धर्म

bharat vishay soochi

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link=praangan:mukhaprishth/dharm

vistar mean padhean dharm praangan (portal)

thumb|250px|dharmoan ke pratik (sanskrit shabd, arthath jo sthapit ho yani dharm, riti, vidhi ya kartavy), pali shabd, dhamm. hindoo, bauddh aur jain dharm mean bahuarthi mool avadharana. aj dharm ke jis roop ko pracharit evan vyakhyayit kiya ja raha hai usase bachane ki zaroorat hai. moolatah dharm sanpraday nahian hai. ziandagi mean hamean jo dharan karana chahie, vahi dharm hai. naitik moolyoan ka acharan hi dharm hai. dharm vah pavitr anushthan hai jisase chetana ka shuddhikaran hota hai. dharm vah tatv hai jisake acharan se vyakti apane jivan ko charitarth kar pata hai. yah manushy mean manaviy gunoan ke vikas ki prabhavana hai, sarvabhaum chetana ka satsankalp hai. madhyayug mean vikasit dharm evan darshan ke paramparagat svaroop evan dharanaoan ke prati aj ke vyakti ki astha kam hoti ja rahi hai. madhyayugin dharm evan darshan ke pramukh pratiman the- svarg ki kalpana, srishti evan jivoan ke karta roop mean eeshvar ki kalpana, vartaman jivan ki nirarthakata ka bodh, apane desh evan kal ki maya evan prapanchoan se paripoorn avadharana. us yug mean vyakti ka dhyan apane shreshth acharan, shram evan purusharth dvara apane vartaman jivan ki samasyaoan ka samadhan karane ki or kam tha, apane aradhy ki stuti evan jay gan karane mean adhik tha.
dharm ke vyakhyataoan ne sansar ke pratyek kriyakalap ko eeshvar ki ichchha mana tatha manushy ko eeshvar ke hathoan ki kathaputali ke roop mean svikar kiya. darshanikoan ne vyakti ke vartaman jivan ki vipannata ka hetu 'karm-siddhant' ke sootr mean pratipadit kiya. isaki parinati madhyayug mean yah huee ki vartaman ki sari musibatoan ka karan 'bhagy' athava eeshvar ki marzi ko man liya gaya. dharm ke thekedaroan ne purusharthavadi-marg ke mukhy-dvar par tala laga diya. samaj ya desh ki vipannata ko usaki niyati man liya gaya. samaj svayan bhi bhagyavadi banakar apani sukh-duahkhatmak sthitiyoan se santosh karata raha. aj ke yug ne yah chetana pradan ki hai ki vikas ka rasta hamean svayan banana hai. kisi samaj ya desh ki samasyaoan ka samadhan karm-kaushal, vyavastha-parivartan, vaijnanik tatha takaniki vikas, parishram tatha nishtha se sambhav hai. aj ke manushy ki ruchi apane vartaman jivan ko sanvarane mean adhik hai. usaka dhyan 'bhavishyonmukhi' n hokar vartaman mean hai. vah divyataoan ko apani hi dharati par utar lane ke prayas mean laga hua hai. vah prithvi ko hi svarg bana dene ke lie betab hai.
hindoo dharm mean dharmik aur naitik niyam hai, jo vyaktigat aur samoohik acharan ko shasit karate haian. yah jivan ke char sadhyoan mean se ek hai. prasangik sanvedanashilata isake vishisht lakshanoan mean se ek hai. yadyapi dharm ke kuchh pahaluoan ko sarvabhaumik aur chirasthayi mana jata hai, any ka palan logoan ko apani shreni, star aur lakshy ke anusar karana hota hai. dharm hindoo vidhi ke aranbhik srot dharmasootr, jo nitishastr v samajik sangathan ki niyamavali aur vishay–vastu hai. yah niyamavali samay ke sath vidhi evan paranpara ke sangrah ke roop mean vistrit huee, jo dharmashastr kahalaee. sarvadhik jnat dharmashastr manusmriti hai, jo praranbhik shatabdiyoan tak pramanik ban gaya tha, parantu yah prashn abhi tak anuttarit hai ki british adhikariyoan dvara isake kuchh pahaluoan ko aupaniveshik qanoon mean samahit kar liye jane se pahale yah kabhi vastavik nyayik prakriya mean kriyashil tha bhi athava nahian.

