डर (सूक्तियाँ)
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| kramaank | sooktiyaan | sookti karta |
|---|---|---|
| (1) | jise bhavishy ka bhay nahian rahata, vahi vartaman ka anand utha sakata hai. | ajnat |
| (2) | bhay hi patan aur pap ka nishchit karan hai. | svami vivekanand |
| (3) | jaise hi bhay apaki or badhe, us par akraman karate hue use nasht kar do. | chanaky |
| (4) | jo chunautiyoan ka samana karane se darata hai, usaka asaphal hona tay hai. | ajnat |
| (5) | bhay se hi du:kh ate haian, bhay se hi mrityu hoti hai aur bhay se hi buraiyaan utpann hoti haian. | vivekanand |
| (6) | tavath bhayasy bhetavyan , yavath bhayan n agatamh . agatan hi bhayan vikshy , prahartavyan ashankaya ॥ | |
| (7) | bhay se tab tak hi darana chahiye jab tak bhay (pas) n aya ho. aye hue bhay ko dekhakar bina shanka ke us par prahar karana chahiye. | panchatantr |
| (8) | jo log bhay ka hetu athava harsh ka karan upasthit hone par bhi vichar vimarsh se kam lete haian tatha kary ki jaldi se nahian kar dalate, ve kabhi bhi santap ko prapt nahian hote. | panchatantr |
| (9) | ‘bhay’ aur ‘ghrina’ ye donoan bhaee-bahan lakh bure hoan par apani maan barbarata ke prati bahut hi bhakti rakhate haian. jo koee inaka sahara lena chahata hai, use ye sab se pahale apani maan ke charanoan mean dal jate haian. | bartreand rasel |
| (10) | dar sadaiv ajnanata se paida hota hai. | emarsan |
| (11) | adami sirf do livar ke dvara chalata rahata hai : dar tatha svarth. | nepoliyan |
| (12) | jis kam ko karane mean dar lagata hai usako karane ka nam hi sahas hai. | |
| (13) | ek bar sikandar se poochha gaya ki tum dhan kyoan ekatr nahian karate ? tab usaka javab tha ki is dar se ki usaka rakshak banakar kahian bhrasht n ho jaooan. | |
| (14) | aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai. | |
| (15) | ghrina karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai, ki jisase maian ghrina karata hooan, kahian vah bhi meri ninda v mujhase ghrina n karana shuroo kar de. | |
| (16) | yadi apako marane ka dar hai, to isaka yahi arth hai, ki ap jivan ke mahattv ko hi nahian samajhate. | |
| (17) | dar mean jina adha jivit rahane jaisa hai. | ajnat |
| (18) | dar se bhagane ki bajay apane sapanoan ko sakar karane ke lie hamesha pratibaddh rahean. | ajnat |
| (19) | nidarata se dar ko bhi dar lagata hai. | ajnat |
| (20) | trin se halki rooee hoti hai aur rooee se bhi halka yachak. hava is dar se use nahian u dati ki kahian usase bhi kuchh n maang le. | chanaky |
| (21) | ek bar kam shuroo kar lean to asaphalata ka dar nahian rakhean aur n hi kam ko chho dean. nishtha se kam karane vale hi sabase sukhi haian. | chanaky |
| (22) | bhog mean rog ka, uchch-kul mean patan ka, dhan mean raja ka, man mean apaman ka, bal mean shatru ka, roop mean budhape ka aur shastr mean vivad ka dar hai. bhay rahit to keval vairagy hi hai. | bhagavan mahavir |
| (23) | jab tum du:khoan ka samana karane se dar jate ho aur rone lagate ho, to musibatoan ka dher lag jata hai. lekin jab tum muskarane lagate ho, to musibatean siku d jati haian. | sudhaanshu maharaj |
| (24) | dar sadaiv ajnanata se paida hota hai. | emarsan |
| (25) | saphal hone ke lie zaroori hai ki ap mean saphalata ki as asaphalata ke dar se kahian adhik ho. | bil kozbi |
| (26) | ap pratyek aise anubhav jisamean apako vastut dar samane dikhaee deta hai, se bal, sahas tatha vishvas arjit karate haian, apako aise kary avashy karane chahie jinake bare mean ap sochate haian ki ap unako nahian kar sakate haian. | elenor ruzavelt |
| (27) | ek chiz jisase dara jana chahie vah dar hai. | phreankalin di. ruzavelt |
| (28) | nishkriyata se sandeh aur dar ki utpatti hoti hai, kriyashilata se vishvas aur sahas ka srijan hota hai, yadi ap dar par vijay prapt karana chahate haian, to chupachap ghar par baith kar isake bare mean vichar n karean, bahar nikale aur vyast rahean. | del karnegi |
| (29) | dar ke jine ki tulana mean to mar jana hi behatar hai. | emiliyanoan japata |
| (30) | yadi apako bhagavan ka bhay hai, to apako manushyoan se dar nahian lagega. | albaniyaee kahavat |
| (31) | dil mean pyar rakhane vale logoan ko du:kh hi jhelane p date haian. dil mean pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi aandar hi aandar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil mean pyar panape nahian, aisa to ho nahian sakata. to pyar panape magar kuchh samajhadari ke sath. sankshep mean kahean to priti mean chalaki rakhane vale hi aantat: sukhi rahate haian. | |
| (32) | nikrisht vyakti badhaoan ke dar se kam shuroo hi nahian karate, madhyam prakriti vale kary ka praranbh to kar dete haian kiantu vighn upasthit hone par use chho d dete haian. isake viparit, uttam prakriti ke vyakti bar-bar vighnoan ke ane par bhi kam ko ek bar shuroo kar dene ke bad phir use nahian chho date. | bhartrihari |
| (33) | dar rakhane se ham apani ziandagi ko badha to nahian sakate. dar rakhane se bas itana hota hai ki ham eeshvar ko bhool jate haian, iansaniyat ko bhool jate haian. | vinoba bhave |
| (34) | shraddhavan ko koee parast nahian kar sakata. buddhiman ko hamesha parajay ka dar laga rahata hai. | mahatma gaandhi |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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