जर्मनी संघीय गणराज्य में हिन्दी -डॉ. लोठार लुत्से
| chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
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- lekhak- d aau. lothar lutse
is samay jarmani-sanghiy ganarajy ke vishvavidyalayoan mean hindi tatha dakshin eshiya ko any adhunik bhashaoan aur sahity ka mukhy vishay ke roop mean adhyayan kiya ja raha hai. yah adhyayan pi.ech.di. ki upadhi tak keval hidalavarg vishvavidyalay ke sauth eshiya ianstiyoot mean hi kiya ja sakata hai. is mean koee garv ki bat nahian hai. isake viparit yah bhi kaha ja sakata hai ki yah sthiti ek aise desh ke lie nishchay hi santoshajanak nahian hai jo paranpara se bharatiy upamahadvip ke sath poori tarah pratibaddh raha hai. phir bhi ek aisi shurooat ki gee hai ki isase vartaman sthiti mean is desh mean rachanatmak atmalochana ki pravritti mean adhunik prachyavidya ki samasyaoan aur sanbhavanaoan ka parikshan karane ki avashyakata hai. kalasik jarman prachyavidya ki vyapak evan upayukt paranpara rahi hai. any batoan ke sath adhunik prachy vidya ka ab tak vikas saman roop se hota raha hai aur abhi bhi apabhransh ka roop jo ujjval saanskritik atit aur vikrit vartaman ke bich tulana karane se ubhara hai, us ne hindi aur any adhunik dakshin eshiyaee bhashaoan aur sahity ke bare mean hamare drishtikon ko adhikaansh roop se nirdharit kiya hai.
hindi aur any dakshin eshiyaee bhashaoan ke sandarbh mean ‘adhunik’ us vikas ki or sanket karata hai jo 19 vian shatabdi ke pahale 25 varshoan mean praranbh hua tha. arthath yah vah samay tha jab pashchimi chitann aur lekhan, visheshakar aangreji ka prabhav bangal ke madhyam se kafi p da tha. is prakar bharatiy saanskritik itihas ka ek yug tha jo bharatiy kalakaroan aur buddhijiviyoan ke prayas se pashchimi sanskriti ke sath ju da hua tha aur jisamean aandhanukaran se lekar alochanatmak asvikaran ya sarjanatmak grahanashilata ki bat bhi thi. yah sangharsh abhi bhi dhime-dhime chal raha hai. is prasang mean hindi aur any adhunik dakshin eshiyaee bhashaoan aur sahityoan ka adhyayan ek prakar se mishrit sanskriti ya saanskritik mishran ke bhashayi aur sahityik pakshoan ka adhyayan hoga. sanskriti mean jo has hua hai aur saanskritik nirdeshita ki jo kalpanik avastha vilin ho gee, is par shok prakat karana tatha is sangharsh ko abharatiy ya pashchimikrit roop kahana vikas ka atyant saralikaran hai. isake lie ham yah achchhi tarah janate haian ki isaka jimmedar pashchim hai jise asvikar nahian kiya ja sakata. isake lie ham mean se kuchh log kshubdh bhi haian. usase hindi aur any dakshin eshiyaee bhashaoan ke un asankhy prayoktaoan ke sath bahut b da anyay hoga ki jo abhi bhi kitane upaniveshi atit ke prabhav ko samapt karane mean prayatnashil hai aur jo apani bhasha aur sahity ki (chahe vah maukhik ho ya likhit) badhati huee saphalata ke lie prayatnashil haian.
hindi aur any adhunik dakshin eshiyaee bhashaoan aur sahity ke vidyarthi ke lie yah samajhana isase adhik shaikshik ruchi ka kam hai aur is sangharsh ko samajhana shaikshik drishti se aur achchha hai. aisa samajhane se hindi aur any adhunik dakshin eshiyaee bhashaoan ko samajhane mean sahayata milegi. yadi mukhyat: un bhashaoan aur sahityoan ka adhyayan karane ka nirnay saanskritik drishti se utprerit hoan to yah utprerana manaviy bhavanaoan se ju di huee hai.
