तिरूपति में विष्णु

hamare prachin granthoan mean vinamrata ka manushyoan ka hi nahian devataoan ka bhi sarvochch gun mana gaya hai. isaka arth hai ki apani hani hone par bhi apani shishtata tatha sabhyata ko n khona tatha doosaroan ka kisi prakar bhi apaman n karana, mithi vani bolate hue doosare ka svagat-satkar karana. maharshi bhrigu vedoan ke kal mean hue haian tatha saptarshi mandal mean se ek haian. ve atyant buddhiman tatha samarthyavan rrishi mane jate the. ve mantr yogi tatha siddh purush the. unaki pahuanch prithvi par hi nahian sabhi lokoan mean saman thian. ve apani manah shakti se kshanamatr mean kahian bhi pahuanch sakate the.

ek bar kuchh rrishiyoan mean yah vichar utpann hua ki tinoan devoan brahma, vishnu, mahesh mean sabase b da kaun hai? ise kaise jana jae tatha isaki pariksha kaun le. sabhi ki drishti bhrigu rrishi par p di, kyoanki ve hi itane sahas vale the ki devataoan ki pariksha le sakean. maharshi bhrigu bhi any rrishiyoan ka ashay samajh ge aur ve is kam ke lie taiyar ho ge. rrishiyoan se vida lekar ve sarvapratham apane pita brahm ke pas, jinake ve manasaputr the, pahuanche. brahma ji ki pariksha ke lie unhoanne unhean pranam nahian kiya isase brahma ji atyant kupit hue aur bajay unhean priy vachanoan dvara shishtata sikhane ke apana kamandal lekar unhean marane (shap) ke lie bhage. bhrigu rrishi chupachap vahaan se chale ae. phir ve shiv ji maharaj ke pas pahuanche. yahaan bhi unhoanne yahi dhrishtata ki tatha bina andar ane ki soochana bheje svany pravesh kar ge. shiv ji maharaj bhi un par bahut krodhit hue tatha apana trishool lekar un par dau de. us samay mata parvati unaki jangha par virajaman thian. maharshi bhrigu inase bhi santusht nahian hue. aant mean ve bhagavan vishnu ke pas kshir sagar pahuanche. yahaan unhoanne kya dekha ki vishnu ji shesh shayya par lete hue nidra le rahe haian aur devi lakshmi unake charan daba rahi hai. maharshi bhrigu do jagah daant khakar a rahe the. isalie unhean svabhavik roop se krodh a raha tha. vishnu ji ko sote hue dekhakar unaka para aur garam ho gaya aur unhoanne vishnu ji ki chhati mean ek lat mari.

vishnu ji ekadam jag uthe aur unhoanne bhrigu rrishi ke pair ko pak d liya tatha bole, 'he maharshi, meri chhati vajr ki tarah kathor hai aur apaka sharir tapasya ke karan durbal aur komal, kahian apake pair mean chot to nahian aee. apane mujhe savadhan karake b di kripa ki hai. isako yad rakhane ke lie yah apaka charanachihn mere vaksh par sada aankit rahega.' maharshi bhrigu ko b da ashchary hua. unhoanne to bhagavan vishnu ki pariksha lene ke lie yah dushkarm kiya tha lekin bhagavan muskara rahe the. unhoanne yah nishchay kiya ki ve vastav mean vishnu hi sabase b de devata haian. unaki vinamrata ki kisi bhi any devata se koee tulana nahian haian. lautakar unhoanne sabhi rrishiyoan ko poori ghatana sunaee aur sabhi ne ek mat se yah nishchay kiya ki ve vastav mean bhagavan vishnu hi sabase mahanh haian aur tabhi se unhean sabhi devataoan mean shreshth evan poojy mana jata hai. ab isase age ki katha tiroopati ke mandir se milati hai, jo keral praant mean sthit hai . vahaan ke ek vidvanh pandit ne bataya ki jab lakshmi ji ne maharshi bhrigu ko apane pati ki chhati par lat marate hue dekha to unhean b da krodh aya, parantu yah kya? itane shaktishali evan samarthyavan dev hote hue bhi ve to bhrigu rrishi ke charan pak de baithe haian aur ulte unase kshama maang rahe haian. yah unaka kaisa pati hai, jo itana kayar hai. yah kaise dharm ki raksha karane ke lie adharmiyoan evan dushtoan ka nash karata hoga.

bhrigu ji ke jane ke pashchath ve avasar milate hi glani aur sharm ke mare prithvi par akar ek van mean tapasya karane lagian. yahi par tapasya karate-karate unhoanne apana sharir chho d diya aur daridrh brahman ke yahaan janm le liya. vishnu ji unhean dhooandhate phir rahe the, tinoan lokoan mean unhoanne khoj ki, lekin mata lakshmi ki shakti ne unhean bhramit rakha. akhir bhagavan vishnu ko pata lag hi gaya, lekin tab tak ve apana sharir chho d chukian thi. apani divy drishti dvara unhean jnat hua ki unaka janm kis brahman parivar mean hua hai. ve tuanrat ek samany brahman yuvak ka vesh dharan kar us saubhagyashali brahman ke yahaan pahuanche aur usase usaki kanya ka hath maanga. brahman sochane laga ki kya karana chahie. unhoanne soch-vichar kar ek lambi rakam brahman yuvak se maangi. yuvak ne shart ko svikar kar liya. lekin vishnu ji ke pas itani rakam kahaan se ae. ve sochane lage ki kya karean, kahaan se itana sara dhan laean lakshmi to unake pas se pahale hi chali gee, isalie dhan kahaan se hota. akhir vichar karate-karate unhean kuber ka dhyan aya aur ve usake pas chal p de. unhoanne apani samasya kuber ke samane rakhi. kuber ne jab jana ki yah svany vishnu bhagavan haian to vah dhan dene ke lie raji ho gaya, lekin shart yah thi ki dhan may byaj ke vapas karana p dega aur jab tak yah rrin utar nahian jaega, ve vahian keral mean raheange. bhagavan kya karate . lakshmi ji ko ve chho d nahian sakate the . isalie unhoanne socha ki hamean to kahian n kahian rahana hi hai . isalie keral pradeansh hi sahi. donoan ka vivah ho gaya, brahman devata ko, jo unase dhan maanga de diya, lekin tabhi se bhagavan vishnu shrikrishna bhagavan ke roop mean tiroopati mean hi rah rahe haian . roz hazaroan-lakhoan rupaya chadhave mean ata hai aur vah kuber ke bhandar mean chala jata hai . lambi rakam aur phir usaka byaj, aisa lagata hai ki yah rakam to kabhi utaregi hi nahian aur bechare vishnu ji ko keral pradesh ke mandir mean hi bandi banakar rahana p dega.

jihvaya agre madhu me jihvamoole madhoolakamh.
mamedah kr tavaso mam chittamupayasi..
meri jihva ke agrabhag mean madhury ho. meri jihva ke mool mean madhurata ho. mere karm mean madhury ka nivas ho aur he madhury, mere hvaday tak pahuancho’

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