छान्दोग्य उपनिषद अध्याय-6 खण्ड-8
chhandogy upanishad adhyay-6 khand-8
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| vivaran | 'chhandogy upanishad' prachinatam das upanishadoan mean navam evan sabase brihadakar hai. nam ke anusar is upanishad ka adhar chhand hai. |
| adhyay | chhatha |
| kul khand | 16 (solah) |
| sambandhit ved | samaved |
| sanbandhit lekh | upanishad, ved, vedaang, vaidik kal, sanskrit sahity |
| any janakari | samaved ki talavakar shakha mean chhandogy upanishad ko manyata prapt hai. isamean das adhyay haian. isake antim ath adhyay hi chhandogy upanishad mean liye gaye haian. |
chhandogy upanishad ke adhyay chhathe ka yah athavaan khand hai. is khand mean 'jivan-mrityu' ke sandarbh mean ann, jal aur tej ke mahattv ko samajhate hue usake srijan, sanhar kram ko darshaya gaya hai ki kab inaka sharir mean tezise pradurbhav hota hai aur kab ye sharir ka sath chho d jate haian.
sote samay purush ka sharir satatattv se ju d jata he. isako 'svayit,' arthath 'apane apako prapt karane' ki sthiti kahate haian. jaise dori se bandha baj pakshi sabhi dishaoan mean udhane ke uparant pun: apane usi sthan par a jata hai, jahaan vah bandha hai, vaise hi yah man idhar-udhar bhatakane ke uparant sharir ka hi ashray grahan karata hai. sharir mean yah pranatattv mean vishram karata hai. at: yah man pranoan se bandha hai.
is sharir ka mool 'jal' aur 'ann' hi hai. sharir jis ann ko grahan karata hai, use jal ki sharir ke pratyek bhag mean pahuanchata hai. yah sharir annamay hai. isi prakar jal ki gati ka adhar tej hai, oorja hai. is prakar ann grahan karate hi jal aur tej ki kriyaean sakriy ho jati haian. isi se 'jivan' ka adhar tay hota hai.
parantu 'mrityu' ke samay sharir sabase pahale yah tej, arthath agni tattv chho d deta hai. agni tattv ke jate hi vani sath chho d jati hai, parantu man phir bhi sakriy bana rahata hai; kyoanki usamean prithvi tattv pramukh hota hai. ann ke madhyam se vah pran mean nihit rahata hai, kintu jab pran bhi tej mean vilin ho jate haian aur tej bhi sharir ka sath chho d deta hai, to sharir mrit ho jata hai. dharati ke atirikt any sabhi tattv sath chho d jate haian aur sharir mitti ke saman p da rah jata hai. at: is sharir mean jo pran tattv hai, vahi [[atma] hai, paramatma ka aansh hai, vahi sat hai, vahi jivan hai.
is prakriya ko sabhi vartaman vaijnanik svikar karate haian ki sharir ke pratyek kosh tak ann ko, tej ki oorja se jal hi le jata hai. is prakriya ke chalate hi sharir jivit rahata hai aur is prakriya ke rookate hi sharir mrit ho jata hai.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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