanoan ko apanati haian, ke karan nrithyakala ke rashhtriy v aantarashhtriy donoan manchoan par prasiddh hua hai.
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