त्रिशिखिब्राह्मणोपनिषद

• shukl yajurved se sambandhit is upanishad mean ashtaang yog dvara brahm-prapti ka varnan hai. is upanishad ka prarambh trishikhi namak brahman aur bhagavan adity ke bich 'atma' aur 'brahm' vishayak prashnottar se hota hai.
• isake bad isamean shivtattv ki vidyamanata, 'brahm' se akhil vishv ki utpatti, ek hi pind ke vibhajan se srishti ka nirman, akash ka aansh-bhed, sookshm-se-sookshm jiv mean 'brahm' ka sthan, brahm se lekar panchikaran tak srishti ka vikas, srishti mean j d-chetan ki sthiti, muktipradayak adhyatmik jnan, karmayog, jnanayog, ashtaangayog, brahmayog, hathayog, pranayam, na dichakr, kundalini-jagaran, yogabhyas, dhyan aur dharana adi ka vishad vivechan kiya gaya hai.
• is upanishadakar ka kahana hai ki brahm se avyakt, avyakt se mahat, mahat se ahankar, ahankar se panchatanmatraean, panchatanmatraoan se panchamahabhoot aur panchamahabhootoan (prithvi, jal, agni, vayu aur akash) se yah sampoorn vishv udit hua hai.

brahm se sakshatkar

• is upanishad ki mukhy bat yahi hai ki vishv-roop dev ka jo kuchh bhi sthool, sookshm ya phir any koee bhi roop hai, yogi apane hriday mean isaka dhyan karata hai aur vah svayan sakshat vaisa hi ho jata hai, jaisa ki 'brahm' use dikhaee deta hai.
• 'jivatma' aur 'paramatma' donoan ka jnan prapt kar lene ke uparant, sadhak 'maian brahm hooan' ki sthiti tak pahuanch jata hai. us sthiti ko 'samadhi' kahate haian. is prakar jo yogi us parabrahm ka sakshatkar kar leta hai, vah apani sampoorn ichchhaoan ka tyag kar 'brahmamay' ho jata hai aur usaka punarjanm nahian hota. aisa shreshth yogi athava sadhak, nirvan ke pad par asin hokar 'kaivalyavastha' ki sthiti mean pahuanch jata hai.

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sanbandhit lekh

shrutiyaan

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