छान्दोग्य उपनिषद अध्याय-7 खण्ड-1 से 15
chhandogy upanishad adhyay-7 khand-1 se 15
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| vivaran | 'chhandogy upanishad' prachinatam das upanishadoan mean navam evan sabase brihadakar hai. nam ke anusar is upanishad ka adhar chhand hai. |
| adhyay | satavaan |
| kul khand | 26 (chhabbis) |
| sambandhit ved | samaved |
| sanbandhit lekh | upanishad, ved, vedaang, vaidik kal, sanskrit sahity |
| any janakari | samaved ki talavakar shakha mean chhandogy upanishad ko manyata prapt hai. isamean das adhyay haian. isake antim ath adhyay hi chhandogy upanishad mean liye gaye haian. |
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chhandogy upanishad ke adhyay satavean ka yah pratham se pandrahavean tak ka khand hai. in khandoan mean rrishi sanatkumar narad ko 'pran' ke saty svaroop ka jnan karate haian.
- brahm ka yatharth ras kya hai?
narad ji charoan vedoan, itihas, puran, nrity, sangit adi vidyaoan ke jnata the. unhean apane jnan par garv tha. ek bar unhoanne sanatkumar ji se 'brahm' ke bare mean prashn kiya, to unhoanne narad ji se yahi kaha ki "ab tak apane jo jnan prapt kiya hai, vah sab to brahm ka nam-bhar hai."
unhoanne kaha- "nam ke oopar vani hai; kyoanki vani dvara hi nam ka uchcharan hota hai. ise brahm ka ek roop mana ja sakata hai. vani ke oopar sankalp hai; kyoanki sankalp hi man ko prerit karata hai. sankalp ke oopar chitt hai; kyoanki chitt hi sankalp karane ki prerana deta hai. chitt se bhi oopar dhyan hai; kyoanki dhyan lagane par hi chitt sankalp ki prerana deta hai. dhyan se oopar vijnan hai; kyoanki vijnan ka jnan hone par hi ham saty-asaty ka pata lagakar labhadayak vastu par dhyan kendrit karate haian. vijnan se shreshth bal hai aur bal se bhi shreshth ann hai; kyoanki bhookhe rahakar n bal hoga, n vijnan hoga, n dhyan lagaya ja sakega. kaha bhi hai- 'bhookhe bhajan n hoy gopala.'"
unhoanne age kaha- "ann se bhi shreshth jal hai. jal ke bina jiv ka jivit rahana asambhav hai. jal se bhi shreshth tej hai; kyoanki tej ke bina jiv mean sakriyata hi nahian ati hai. isi kram mean tej se shreshth akash hai, akash se shreshth smaran, smaran se shreshth asha aur asha se shreshth pran hai; kyoanki yadi pran hi nahian hai, to jivan bhi nahian hai. at: yah pran hi sarvashreshth brahm hai."
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