दूब घास
thumb|300px|doob ghas doob ya 'doorva' (vaijnanik nam- 'sainodan dektilan") varsh bhar paee jane vali ghas hai, jo zamin par pasarate hue ya phailate hue badhati hai. hindoo dharm mean is ghas ko bahut hi mahattvapoorn sthan prapt hai. hindoo sanskaroan evan karmakandoan mean isaka upayog bahut kiya jata hai. isake ne paudhe bijoan tatha bhoomigat tanoan se paida hote haian. varsha kal mean doob ghas adhik vriddhi karati hai tatha varsh mean do bar sitambar-aktoobar aur faravari-march mean isamean phool ate hai. doob sampoorn bharat mean paee jati hai. bhagavan ganesh ko doob ghas priy hai. yah ghas aushadhi ke roop mean vishesh taur par prayog ki jati hai.
pauranik katha
"tvan doorve amritanamasi sarvadevaistu vandita.
vandita dah tatsarvan duritan yanmaya kritam॥"
pauranik katha ke anusar- samudr manthan ke dauran ek samay jab devata aur danav thakane lage to bhagavan vishnu ne mandarachal parvat ko apani jangha par rakhakar samudr manthan karane lage. mandarachal parvat ke gharshan se bhagavan ke jo rom toot kar samudr mean gire the, vahi jab kinare akar lage to doob ke roop mean parinit ho gaye. amrit nikalane ke bad amrit kalash ko sarvapratham isi doob par rakha gaya tha, jisake phalasvaroop yah doob bhi amrit tuly hokar amar ho gayi. doob ghas vishnu ka hi rom hai, atah sabhi devataoan mean yah poojit huee aur agr pooja ke adhikari bhagavan ganesh ko ati priy huee. tabhi se pooja mean doorva ka prayog anivary ho gaya.[1]
ek any katha hai ki prithvi par analasur rakshas ke utpat se trast rrishi-muniyoan ne devaraj indr se raksha ki prarthana ki. lekin indr bhi use parast n kar sake. devatagan bhagavan shiv ke pas ge. shiv ne kaha isaka nash sirf ganesh hi kar sakate haian. devataoan ki stuti se prasann hokar shriganesh ne analasur ko nigal liya. jab unake pet mean jalan hone lagi, tab rrishi kashyap ne 21 durva ki gaanth unhean khilaee aur isase unaki pet ki jvala shaant huee.[2]
bharatiy sanskriti mean mahattv
'bharatiy sanskriti' mean doob ko atyant mahattvapoorn sthan prapt hai. chahe 'nag panchami' ka poojan ho ya vivahotsav ya phir any koee shubh maangalik avasar, poojan-samagri ke roop mean doob ki upasthiti se us samay utsav ki shobha aur bhi badh jati hai.thumb|250px|left|zamin par ugati doob doob ka paudha zamin se ooancha nahian uthata, balki zamin par hi phaila hua rahata hai, isalie isaki namrata ko dekhakar guru nanak ne ek sthan par kaha hai-
nanakani chaho chale, jaise nichi doob
aur ghas sookh jaega, doob khoob ki khoob.
hindoo dharm ke shastr bhi doob ko param-pavitr manate haian. bharat mean aisa koee maangalik kary nahian, jisamean haldi aur doob ki zaroorat n p dati ho. doob ke vishay mean ek sanskrit kathan is prakar milata hai-
"vishnavadisarvadevanaan doorve tvan pritida yada.
kshirasagar sanbhoote vanshavriddhikari bhav.."
arthath "he durva! tumhara janm kshirasagar se hua hai. tum vishnu adi sab devataoan ko priy ho."
- mahakavi tulasidas ne doob ko apani lekhani se is prakar samman diya hai-
"raman durvadal shyaman, padmakshan pitavasasa."