• bauddhoan mean dharm pratyek vyakti ke liye sarvakalik sarvabhaumik saty hai, jaisa gautam buddh ne khoja v ghoshit kiya tha. dharm, buddh aur sangh (bauddh math vyavastha) milakar ‘triratn’ ya tin ratn haian. jo bauddh siddhaant aur acharan ke prathamik srot haian. bauddh adhyatm mean bahuvachan ke roop mean is shabd ka upayog un aanrtasanbandhit tattvoan ke ullekh ke lie hota hai, jo anubhavajany vishv ki rachana karate haian.
• jain darshan mean dharm amataur par naitik mooly ke roop mean samajhe jane ke alava ek vishisht arth rakhata hai, shashvat vastu (dravy) ka ek sahayak madhyam, jo manushy ko age badhane ki prerana deta hai.

dharm ka mahattv

bharatiy sanskriti mean vibhinnata usaka dooshan nahian varanh bhooshan hai. yahaan hindoo dharm ke aganit roopoan aur sanpradayoan ke atirikt, bauddh, jain, sikkh, islam, eesaee, yahoodi adi dharmoan ki vividhata ka bhi ek saanskritik samayojan dekhane ko milata hai. hindoo dharm ke vividh sampraday evan mat sare desh mean phaile hue haian, jaise vaidik dharm, shaiv, vaishnav, shakt adi pauranik dharm, radha-ballabh sanpraday, shri sanpraday, aryasamaj, samaj adi. parantu in sabhi matavadoan mean sanatan dharm ki ekarasata khandit n hokar vividh roopoan mean gathit hoti hai. yahaan ke nivasiyoan mean bhasha ki vividhata bhi is desh ki moolabhoot saanskritik ekata ke lie badhak n hokar sadhak pratit hoti hai.

chitr:Blockquote-open.gif 100px|right har dasha mean doosare sampradayoan ka adar karana hi chahie. aisa karane se manushy apane sampraday ki unnati aur doosare sampradayoan ka upakar karata hai. isake viparit jo karata hai vah apane sampraday ki (j d) katata hai aur doosare sampradayoan ka bhi apakar karata hai. kyoanki jo apane sampraday ki bhakti mean akar is vichar se ki mere sampraday ka gaurav badhe, apane sampraday ki prashansa karata hai aur doosare sampraday ki ninda karata hai, vah aisa karake vastav mean apane sampraday ko hi gahari hani pahuanchata hai. isalie samavay (paraspar melajol se rahana) hi achchha hai arthath log ek-doosare ke dharm ko dhyan dekar sunean aur usaki seva karean. chitr:Blockquote-close.gif - samrat ashok

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adhyatmikata

adhyatmikata hamari sanskriti ka pranatattv hai. inamean aihik athava bhautik sukhoan ki tulana mean atmik athava paralaukik sukh ke prati agrah dekha ja sakata hai. chaturashram-vyavastha (arthath brahmachary, grihasth tatha sannyas ashram) tatha purusharth-chatushtam (dharm, arth, kam tatha moksh) ka vidhan manushy ki adhyatmik sadhana ke hi pratik haian. isamean jivan ka mukhy dhyey dharm arthath moolyoan ka anurakshan karate hue moksh mana gaya hai.

bharatiy adhyatmikata

vibhinn dharmavalambiyoan ki sankhya (bharat)

dharm	sankhya (lakh)	kul janasankhya ka pratishat
hindoo	8,275	80.5
muslim	1,381	13.4
eesaee	240	2.33
sikh	192	1.84
bauddh	79.5	0.8
jain	42.5	0.4
any	66.3	1.8
kul	10,286	100.0

bharatiy adhyatmikata mean dharmandhata ko mahattv nahian diya gaya. is sanskriti ki mool visheshata yah rahi hai ki vyakti apani paristhitiyoan ke anuroop moolyoan ki raksha karate hue koee bhi mat, vichar athava dharm apana sakata hai yahi karan hai ki yahaan samay-samay par vibhinn dharmoan ko uday tatha sampradayik vilay hota raha hai. dharmik sahishnuta isamean koot-koot kar bhari huee hai. vastut: hamari sanskriti mean grahan shilata ki pravritti rahi hai. isamean pratikool paristhitiyoan ko apane anukool banakar apane mean samahit kar lene ki adbhut shakti hai. aitihasik kal se lekar madhy kal tak bharat mean vibhinn dharmoan evan jatiyoan ka bharat par akraman evan shasan sthapit hua. parantu bharatiy sanskriti ki grahanashil prakriti ke karan samayantar mean ve sab isamean samahit ho gaye.

