छान्दोग्य उपनिषद अध्याय-4 खण्ड-10 से 17
chhandogy upanishad adhyay-4 khand-10 se 17
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| vivaran | 'chhandogy upanishad' prachinatam das upanishadoan mean navam evan sabase brihadakar hai. nam ke anusar is upanishad ka adhar chhand hai. |
| adhyay | chautha |
| kul khand | 17 (satrah) |
| sambandhit ved | samaved |
| sanbandhit lekh | upanishad, ved, vedaang, vaidik kal, sanskrit sahity |
| any janakari | samaved ki talavakar shakha mean chhandogy upanishad ko manyata prapt hai. isamean das adhyay haian. isake antim ath adhyay hi chhandogy upanishad mean liye gaye haian. |
chhandogy upanishad ke adhyay char ka yah dasavean se satrahavaan khand hai.
- agniyoan dvara brahmajnan ka upadesh
guru se jnan prapt kar satyakam acharyapad par asin ho gaye. tab unhoanne apane shishy upakosal ko vibhinn agniyoan ka udaharan dekar 'brahmajnan' ka upadesh-diya.
kamal ka putr upakosal brahmacharyapoorvak barah varsh tak satyakam jabal ke pas rahakar agniyoan ki seva mean labh raha. diksha samapt hone par satyakam ne sabhi shishyoan ko diksha di, par upakosal ko nahian dian is par upakosal nirash hokar bhojan tyag ka nirnan kar baitha. is par agniyoan ne ekatrit hokar nirnay liya ki ve upakosal ko brahmajnan ka upadesh deangi.
agniyoan ne kaha-'upakosal vats! pran hi brahm hai. 'k' (sukh) brahm hai aur 'kh' (akash) bhi brahm hai. pran ka adhar akash hai. prithvi, agni, ann aur adity, in charoan mean maian hi hooan. adity ke madhy jo purush dikhaee deta hai, vah maian hooan. vahi mera virat roop hai. jo purush is prakar janakar us adity purush ki upasana karata hai, vah papakarmoan ko nasht kar deta hai. vah agni ke samast bhogoan ko prapt karata hai tatha poorn ayu aur tejasvi jivan jita hai.'
isake bad ahavaniy agni ne pran, akash, dyulok aur vidyut mean apani upasthiti batayi aur kaha-'he saumy! hamane tujhe atm-vidya ka jnan karaya. ab achary tujhe age batayeange.'
achary satyakam ne sabase ant mean upakosal se kaha-'he vats! in agniyoan ne tumhean keval lokoan ka jnan diya hai. ab maian tumhean papakarmoan ko nasht karane vala jnan deta hooan. upakosal! netroan mean jo yah purush dikhaee deta hai, yahi atma he. yah avinashi, bhayarahit aur brahmasvaroop hai. sampoorn shobhan aur sarvopayogi vastuean yahi dharan karata hai aur sadhak ko punyakarmoan ka phal pradan karata hai. yah purush nishchay hi prakashaman hai v sampoorn lokoan ko prakashit karane vala hai. jab man poorn roop se pavitr ho jata hai, tab ajnan ka andhakar mit jata hai aur sadhak apane man mean parabrahm ke darshan karata hai.'
tantrik matanusar donoan bhauanhoan ke madhy ajnachakr sthit hai, jahaan dhyan lagane par 'oankar' svaroop pranav brahm ka darshan hota hai. yah pravahaman vayu hi yajn hai. yah sampoorn jagath ko pavitr karata hai. 'vani' aur 'man' isake do marg haian. ek marg ka sanskar brahma apane man se karata hai, doosare ka hota apani vani se karata hai. aisa yajn karake yajaman vishesh shrey ka adhikari ho jata hai.
- yajn ka brahm kaun hai?
ant mean, prajapati brahma tap karake lokoan ka rasatattv utpann karata haian. prithvi se agni, antariksh se vayu aur dyulok se adity ko grahan karata hai. agni se rrikh, vayu se yajush aur adityadev se sam ko grahan karata hai. rrichaoan se 'bhoo:' yaju:, kandikaoan se 'bhuv:' tatha sam mantroan se 'sv:' ko grahan karata hai.
yadi rrichaoan ke yajn mean koee truti ho, to 'bhoo: svaha' kahakar yajn karean.
yadi yaju: kandikaoan ke yajn mean koee truti ho, to 'bhuv: svaha' kahakar yajn karean.
yadi sam mantroan ke yajn mean koee truti ho to, 'sv: svaha' kahakar yajn karean.
jis yajn mean brahma rritvik hota hai, vahaan vah yajn ki, yajaman ki aur samast rritvijoan ki sab or se raksha karata hai. is prakar shreshth jnanavan ko hi yajn ka brahma banana chahie.
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