पीपल  हिन्दी देवनागरी में पढ़ें।

Warning-sign-small.png yah lekh pauranik grnthon athava manyataon par adharit hai at: isamen varnit samagri ke vaigyanik praman hone ka ashvasan nahin diya ja sakata. vistar men dekhen asvikaran
pipal
Peepal22.jpg
jagat padap (Plantae)
sngh maignoliyofaita (Magnoliophyta)
varg maignoliyopsida (Magnoliopsida)
gan rozeles (Rosales)
kul moresi (Moraceae)
jati faikas (Ficus)
prajati relijiyosa (religiosa)
dvipad nam faikas relijiyosa
any janakari pipal ko bharatiy snskriti men mahattvapoorn sthan diya gaya hai tatha anek parvon par isaki pooja ki jati hai.

pipal (vanaspati nam:faikas relijiyosa Ficus religiosa) bharat, nepal, shrilnka, chin aur indoneshiya men paya jane vala baragad ki jati ka ek vishalakay vriksh hai, jise bharatiy snskriti men mahattvapoorn sthan diya gaya hai tatha anek parvon par isaki pooja ki jati hai. pipal ka vriksh ka vistar, phailav tatha oonchaee vyapak aur vishal hoti hai. yah sau phut se bhi ooncha paya jata hai. hazaron pashu aur manushy isaki chhaya ke niche vishram kar sakate hain. baragad aur goolar vriksh ki bhanti isake pushp bhi gupt rahate hain atah ise guhyapushpak bhi kaha jata hai. any kshiri (doodh vale) vrikshon ki tarah pipal bhi dirghayu hota hai. pipal ki ayu snbhavatah 90 se 100 salon ke asapas anki gee hai. isake phal baragad-goolar ki bhanti bijon se bhare tatha akar men moongaphali ke chhote danon jaise hote hain. bij raee ke dane ke adhe akar men hote hain. parantu inase utpann vriksh vishalatam roop dharan karake saikadon varsho tak khada rahata hai. pipal ki chhaya baragad se kam hoti hai. isake patte adhik sundar, komal, chikane, chaude v laharadar kinare vale hote hain. basnt ritu men is par dhani rng ki nayi konpalen ane lagati hai. bad men, vah hari aur phir gahari hari ho jati hain. pipal ke patte janavaron ko chare ke roop men khilaye jate hain, vishesh roop se hathiyon ke lie inhen uttam chara mana jata hai. pipal ki lakadi eendhan ke kam ati hai kintu yah kisi imarati kam ya pharnichar ke lie anukool nahin hoti. svasthy ke lie pipal ko ati upayogi mana gaya hai. pipal ka vriksh hamen hamesha karm karane ki shiksha deta hai. jab any vriksh shant ho pipal ki pattiyon tab bhi hilati rahati hai. isake is gatishil prakriti ke karan ise chal vriksh (chalapatr) bhi kahate hain.

aitihasik ullekh

kaha jata hai ki chanaky ke samay men sarp vish ke khatare ko nishprabhavit karane ke uddeshy se jagah - jagah par pipal ke patte rakhe jate the. pani ko shuddh karane ke lie jalapatron men athava jalashayon men taje pipal ke patte dalane ki pratha ati prachin hai. kuen ke samip pipal ka ugana aj bhi shubh mana jata hai. sindhu ghati ki khudaee se prapt mohan-jodado ki ek mudra men pipal vasi devata pattiyon se ghire hue hain. mudra men oopar panch manav akritiyan hain. katipay vidvanh hadappa sabhyata ko vaidik nahin manate. mohan-jodado ki ek mudra men pipal pattiyon ke bhitar devata hain. hadappa kalin sikkon par bhi pipal vriksh ki akriti dekhano ko milati hai. hadappa mudra ki panch manav akritiyan rigved men varnit panch jan ho sakati hain. hadappa sabhyata men pipal ki chhaya hai aur pipal devata hain. [1]