bharatiy sanskriti ki virasat

bharatiy sanskriti ki mahattvapoorn virasat isamean antarnihit sahishnuta ki bhavana mani ja sakati hai. yadyapi prachin bharat mean anek dharm evan sanpraday the, parantu unamean dharmandhata tatha sankuchit manovritti ka abhav tha. atit is bat ka sakshi hai ki hamare desh mean dharm ke nam par atyachar aur raktapat nahian hua hai. bharatiy manitri ne eeshvar ko ek sarvavyapi, sarvakalyanakari, sarvashaktiman manate hue vibhinn dharmo, matoan aur sanpradayoan ko us param eesh tak pahuanchane ka bhinn-bhinn marg pratipadit kiya hai. gita mean shrikrishna bhi arjun ko yahi upadesh dete haian ki sansar mean sabhi log anek prakar se mere hi marg ka anusaran karate haian. jainiyoan ka syadvad, ashok ke shilalekh adi bhi yahi bat duharate haian. isi bhavana ko rashtrapita mahatma gaandhi ne rashtriy ekata jagrit karane ke lie desh ke kone-kone mean guanjarit kiya tha- ‘‘eeshvar alla tere nam. sabako sammati de bhagavan.’’ bharatiy vicharakoan ki sarvaanginata tatha sarvabhaumikata ki bhavana ko satat bal pradan kiya hai. isamean apani sukh, shanti evan unnati ke sath hi samast vishv ke kalyan ki kamana ki gee hai. hamare prabuddh manishiyoan ne sampoorn vishv ko ek parivar manakar ‘vishv vandhutv’ evan ‘vasudhaiv kutumbhakamh’ ki bhavana ko ujagar kiya hai-

sarve bhavantu sukhin: sarvesantu niramaya:.
sarve bhadrani pashyantu ma kashchith dukhabhag bhavet॥

hindoo dharm

[[chitr:Om.jpg|thumb|150px|om
Om]]

1. REDIRECTsaancha:mukhy

bharat ka sarvapramukh dharm hindoo dharm hai, jise isaki prachinata evan vishalata ke karan 'sanatan dharm' bhi kaha jata hai. eesaee, islam, bauddh, jain adi dharmoan ke saman hindoo dharm kisi paigambar ya vyakti vishesh dvara sthapit dharm nahian hai, balki yah prachin kal se chale a rahe vibhinn dharmoan, matamataantaroan, asthaoan evan vishvasoan ka samuchchay hai. ek vikasashil dharm hone ke karan vibhinn kaloan mean isamean naye-naye ayam ju date gaye. vastav mean hindoo dharm itane vishal paridrishy vala dharm hai ki usamean adim gram devataoan, bhoot-pishachi, sthaniy devi-devataoan, jha d-phooank, tantr-matr se lekar tridev evan any devataoan tatha nirakar brahm aur atyant goodh darshan tak sabhi bina kisi arntavirodh ke samahit haian aur sthan evan vyakti vishesh ke anusar sabhi ki aradhana hoti hai.

sikkh dharm

1. REDIRECTsaancha:mukhy

thumb|150px|sikkh dharm ka pratik sikkh dharm ki sthapana 15vian shatabdi mean bharat ke uttar-pashchimi bhag ke panjab mean guru nanak dev dvara ki gee. 'sikkh' shabd shishy se utpann hua hai, jisaka tatpary hai guru nanak ke shishy, arthath unaki shikshaoan ka anusaran karane vale. nanak dev ka janm 1469 ee. mean lahaur (vartaman pakistan) ke samip talavandi namak sthan mean hua tha. inake pita ka nam kaloochand aur mata ka tripta tha. bachapan se hi pratibha ke dhani nanak ko ekaantavas, chintan evan satsang mean vishesh ruchi thi. sulakkhini devi se vivah ke pashchath shrichand aur lakhamichand namak do putr hue.

islam dharm

1. REDIRECTsaancha:mukhy

thumb|150px|islam dharm ka pratik islam shabd ka arth hai – 'allah ko samarpan'. is prakar musalaman vah hai, jisane apane apako allah ko samarpit kar diya, arthath islam dharm ke niyamoan par chalane laga. islam dharm ka adharabhoot siddhaant allah ko sarvashaktiman, ekamatr eeshvar aur jagath ka palak tatha hazarat muhammad ko unaka sandeshavahak ya paigambar manana hai. yahi bat unake 'kalame' mean doharaee jati hai - la ilaha illallah muhammadurrasoolullah arthath 'allah ek hai, usake alava koee doosara (doosari satta) nahian aur muhammad usake rasool ya paigambar.' koee bhi shubh kary karane se poorv musalaman yah qalama padhate haian.

