परंपरा और स्वतंत्रता (यात्रा साहित्य)
| chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
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paranpara aur svatantrata; chhatapatahat abhi baki hai!
- lekhak- sachin kumar jain
kachchh ke banni aanchal ka ek gaanv hai saira da. yahaan jat samuday rahata hai. ye musalamanoan ka hi ek varg hai. ab se lagabhag 500 se 600 sal pahale parsiya aur siandh se akar ye log yahaan rahane lage. inamean tin upasamooh haian – phakirani jat, garsiya jat, aur dhaneta jat. inhean mazaboot log mana jata hai. jo musalamanoan ko roodhivadi manate haian unake lie ek soochana hai. jat samuday ke is gaanv mean 400 saloan ke itihas mean kisi bhi shadi mean dahej lene aur dene ka kam nahian hua hai. itana hi nahian shadi mean bhi koee dikhava nahian hota hai. sirf 30 kilo siangadana (mooangaphali) mehamanoan ke lie rakhi jati hai aur sab ek-ek mutthi lekar vivah karyakram mean shamil hote haian. shikar karane ki paranpara bhi unamean nahian hai. aisa nahian hai ki kisi qanoon se unhean koee dar hai. ve manate haian janavaroan-pashuoan ke sath hi manav samaj ka astitv surakshit hai. jab bhi kisi parivar mean kisi sadasy ki mrityu hoti hai to har parivar us parivar ko 500-500 roope dekar arthik madad karata hai. saira da ke ek prabhavashali sahab soda bhaee jat 150 bhaiansoan ko palate haian. ve 1979 se ek rajanitik dal, jo gujarat mean abhi satta mean hai, ke sakriy karyakarta haian, par satta ke bare mean unaka vishleshan bahut saf hai. 300 parivaroan ka yah gaanv yojana ayog ke mapadandoan par to garib nahian hi haian, par kuchh doosare mapadandoan ka yahaan sandarbh liya jana zaroori hai.300px|right|border
550 bachchoan ke is gaanv mean satavian kaksha tak skool hai. abhi lagabhag 120 bachche hi skool jate haian. saira da mean bachchoan ko skool bhejana shuroo karavana bhi ek chunauti ka kam raha. satavian ke bad 40 kilomitar door ghooriyavali jana p data. jat ek aisa samuday hai jisame mahilayean 3 ianch ke vyas vali sone ki nathani (nak ki bali) pahanati haian. sanbhavatah ye nath eshiya mean sabase b di mani jati hai. in mahilaoan ke chitr nahian khianche ja sakate haian. soda bhaee jat kahate haian ki hamari paranpara ko nakaratmak tarike se pesh kiya jata hai, isalie jat mahilaoan ke photo khianche jane ko pratibandhit kar diya gaya hai. hamare gaanv mean skool bana, par usamean pani ki koee vyavastha nahian thi, tab gaanv ke logoan ne 400 phit door se mukhy jal apoorti lain se paeep dalavaya. gaanv mean bijali ki lain hai, yadi traansapharmar jal jae to gaanv ke log hi apane kharche se usaka rakh-rakhav karate haian. svasthy ke mamale mean har mahila kahati hai ki maan banana ek chunauti hai kyoanki char kaandhoan par khat rakhake 21 kilomitar door svasthy keandr jate haian. gujarat mean bhi “108” svasthy seva vahan chalata hai par vah saira da nahian ata hai. isake chalate rastoan mean bhi prasav ho jate haian. kachchh ke bhitar base gaanvoan ko ab bhi buniyadi aur prathamik svasthy sevaean mayassar nahian haian. isake chalate 4 mahilaoan aur 6 bachchoan ki mrityu huee hai. gujarat sarakar surakshit matritv ke lie chiranjivi yojana chalati hai, jisame arthik sahayata die jane ka pravadhan hai. pichhale ek sal mean is gaanv mean tin mahilaoan ko chirega (chiranjivi) yojana ke chek mile haian, in tinoan par kisi zimmedar afasar ke hastakshar hi nahian haian. ve soda bhaee jat batate haian ki das saloan mean maine apani parti ke neta aur mukhyamantri se milane ki 11 koshishean kian, par maian un tak panhuch nahian paya. yah bat to hai ki ve ham jaise logoan se milate nahian haian.
keval soda bhaee nahian kahate, balki adhyayan bhi bata rahe haian ki gujarat mean mahilayean arthik labh n milane par bhi aspatal mean hi prasav karavana chahati haian. bas unhean parivahan, aspatal mean gunavattapoorn ilaj, davaoan aur jatil prasav se nipatane vali sevaoan ki darakar hai. gujarat mean svasthy sevaoan mean niji kshetroan ko badhava diya ja raha hai, is sthiti mean zaroorat yah hai ki niji kshetr ko surakshit prasav sevaean dene ke lie paband kiya jae.