dharmik manyata

bharatiy grnthon evn upanishadon men aise bahut se vriksh hain, jo pavitr aur poojaniy mane jate hain. inaki pooja shraddha se ki jati hai. in vrikshon men bhi kuchh ki pooja gaunaroop se hoti hai aur kuchh keval pavitr hi mane jate hain. prachinakal men jab logon ka jivan hi vrikshon par nirbhar tha, tab ve vrikshon ka bahut samman karate the, parntu jab manushy ne apana basera eet-pattharon se bane gharon ko bana liya tab se vrikshon ke samman aur mahattv ko ham bhoolate gaye. hinduon men pipal, tulasi, bel adi vrikshon ki pooja ki jati hai. karan hai unaka hamare jivan men atyadhik upakar. atah unaki pooja karake unake prati ham apani kritgyta ka gyapan karate hain. hamare jivan men jin prakritik tatvon ka atyadhik upakar hain, unake prati apani shraddha pradarshit karana hamara naitik dayitv hai.[2]

pipal men bhagavan aur devataon ka vas

bharatiy grnthon men ygyon men samidha ke nimitt pipal, baragad, goolar aur pakar vrikshon ki kashth ko pavitr mana gaya hai aur kaha gaya hai ye charon vriksh soory ki rashmiyon ke ghar hain. inamen pipal sabase pavitr mana jata hai. isaki sarvadhik pooja hoti hai. kyonki isake jad se lekar patr tak men anek aushadhiy gun hain. isilie hamare poorvaj-rishiyon ne un gunon ko pahachan kar am logon ko samajhane ke lie unhin ki bhasha men kaha tha in vrikshon men devataon ka vas hai tatha ise devavriksh yani devataon ka vriksh mana gaya hai. yah kisi andhavishvas ya adnbar ke chalate nahin hai balki isake anek divy gunon ke chalate hi hai. pipal vishnu, shiv tatha brahma ka ekibhoot roop hai. atah us ko pranam matr se hi samast devata prasann ho jate hain. isalie yah vriksh n keval gay, brahman v devata ke saman pavan mana jata hai, balki poojaniy bhi hai. [2]

hamare prachin sahity men pipal vriksh ke mahattv ka vistar se varnan kiya gaya hai. pipal akshay vriksh, pipal ko kabhi kshin n hone vala akshay vriksh mana gaya hai. jad se oopar tak ka tana narayan kaha gaya hai aur brahma, vishnu, mahesh hi isaki shakhaon ke roop men sthit hai. pipal ke patte snsar ke praniyon ke saman hai. pratyek varsh ne patte nikalate hain patajhad hota hai, mit jate hain, phir ne patte nikalate hain, yahi janm-maran ka chakr hai. pipal ke vriksh ke niche gautam buddh ko is tathy ka bodh hua tha aur ve buddh kahalaye the. mahatma buddh (bhagavan buddh) ka bodh–nirvan pipal ki ghani chhaya se juda hua hai. is vriksh ke niche ekagrachit baithakar dekhen to yah anubhav hoga ki patton ke hilane ki dhvani ekagrachittata men sahayak hoti hai. pipal se nirantar aksijan ka nikalana tatha patton ki avaz hamare chitt ko sadhana men sahayak banati hai. pipal ki chhaya tap, sadhana ke lie rishiyon ka priy sthal mana jata tha. pipal ki jad ke nikat baith kar jo jap, dan, hom, stotr path, dhyan v anushthan kiya jata hai, unaka phal akshay hota hai. pipal ke niche kiya gaya dan akshay ho kar janm-janmantaron tak phaladaee hota hai.[3]