jain dharm

1. REDIRECTsaancha:mukhy

thumb|jain dharm ka pratik jain dharm bharat ki shraman parampara se nikala dharm aur darshan hai. 'jain' unhean kahate haian, jo 'jin' ke anuyayi hoan. 'jin' shabd bana hai 'ji' dhatu se. 'ji' mane-jitana. 'jin' mane jitane vala. jinhoanne apane man ko jit liya, apani vani ko jit liya aur apani kaya ko jit liya, ve haian 'jin'. jain dharm arthath 'jin' bhagavan ka dharm. jain granth 'bhagavan mahavir evan jain darshan' mean pratipadit hai ki bhagavan mahavir jain dharm ke pravartak nahian haian. ve pravartaman kal ke chaubisavean tirthankar haian. apane atmajay ki sadhana ko apane hi purusharth evan charitry se siddh karane ki vicharana ko lokonmukh banakar bharatiy sadhana parampara mean kirtiman sthapit kiya. apane dharm ke kshetr mean mangal kraanti sampann ki.
apane udghosh kiya ki aankh mooandakar kisi ka anukaran ya anusaran mat karo. dharm dikhava nahian hai, roodhi nahian hai, pradarshan nahian hai, kisi ke bhi prati ghrina evan dveshabhav nahian hai. apane dharmoan ke apasi bhedoan ke viruddh avaj uthaee. dharm ko karm-kaandoan, aandhavishvasoan, purohitoan ke shoshan tatha bhagyavad ki akarmanyata ki janjiroan ke jal se bahar nikala. apane ghoshana ki ki dharm utkrisht mangal hai.dharm ek aisa pavitr anushthan hai jisase atma ka shuddhikaran hota hai. dharm n kahian gaanv mean hota hai aur n kahian jangal mean, balki vah to antaratma mean hota hai. sadhana ki siddhi paramashakti ka avatar banakar janm lene mean athava sadhana ke bad paramatma mean vilin ho jane mean nahian hai, bahiratma ke antaratma ki prakriya se gujarakar svayan paramatma ho jane mean hai. prophesar jain ne spasht kiya hai ki vartaman mean jain bhajanoan mean bhagavan mahavir ko 'avatari' varnit kiya ja raha hai. yah mithya jnan ka pratiphal hai. vastav mean bhagavan mahavir ka janm kisi avatar ka prithvi par sharir dharan karana nahian hai. unaka janm narayan ka nar sharir dharan karana nahian hai, nar ka hi narayan ho jana hai. paramatm shakti ka akash se prithvi par avataran nahian hai. karan-paramatmasvaroop ka uttaran dvara kary-paramatmasvaroop hokar siddhalay mean jakar avasthit hona hai. bhagavan mahavir ki kraantikari avadharana thi ki jivatma hi brahm hai. jain dharm ka param pavitr aur anadi moolamantr hai- namo arihantanan.
namo siddhanan.
namo airiyanan.
namo uvajjhayanan.
namo loe savvasahoonan॥

bauddh dharm

1. REDIRECTsaancha:mukhy

thumb|150px|bauddh dharm ka pratik bauddh dharm bharat ki shraman parampara se nikala dharm aur darshan hai. isake sansthapak mahatma buddh, shakyamuni (gautam buddh) the. buddh raja shuddhodan ke putr the aur inaka janm luanbini namak gram (nepal) mean hua tha. ve chhathavian se paanchavian shatabdi eesa poorv tak jivit the. unake guzarane ke bad agali paanch shatabdiyoan mean, bauddh dharm poore bharatiy upamahadvip mean phaila, aur agale do hazar saloan mean madhy, poorvi aur dakshin-poorvi jamboo mahadvip mean bhi phail gaya.