prayah jo vastu svasthy ke lie hitakar siddh hoti thi, use hamare poorvajoan ne dharm ke sath jo dakar usaka mahatv aur bhi badha diya. doob bhi aisi hi vastu hai. yah sare desh mean bahutayat ke sath har mausam mean upalabdh rahati hai. doob ka paudha ek bar jahaan jam jata hai, vahaan se ise nasht karana b da mushkil hota hai. isaki j dean bahut hi gahari panapati haian. doob ki j doan mean hava tatha bhoomi se nami khianchane ki kshamata bahut adhik hoti hai, yahi karan hai ki chahe jitani sardi p dati rahe ya jeth ki tapati dupahari ho, in sabaka doob par asar nahian hota aur yah akshunn bani rahati hai.[3]
tantr shastr mean ullekh
thumb|250px|doob ki shakhaean paanch durva ke sath bhakt apane panchabhoot-panchapran astitv ko gunatit ganesh ko arpit karate haian. is prakar trin ke madhyam se manav apani chetana ko paramatatv mean vilin kar deta hai. ganesh ki pooja mean do, tin ya paanch durva arpan karane ka vidhan tantr shastr mean milata hai. isake goodh arth haian. sankhyashastr ke anusar durva ka arth jiv hota hai, jo sukh aur du:kh ye do bhog bhogata hai. jis prakar jiv pap-puny ke anuroop janm leta hai. usi prakar durva apane kee j doan se janm leti hai. do durva ke madhyam se manushy sukh-du:kh ke dvandv ko paramatma ko samarpit karata hai. tin durva ka prayog yajn mean hota hai. ye 'anav'[4], 'karman'[5] aur 'mayik'[6] roopi avagunoan ka bhasm karane ka pratik hai.[2]
udyanoan ki shobha
doob ko sanskrit mean 'doorva', 'amrita', 'ananta', 'gauri', 'mahaushadhi', 'shataparva', 'bhargavi' ityadi namoan se janate haian. doob ghas par usha kal mean jami huee os ki booandean motiyoan-si chamakati pratit hoti haian. brahm muhoort mean hari-hari os se paripoorn doob par bhraman karane ka apana nirala hi anand hota hai. pashuoan ke lie hi nahian apitu manushyoan ke lie bhi poorn paushtik ahar hai doob. maharana pratap ne vanoan mean bhatakate hue jis ghas ki rotiyaan khaee thian, vah bhi doob se hi nirmit thi.[3] rana ke ek prasang ko kavivar kanhaiyalal sethiya ne apani kavita mean is prakar nibaddh kiya hai-
are ghas ri roti hi,
jad ban vila v do le bhagyo.
nanhoan so amarayau chikh padyo,
rana ro soyo du:kh jagyo.
aushadhiy gun
thumb|250px|doob ghas ki shakha arvachin vishleshakoan ne bhi parikshanoan ke uparaant yah siddh kiya hai ki doob mean protin, karbohaidret paryapt matra mean milate haian. doob ke paudhe ki j dean, tana, pattiyaan in sabhi ka chikitsa kshetr mean bhi apana vishisht mahatv hai. ayurved mean doob mean upasthit anek aushadhiy gunoan ke karan doob ko 'mahaushadhi' mean kaha gaya hai. ayurvedacharyoan ke anusar doob ka svad kasaila-mitha hota hai. vibhinn paittik evan kaphaj vikaroan ke shaman mean doob ka nirapad prayog kiya jata hai. doob ke kuchh aushadhiy gun nimnalikhit haian-
- santhal jati ke log doob ko pisakar phati huee bivaiyoan par isaka lep karake labh prapt karate haian.
- is par subah ke samay nange pair chalane se netr jyoti badhati hai aur anek vikar shaant ho jate hai.
- doob ghas shital aur pitt ko shaant karane vali hai.
- doob ghas ke ras ko hara rakt kaha jata hai, ise pine se enimiya thik ho jata hai.
- nakasir mean isaka ras nak mean dalane se labh hota hai.
- is ghas ke kadhe se kulla karane se muanh ke chhale mit jate hai.
- doob ka ras pine se pitt jany vaman[7] thik ho jata hai.
- is ghas se prapt ras dast mean labhakari hai.
- yah rakt strav, garbhapat ko rokati hai aur garbhashay aur garbh ko shakti pradan karati hai.
- kuane vali doob pisakar mishri ke sath lene se pathari mean labh hota hai.
- doob ko pis kar dahi mean milakar lene se bavasir mean labh hota hai.
- isake ras ko tel mean paka kar lagane se dad, khujali mit jati hai.
- doob ke ras mean atis ke choorn ko milakar din mean do-tin bar chatane se maleriya mean labh hota hai.
- isake ras mean barik pisa nag keshar aur chhoti ilayachi milakar sooryoday ke pahale chhote bachchoan ko nasy dilane se ve tandurust hote hai. baitha hua taloo oopar chadh jata hai.[8]
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tika tippani aur sandarbh
- ↑ doob ghas (hindi). . abhigaman tithi: 15 aprail, 2013.
- ↑ 2.0 2.1 shriganesh ko arpit ki jati hai durva (hindi). . abhigaman tithi: 15 aprail, 2013.
- ↑ 3.0 3.1 doob tera mahima nyari (hindi). . abhigaman tithi: 15 aprail, 2013.
- ↑ bhautik
- ↑ karmajanit
- ↑ maya se prabhavit
- ↑ ulti
- ↑ doob ke aushadhiy prayog (hindi). . abhigaman tithi: 15 aprail, 2013.
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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