is kshetr mean jin deshoan ki tulana ki ja rahi hai, unase hatakar pahale ki upaniveshavadi shaktiyaan tatha sanyukt rajy amarika ya poorvi yooropiy desh, jisamean jarman janavadi ganarajy bhi shamil hai– age hai. isake age hone ke karan vastut: shiksha ko kam mahatv dena hai. jarman sangh ganarajy ke pas kabhi bhi nishchit kary-shaili ya spasht rajanitik utprerana nahian rahi jo doosare deshoan mean kuchh n kuchh milati hai. hindi tatha any adhunik dakshin eshiyaee bhashaoan ke jis adhyayan ko sarakar ne b de paimane par nirdisht kiya hai us ke vikas ke lie vah uttaradayi hai. chooanki ab bharat aur pashchim jarmani mean vikasashil (arthath sahayata prapt karane vale desh) tatha sahayata dene vale audyogik desh kramash: bhramak bhoomika nibhani shuroo ki hai, isalie unake apasi sanbandhoan ne us paranparagat saralata ko kho diya hai jo prathamat: aur aantat: apasi saanskritik sadbhav par adharit tha. yahi karan hai ki hamare is rajanitik ya shaikshik parivesh mean jab koee vidyarthi hindi ya kisi any dakshin eshiyaee bhasha aur sahity (kalasiki ho ya adhunik) ke adhyayan ka yadi vyaktigat roop se nirnay leta hai to use bina kisi sarakari protsahan ke madad hi nahian milati. itana hi nahian use abhi isase koee vishesh rojagar bhi milane ki sanbhavana nahian hai. vastut: prachyavidoan ko abhi bhi kshetriy visheshajnoan ke roop mean sarakar dvara manyata milana shesh hai.
vastut: is desh mean any vishayoan ke sath-sath kalasiki prachyavidya ke vidyarthi ki apeksha adhunik prachyavidh bharat ya doosare dakshin eshiyaee deshoan ke vyaktiyoan aur adhikariyoan se protsahan tatha samarthan milane par kary kar paega. aisa hona nishchit roop mean usake ooanche hauansale ke lie ghatak hai. agar aangal-bharatiy katha-sahity ko koee labdhapratishthit bharatiy lekhak aur buddhijivi usase kahata hai (jaisa ki is desh mean kuchh varshoan poorv hua tha) ki use is pichh di bhasha tatha sahity ke adhyayan par apana samay nasht nahian karana chahie ya ve ye kahean ki jo kuchh bhi adhunik bharatiy sahity mean hai vah aangreji mean likha ja chuka hai.
vastut: apane poore itihas mean hindi sahity shayad hi kabhi itana samriddh aur jivant najar aya ho jitana vah aj hai. yahi karan hai ki koee bhi vidyarthi jo kisi kathin bhasha ko sikhane ki chunauti svikar karata hai vah hindi jaisi kathin bhasha ki or asani se pravritt ho sakata hai. haanlaki hindi lekhan mean do mukhy pravrittiyaan dikhaee p di haian, pahali to yah ki sahityik bhasha am janata ki bhasha ke nikat aee hai. agar use rajanitik shabdavali mean kahean to yah hoga ki sahityik bhasha ka lokatantrikaran hua hai, jisake karan jyada se jyada pathak athava shrota sahity mean apani bhoomika nibha sakate haian (thik vaise hi jaise rajaniti khel rahe hoan). doosari visheshata hai sahity ka bhashayi sthanikaran (lianvistik lokolaijeshan) vishesh roop se n keval kh di boli mean varanh likhit vyakhyatmak gady ke kshetr mean ‘anekata mean ekata’ ka siddhaant spasht roop se pratidhvanit hota hai aur yah vah siddhaant hai jis par bharat jaise vistrit aur vibhinnata se bhare desh ka bhavishy nishchit taur par nirbhar karata hai.
tika tippani aur sandarbh
sanbandhit lekh
| kramaank | lekh ka nam | lekhak |
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varnamala kramanusar lekh khoj
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