yah bhi sach hai ki unake asapas ek parakota bana hua hai jo zamini logoan ko unase milane nahian deta. unake karmachari kahate haian – avedan de jao. isake ulat saira da mean unake vipakshi dal ke logoan aur samuday ke kam hote haian; in paristhitiyoan mean bhi 2100 ki janasankhya mean se 1500 matadataoan mean se 1450 ek khas rajanitik dal, jo abhi satta mean hai, ko hi ko mat dete haian. saval yah ki kyoan? kyoanki sattaroodh dal (2013 mean) ka manana hai ki ye 1450 to apane hi haian, hamean un baqi bache logoan ka kam karana chahie taki doosare dal ke log hamare pas a jaean. hamean yahaan vipaksh ke astitv ke khatm karana hai. ham ummid karate rahe haian ki ye hamari bat suneange aur hamari mool samasyaean hal kareange. kya haian unaki mool samasyaean? 400 sal se yah gaanv bas hua hai. is gaanv ke 300 parivaroan mean se ek ke pas bhi kheti ki koee jamin nahian hai. itana hi nahian jamin ke jin tuk doan par ve rah rahe haian usaka bhi koee kagaz sarakar ne unhean nahian diya hai. ek-ek ghar 10 lakh roope se banaya gaya hai, jab ham matritv mrityu ya koee aur kam n hone ki bat karate haian to taluka ka afasar kahata hai ki kyoan ap log ye mamale utha rahe ho; kuchh kahoge to sarakar bhi poochhegi ki kya is ghar ki jamin par apake malikane hak ka koee praman hai? bas isi tarah sarakar apana adhipaty samaj par banae hue hai.300px|left|border
ham apani kala aur pashudhan ke karan zinda haian, nahian to sach bat yah hai ki ap sarakar ko apana nahian kah sakate haian. kalakatta ki pharida ki shadi paanch sal pahale is gaanv mean huee. unhoanne 3 ianch ke vyas vali vah nath kabhi nahian pahani aur n hi samaj ne unhean majaboor kiya. pharida kahati haian ki “yadi buniyadi svasthy sevaean aur shiksha ki vyavastha ho jae to yahaan mahilaoan ki sthiti bhi badal jayegi; is gaanv ke log bhi duniya dekhana chahate haian aur badalav chahate haian. aj gaanv ke skool mean l dakiyaan jane lagi haian, zaroorat yah hai ki hamean mool suvidhaean mil payean.” soda bhaee jat bhi sahamat haian ki jo “l dakiyaan padhati-likhati ja rahi haian, vo nath ke bandhan se to azad ho hi jayeangi.”
gujarat ke bare mean janane ki ruchi mere lie kee chauankane vali batean samane la rahi hai. adhunik vikas, arthik vikas, mukhyamantri ji ki abhasi chhaviyoan se prachar jaise jumale gujarat ke bare mean itane am rahe ki maian manane laga tha ki vahaan adhikarik ee-gavarneans adi par khoob kam hua hoga. ab pata chala ki apako bachchoan ke svasthy, mahilaoan ke svasthy, rajy ke svasthy bajat ke bare mean aur kee shodhoan ke bare mean varsh 2010 ya 2011 ki adhikarik janakariyaan hi upalabdh haian. gujarat sarakar ki adhikarik vebasaeet par gujarat sarakar ki taza janakariyaan darj nahian haian. jo soochanaean vo sarakar de rahi hai, usaki ek banagi yah hai. gujarat svasthy vibhag ki vebasaeet par ek adhyayan riport hai. yah riport batati hai ki svasthy yojanaoan ke bare mean sarakari rikard mean darj hitagrahiyoan ki soochi ko jab jaancha gaya to uname se jyadatar logoan ko labh to mile hi nahian the. is adhyayan mean 1445 aise logoan se bat ki gayi, jinhoanne parivar niyojan ke sthayi sadhan apana lie the; adhyayan mean pata chala ki inamean se 501 ne ye sadhan nahian apanae haian. keval 15 pratishat mahilaoan ki prasav poorv dekhabhal ke tahat tin jaanchean huee thian. itana hi nahian, jin logoan ko sarakari aspatal mean labh diya jana bataya gaya hai, unamean se zyadatar to niji aspatal mean paisa kharch karake ilaj karava rahe haian. sandarbh ke lie bata dooan ki us riport ya vebasaeet par yah kahian darj nahian hai ki yah adhyayan kab kiya gaya tha.!
{lekhak madhyapradesh mean rah kar samajik muddoan par adhyayan aur lekhan ka kam karate haian. unase [email protected] par sampark kiya ja sakata hai. is alekh ke sath die ge chitr bhi lekhak ke dvara khianche ge haian.}
tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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