छान्दोग्य उपनिषद अध्याय-6 खण्ड-9 से 13
chhandogy upanishad adhyay-6 khand-9 se 13
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| vivaran | 'chhandogy upanishad' prachinatam das upanishadoan mean navam evan sabase brihadakar hai. nam ke anusar is upanishad ka adhar chhand hai. |
| adhyay | chhatha |
| kul khand | 16 (solah) |
| sambandhit ved | samaved |
| sanbandhit lekh | upanishad, ved, vedaang, vaidik kal, sanskrit sahity |
| any janakari | samaved ki talavakar shakha mean chhandogy upanishad ko manyata prapt hai. isamean das adhyay haian. isake antim ath adhyay hi chhandogy upanishad mean liye gaye haian. |
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chhandogy upanishad ke adhyay chhathe ka yah nauvean se terahavean khand tak hai. in khandoan mean vividh padarthoan ke madhyam se 'brahm ki sarvavyapakata' ko siddh kiya gaya hai.
brahmrrishi uddalak apane putr shvetaketu se kahate haian ki "jis prakar madhumakkhiyaan vibhinn pushpoan se madhu ekatr karati haian aur jab vah madhu ekaroop ho jata hai, tab yah kahana kathin hai ki amuk madhu kis pushp ka hai ya use kis madhumakkhi ne sanchit kiya hai. isi prakar jo 'brahm' ko jan leta hai, vah svayan ko brahm se alag nahian manata."
shvetaketu ke pun: poochhane par unhoanne doosara udaharan nadiyoan ka diya. jis prakar poorv aur pashchim ki or bahane vali nadiyaan samudr mean jakar mil jati haian aur apana astittv samapt kar deti hai, tab ve sagar ke jal mean vilin hokar nahian kah kasatian ki vah jal kis nadi ka hai. usi prakar us param 'satv' se prakat hone ke uparant, samast jivatmaean usi 'satv' mean vilin hokar apana vyaktigat svaroop nasht kar deti haian. sagar ki bhaanti 'brahm' ka bhi yahi svaroop hai."
pun: samajhane ka agrah karane par unhoanne vriksh ke drishtant se samajhaya. vriksh ki j d par, madhy mean ya phir shirsh par prahar karane se ras hi nikalata hai. yah ras us param shakti ke hone ka praman hai. yadi vah usamean n hota, to vah vriksh aur usaki daliyaan sookh chuki hotian. isi prakar yah vriksh-roopi sharir jivanatattv se rahit hone par nasht ho jata hai, parantu jivatma ka nash nahian hota. aise sookshm bhav se hi yah sampoorn jagath hai. yah saty hai aur tumhare bhitar vidyaman 'atma' bhi saty aur 'sanatan brahm' ka hi aansh hai."
isake bad brahmrrishi uddalak ne shvetaketu se ek mahanh vatavriksh se ek phal to dakar lane ko kaha. phal lane ke bad use to dakar dekhane ko kaha aur poochha ki "isamean kya hai? shvetaketu ne kaha ki isamean dane ya bij haian. phir unhoanne bij ko to dane ke lie kaha. bij ke tootane par poochha ki isamean kya hai? is par shvetaketu ne uttar diya ki isake andar to kuchh nahian dikhaee de raha. tab rrishi uddalak ne kaha- 'he saumy! is vatavriksh ka yah jo anuroop hai, usake saman hi yah sookshm jagath hai. vahi saty hai, vahi saty tum ho. usi par yah vishal vriksh kh da hua hai."
shvetaketu dvara aur spasht karane ka agrah karane par rrishi uddalak ne namak ke udaharan dvara use samajhaya. unhoanne namak ki ek dali mangakar pani mean dali, phir shvetaketu se kaha ki vah namak ki dali pani se nikalakar unhean de de, parantu vah use nahian nikal saka. phir unhoanne use oopar se, bich se aur niche se pine ke lie kaha, to usane kaha ki yah sara pani namakin hai. tab rrishi uddalak ne shvetaketu ko samajhaya ki jis prakar vah namak sare pani mean ghula hua hai aur tum use alag se nahian dekh sakate, usi prakar tum us param saty 'brahm' ke roop ko anubhav to kar sakate ho, par use dekh nahian sakate. yah sampoorn jagath bhi atisookshm roop se 'satyatattv' atma mean vidyaman hai. yahi 'brahm' hai. jab tak yah tumhari deh mean vidyaman hai, tabhi tak tum svayan bhi 'saty' ho.
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