vaidik dharm

1. REDIRECTsaancha:mukhy

vaidik dharm karm par adharit tha. vaidik dharm poornatah pratimargi hai. vaidik devataoan mean purush bhav ki pradhanata hai. adhikaansh devataoan ki aradhana manav ke roop mean ki jati thi kintu kuchh devataoan ki aradhana pashu ke roop mean ki jati thi. 'aj ekapad' aur 'ahitarbudhny' donoan devataoan ki parikalpana pashu ke roop mean ki gee hai. marutoan ki mata ki parikalpana 'chitakabari gay' ke roop mean ki gee hai. indr ki gay khojane vala 'sarama' (kutiya) shvan ke roop mean hai. isake atirikt indr ki kalpana 'vrishabh' (bail) ke roop mean evan soory ki 'ashv' ke roop mean ki gee hai. rrigved mean pashuoan ki pooja ka prachalan nahian tha.

parasi dharm

1. REDIRECTsaancha:mukhy

thumb|200px|parasi dharm ka pratik jarathustr dharm vishv ka ek atyant prachin dharm hai, jisaki sthapana aryoan ki eerani shakha ke ek sant jarathushtr ne ki thi. islam ke avirbhav ke poorv prachin eeran mean jarathustr dharm ka hi prachalan tha. satavian shatabdi mean araboan ne eeran ko parajit kar vahaan ke jarathustr dharmavalambiyoan ko jabaran islam mean dikshit kar liya tha. aisi manyata hai ki kuchh eeraniyoan ne islam nahian svikar kiya aur ve ek nav par savar hokar bharat bhag aye aur yahaan gujarat tat par navasari mean akar bas gaye. vartaman mean bharat mean unaki janasankhya lagabhag ek lakh hai, jisaka 70% bambee mean rahate haian.

eesaee dharm

1. REDIRECTsaancha:mukhy

thumb|150px|eesaee dharm ka pratik eesaee dharm ke pravartak eesa masih (jisas kraist) the, jinaka janm roman samrajy ke gailili prant ke nazarath namak sthan par 6 ee. poo. mean hua tha. unake pita jojef ek badhee the tatha mata meri (mariyam) thian. ve donoan yahoodi the. eesaee shastroan ke anusar meri ko usake mata-pita ne devadasi ke roop mean mandir ko samarpit kar diya tha. eesaee vishvasoan ke anusar meri ke garbh mean agaman ke samay meri kuanvari thi. isilie meri ko eesaee dharmalambi 'varjin meri (kuanvari meri) tatha eesa masih ko eeshvarakrit divy purush manate haian.

yahoodi dharm

1. REDIRECTsaancha:mukhy

prachin mesopotamiya (vartaman eerak tatha siriya) mean sami mool ki vibhinn bhashaean bolane vale akkadi, kainani, amori, asuri adi kee khanabadosh kabile raha karate the. inhian mean se ek kabile ka nam hibroo tha. ve yahova ko apana eeshvar aur abraham ko adi-pitamah manate the. unaki manyata thi ki yahova ne abraham aur unake vanshajoan ke rahane ke lie istrail pradesh niyat kiya hai. prarambh mean goshan ke mistriyoan ke sath hibruoan ke sambandh achchhe the, parantu bad mean donoan mean tanav utpann ho gaya.

sanatan dharm

1. REDIRECTsaancha:mukhy

sanatan dharm vishv ke sabhi dharmoan mean sabase purana dharm hai. paramparagat vaidik dharm jisamean paramatma ko sakar aur nirakar donoan roopoan mean pooja jata hai. ye vedoan par adharit dharm hai, jo apane andar kee alag-alag upasana paddhatiyaan, mat, sampraday, aur darshan samete hue hai. anuyayiyoan ki sankhya ke adhar par ye vishv ka tisara sabase b da dharm hai, sankhya ke adhar par isake adhikatar upasak bharat mean haian aur pratishat ke adhar par nepal mean hai. halaanki isamean kee devi, devataoan ki pooja ki jati hai, lekin vastav mean yah ekeshvaravadi dharm hai.
sanatan ka arth hai – 'shashvat' ya 'hamesha bana rahane vala'. sanatan arthath jo sada se hai, jo sada rahega, jisaka aant nahian hai aur jisaka koee aranbh nahian hai vahi sanatan hai. saty mean keval hamara dharm hi sanatan hai, yishu se pahale eesaee mat nahian tha, muhammad se pahale islam mat nahian tha. keval sanatan dharm hi sada se hai, srishti ke aranbh se.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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bahari k diyaan

• prani matr ke kalyan tatha samajik sadbhav evan samarasy ki drishti se das lakshan dharm
• prophesar mahavir saran jain - bhavishy ka dharm evan darshanah svaroop evan pratiman

sanbandhit lekh

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