pipal
pipal ke vriksh men brahma, vishnu, mahesh
pipal ke vriksh men brahma, vishnu, mahesh
pipal ke vriksh ki pooja karate log
pipal ke vriksh ka pooja karate log
sindhu ghati ke avashesh men pipal ka vriksh
sindhu ghati ke avashesh men pipal ka vriksh
buddh pipal ke vriksh ke niche
buddh pipal ke vriksh ke niche
pipal ka bonasai vriksh
pipal ka bonasai vriksh
pipal ki patti
pipal ki patti
pipal ki nee patti
pipal ki nee patti
pipal ki patti par chitr kala
pipal ki patti par chitrakala
pipal ka bij
pipal ka bij
bharatiy dakatikat men pipal
bharatiy dak tikat men pipal

pipal se judi bhrantiyan

jan samany men pipal ke snbndh men anek bhrantiyan aur andh-vishvas vyapt hai. yah am dharana hai ki pipal ke vriksh par brahm rakshas evn bhoot-preton ka vas hota hai. dah-snskar ke bad jo asthiyan chuni jati hain unhen ek lal kapade men bandh kar ek chhoti si mataki men rakh pipal ke vriksh par tangane ki pratha bhi hai. yah isalie ki visarjan ke lie chuni gayi yah asthiyan ghar nahin le jayi ja sakati, at: unhen pipal ke vriksh par tang diya jata hai. is karan bhi pipal ke vishay men andh-vishvas badha hai. karm kand men vishvas rakhane vale logon ki manyata hai ki pipal ke vriksh par brahma ka nivas hota hai. maranottar kriyakarm bhi pipal ki chhanv men isalie kiye jate hain ki pretatma ki shighr hi mukti ho aur bhagavan vishnu ke dham baikunth ko chala jaye.

pipal men pitaron ka vas

pipal men pitaron ka vas bhi mana gaya hai. vishvas hai ki pitri-prakop arthath pitaron ki narazagi ke karan bhi koee vyakti jivan men vikas nahin kar pata. pitaron ko prasann karane ke lie is vidhi se pipal ki pooja ki jaye, to tatkal phal milata hai. unaki vidhi is prakar hai- pipal ke niche snkalp ravivar ki ratri ko bhojan ke bad pipal ki datoon se dant saf kare, phir snan kar poojan samagri lekar pipal ke vriksh ke niche jaen. jal lekar snkalp karen ki mai is janm evn poore janm ke papon ke nash ke lie yah poojan kar raha hoon. phir yah snkalpit jal jad men chhod den. ganesh poojan kar pipal vriksh ko gngajal tatha pnchamrit se snan karae aur tane men kachcha soot lapet kar, janeoo arpan kare. pushp adi arpan kar arati kare, namaskar kar vriksh ki 108 bar parikrama kare. pratyek parikrama par vriksh ko mishthan athava ek phal arpit kar dip jalaye. somavati amavasya par is tarah pipal poojan se tatkal phal milata hai.

tntr mntr men pipal

tntr mntr ki duniya men bhi pipal ka bahut mahattv hai. ise ichchhapoorti dhanagaman sntan prapti hetu tantrik yntr ke roop men bhi isaka prayog hota hai. sahastravar chakr jagrat karane hetu bhi pipal ka mahattv akshunn hai. pipal bharatiy snskriti men akshay oorja ke srot ke roop men vidyaman hai.

