नाता प्रथा

nata pratha
liv in rileshanaship|200px|center
vivaran	is pratha ke anusar kuchh jatiyoan mean patni apane pati ko chho d kar kisi any purush ke sath rah sakati hai. ise 'nata karana' kahate haian. isamean koee aupacharik riti rivaj nahian karana p data. keval apasi sahamati hi hoti hai.
rajy	rajasthan
liv in rileshanaship	yah pratha adhunik samaj ke 'liv in rileshanaship' se kafi milati julati hai. kaha jata hai ki nata pratha ko vidhavaoan v parith‍yakh‍ta striyoan ko samajik jivan jine ke lie manh‍yata dene ke lie banaya gaya tha, jise aj bhi mana jata hai.
pratha ka chalan	rajasthan mean is pratha ka chalan brahman, rajapoot aur jain ko chho dakar baki sabhi jatiyoan mean hai; khasakar gurjaroan mean to yah paranpara kafi lokapriy hai.
any janakari	nata pratha mean paanch gaanv ke panchoan dvara pahale vivah ke dauran janh‍mean bachh‍che ya phir anh‍y muddoan par charcha kar nipatara kiya jata hai taki bad mean donoan ke jivan mean in batoan se koee matabhed paida n hoan.

nata pratha rajasthan mean prachalit purani prathaoan mean ek hai. rajasthan ki kuchh jatiyoan mean patni apane pati ko chho d kar kisi any purush ke sath rah sakati hai. ise 'nata karana' kahate haian. isamean koee aupacharik riti rivaj nahian karana p data. keval apasi sahamati hi hoti hai. vidhava auratean bhi nata kar sakati haian.

itihas

rajasthan mean aj bhi kayam is purani paranpara ko mana jata hai. yah pratha adhunik samaj ke 'liv in rileshanaship' se kafi milati julati hai. kaha jata hai ki nata pratha ko vidhavaoan v parith‍yakh‍ta striyoan ko samajik jivan jine ke lie manh‍yata dene ke lie banaya gaya tha, jise aj bhi mana jata hai. nata pratha ke anusar koee bhi vivahit purush ya mahila agar kisi doosare purush ya mahila ke sath apani marzi se rahana chahate haian, to vah ek-doosare se talak lekar ek nishchit rashi ada kar ek sath rah sakate haian.

pratha ka chalan

nata pratha mean paanch gaanv ke panchoan dvara pahale vivah ke dauran janh‍mean bachh‍che ya phir anh‍y muddoan par charcha kar nipatara kiya jata hai taki bad mean donoan ke jivan mean in batoan se koee matabhed paida n hoan. rajasthan mean is pratha ka chalan brahman, rajapoot aur jain ko chho dakar baki sabhi jatiyoan mean hai; khasakar gurjaroan mean to yah paranpara kafi lokapriy hai. is pratha ki vajah se vahaan ki mahilaoan aur purushoan ko talak ke qanooni jhanjhatoan se mukti mil jati hai aur unako apani pasand ka jivan sathi bhi mil jata hai.

badalata sh‍varoop

samay ke sath-sath 'nata pratha' ka sh‍varoop bhi badalata gaya. anh‍y prathaoan ki tarah is pratha mean bhi kee parivartan hote chale ge, jisaka prayog ab auratoan ki dalali ke roop mean ho raha hai. isake jarie kuchh purush jabaradash‍ti mahilaoan ko dalaloan ke hathoan bech dete haian. isake alava kee purush is pratha ki a d mean mahilaoan ki adala-badali bhi kar lete haian. pahale yah pratha jahaan keval gaanvoan mean mani jati thi, vahian aj ke vartaman yug mean yah rajasthan ke kee kash‍boan tak phail chuki hai. vahian is pratha se ho rahe samajik nukasan ko rokane ke lie vartaman mean panchayatoan ke pas koee bhi adhikarik niyantran nahian hai, jisase 'nata pratha' aj mahilaoan ke shoshan ka sabase b da hathiyar ban kar samane a rahi hai.

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