pauranik ullekh

skand puran men varnit hai ki ashvatth (pipal) ke mool men vishnu, tane men keshav, shakhaon men narayan, patton men shrihari aur phalon men sabhi devataon ke sath achyut sadaiv nivas karate hain. pipal bhagavan vishnu ka jivant aur poornat: moortiman svaroop hai. yah sabhi abhishton ka sadhak hai. isaka ashray manav ke sabhi pap tap ka shaman karata hai. bhagavadgita men bhi isaki mahanata ka spasht ullekh hai. bhagavadgita men bhagavan shrikrishn arjun se kahate hain - ashvatth: sarvavrikshanamh (arthath samast vrikshon men main pipal ka vriksh hoon) kahakar pipal ko apana svaroop bataya hai. svayn bhagavan ne use apani upama dekar pipal ke devatv aur divyatv ko vyakt kiya hai. isalie dharmashastron men pipal ke patton ko todana, isako katana ya mool sahit ukhadana varjit mana gaya hai. anyatha devon ki aprasannata ka parinam ahit hona hai. jo vyakti pipal ko katata ya hani pahunchata hai use ek kalp tak narak bhog kar chandal ki yoni men janm lena padata hai. shastron men varnit hai ki ashvatth: poojitoyatr poojita: sarv devata:. arthath pipal ki savidhi pooja-archana karane se sampoorn devata svayn hi poojit ho jate hain. atharvaved men pipal ke ped ko devataon ka nivas bataya gaya hai – ashvattho dev sadan:. pipal ka vri़ksh adhunik bharat men bhi devaroop men pooja jata hai. shrimadbhagavath men varnit hai ki dvapar yug men paramadham jane se poorv yogeshvar shrikrishn is divy pipal vriksh ke niche baithakar dhyan men lin hue the. isaka prabhav tan-man tak hi nahin bhav jagath tak rahata hai. atharvaved ke upaved ayurved men pipal ke aushadhiy gunon ka anek asadhy rogon men upayog varnit hai. pipal ek aisa vriksh hai, jo adi kal se svarg lok ke vat vriksh ke roop men is dharati par brahma ji ke tap se utara hai. shraddhalu pipal ke ped ko namaskar karate hain aur pipal ke har pat men brahma ji ka nivas manate hain. pipal ka vriksh isilie brahmasthan hai. isase satvikata badhati hai. vishv-darshan men pipal ka mahattv hai. gita men ise vrikshon men shreshth ’ashvatathy’ ko atharvaved men lakshmi, sntan v ayudata ke roop men pratishthit kiya gaya hai. [3]

pipal ki pooja-archana se labh

prasiddh granth vrataraj men ashvatthopasana men pipal vriksh ki mahima ka ullekh hai. isamen arthavan rishi pippalad muni ko batate hain ki prachin kal men daityon ke atyacharon se pidit samast devata jab vishnu ke pas ge aur unase kasht mukti ka upay poochha, tab prabhu ne uttar diya - main ashvatth ke roop men bhootal par pratyakshat: vidyaman hoon. ap sabhi ko sab prakar se pipal vriksh ki aradhana karani chahie. isake poojan se yam lok ke darun du:kh se mukti milati hai. ashvatthopanayan vrat men maharshi shaunak varnit karate hain ki mngal muhoort men pipal ke vriksh ko lagakar ath varsho tak putr ki bhanti usaka lalan-palan karana chahie. isake anantar upanayan snskar karake nity samyakh pooja karane se akshay lakshmi milati hain. pipal vriksh ki nity tin bar parikrama karane aur jal chadhane par daridrata, du:kh aur durbhagy ka vinash hota hai. pipal ke darshan-poojan se dirghayu tatha samriddhi prapt hoti hai. ashvatth vrat anushthan se kanya akhand saubhagy pati hai. shani ki sadhe sati men pipal ke poojan aur parikrama ka vidhan bataya gaya hai. anuradha nakshatr se yukt shanivar ki amavasya ko pipal vriksh ke poojan aur sat parikrama karane se tatha kale til se yukt saraso tel ke dipak ko jalakar chhayadan se shani ki pida ka shaman hota hai. shravan mas men amavasya ki samapti par pipal vriksh ke niche shanivar ke din hanuman ki pooja karane se bade snkat se mukti mil jati hai. adi shnkarachary ne pipal ki pooja ko jahan paryavaran ki suraksha se joda hai, vahin isake poojan se daihik, daivik aur bhautik tap door hone ki bat bhi kahi hai. mahamuni vyas ke anusar prat: snan ke bad pipal ka sparsh karane se vyakti ke samast pap bhasm ho jate hain tatha lakshmi ki prapti hoti hai. usaki pradakshina karane se ayu men vriddhi hoti hai. ashvatth vriksh ko doodh, naivedy, dhoop-dip, phal-phool arpit karane se manushy ko samast sukh-vaibhav ki prapti hoti hai. pipal men sabhi tirthon ka nivas mana gaya hai, isilie mundan adi snskar bhi pipal ke niche karavane ka prachalan hai. pipal vriksh ki prarthana ke lie ashvatthastotr men diya gaya mntr hai-

ashvatth sumahabhagasubhag priyadarshan. ishtakamanshchamedehishatrubhyastuparabhavamh॥
ayu: prajandhanndhanynsaubhagynsarv snpadn. dehidevi mahavrikshatvamahnsharanngat:॥

pauranik kal se hi pipal ko pavitr aur poojy manane ki astha rahi hai. snpoorn bharatavarsh men pipal se logon ki astha judi hai. shraddha, astha, vishvas aur bhakti ka yah ped vastav men bahut shakti rakhata hai. pavitr aur poojy pipal ka ped bahut paropakari gunon se bhara hota hai. shastron ke anusar, jo log ashvatth vriksh ki pooja vaishakh mah men karate hain aur jal bhi arpit karate hain, unaka jivan pap mukt ho jata hai. pipal ka vriksh lagane vale ki vnsh parampara kabhi vinasht nahin hoti. pipal ki seva karane vale sadgati prapt karate hain. kaha jata hai ki isaki parikrama matr se har rog nashak shaktidata pipal manovanchhit phal pradan karata hai. pipal ko ropane se dhan, raksha karane se putr, sparsh karane se svarg evam poojane se moksh ki prapti hoti hai. rat men pipal ki pooja ko nishiddh mana gaya hai. kyonki aisa mana jata hai ki ratri men pipal par daridrata basati hai aur sooryoday ke bad pipal par lakshmi ka vas mana gaya hai. vaigyanik drishti se bhi pipal ka mahattv hai. pipal hi ekamatr ऎsa vriksh hai jo rat-din aauksijan deta hai. gndharvon, apsaraon, yakshini, bhoot - pretatmaon ka nivas sthal, jatak kathaon, pnchatntr ki vividh kathaon ka ghatana sthal tapasviyon ka ahar sthal hone ke karan pipal ka mahatmy duguna ho jata hai. aj ke is dooshit paryavaran men is kalp vriksh ka mahattv aur bhi badh jata hai. atah hamen apane dharam grnthon ke anusar chalate hue adhik se adhik pipal ke ped lagane chahie tatha unaki shraddha poorvak pooja archana karani chahie.

pipal ka mahattv

pipal vriksh par baithe do pakshiyon ka pratik aur darshan rigved, atharvaved v mundakopanishad men ek sath jyon ke tyon maujood hain. kahate hain ki ‘pipal vriksh par do pakshi (suparna) hain. ve antarng mitr hain. inamen ek pipal ka svadashti phal khata hai aur doosara sirf dekhata hai.’ yahan pipal ka phal sansarik annd ka paryay hai. snsar svadashti bhog hai. isake bhog karmaphal hain. bhogon men doobana bndhan hai. sakshi bhav ya nirlipt manodasha sadhana hai. dekhana bhi bandhata hai, dekha gaya drishy ankhon ke madhyam se man buddhi par jata hai. buddhi apana paraya dekhati hai. apanatv bndhan hai, parayapan aur bhi bandhata hai. vishvas astha banata hai. avishvas bhi astha hai ki ham aisa nahin manate. vishvas ‘han’ ke sath dridhata hai aur avishvas ‘nahin’ ke sath astha hai. drashtapan han aur nahin ke pare ki bhavabhoomi hai. vaidik rishiyon ne dekhane ki is shaili ko ‘drashtapan’ kaha. vaidik rishi ‘mntr drashta’ hain. unhonne nirlipt dekha isalie drashta. unhonne drashtapan ko boli, bhasha aur chhand diye isalie ve mntr rachayita bhi hain. lekin dhyan dene yogy bat hai pipal ka ped. akhirakar drashtapan ki yah ghatana pipal se hi kyon judi? kathopanishadh darshan granth hai. yahan jigyasu nachiketa ke prashn hain, yamaraj ke uttar hain. yam niyamon ka palan karate hain, dndit karate hain. ve niyamavidh hain. yam ne bataya ‘sanatan pipal vriksh ki jade oopar hain, shakhaen niche hain. gita men bhi thik aisa hi oopar ki jadon aur niche ki shakhaon vale pipal ka varnan hai. yahan yam ki jagah shrikrishn vyakhyata hain. kahate hain ‘jo ise jan leta hai sampoorn gyani ho jata hai.’ krishn pipal ki mahatta aur lokastha se suparichit hai. ve sabhi vri़kshon men svayn ko ‘pipal’ (ashvatth) batate hain – ashvatth sarvavrikshanan. lekin ulta lataka pipal pratik dilachasp hai. snsar pipal ki shakhaen hain, pattiyan hain. isaki jaden oopar hai. rigved men akash pita hain, aur dharati mata. mata hamara ang hai, ham man ka vikasit ang hain. vaidik darshan donon ko ek sath ek jagah lakar ekatm karata hai. asali bat hai jad, mool, uts, mukhy kendr.[4]

vaigyanik mahatta

manushy ki jaden bhi mastishk men oopar hain. niche shakhaen hain. mastishk kendr se hi nadi tntr bodh tntr ka vikas hai. rigved ki devashaktiyan bhi oopar hain, rishi kahate hai ‘richoakshare param vyoman’ richa–mantr paramavyom se ate hain. yahan divy-shaktiyan rahati hai. jo yah bat nahin janate, mantron richaon se ve kya paenge. shiv vishapayi hain. lekin ‘mahamrityunjay’ hain. vashishth ke dekhe rache rigved ke ‘traynbakn yajamahe’ ka nam mahamrityunjay pada. is mantr men mrirtyomukshiy ma amritat- mrityubndhan se mukti aur amritv ki kamana hai. pipal dev bhi karban daeeaksaid namak vish pite hain aur aksijan namak amrit dete hai. shiv aur pipal ka svabhav ek hai. shatapath brahman ke anusar vriksh shivaroop hai. yajurved men rudr asnkhy hai. vriksh vanaspatiyan bhi asnkhy hai. yajurved ka 16van adhyay shiv aradhana hai. yahan shiv vrikshon aur vanaspatiyon ke adhishthata hain. sabhi vanaspatiyan vishapayi hain- karban daeeaksaid piti hain, aksijan deti hain. lekin pipal ki bat hi doosari hai, yah 24 ghnte aksijan deta hai. global varming se vishv bechain hai. ozon parat nasht ho jane ki ashnkaen hain. pipal ab poojy devata nahin rahe. rigved ke rishiyon ne hazaron varsh pahale ‘vrikshon, vanaspatiyon ko snrakshak dev bataya tha ki inase kalyan hai, inaka tyag vinash hai.[4]

gurutvakarshan prithvi ka gun hai aur oordhvakarshan devataon ka. prithvi sabhi vastuon ko niche ki or khinchati hai, yahi gurutvakarshan hai. devata sabhi vastuon ko oopar ki or khinchate hai, isaka pratiphal prasad hai. snsari snliptata ‘vishad’ hai, dev anukampa ‘prasad’ hai. prasad oopar khinchata hai, vishad niche girata hai. pipal sahit sabhi vrikshon men prasad gun hai. sabhi vriksh oopar uthate hain, akash choomane ko lalayit rahate hain. ve oordhv abhipsu hain. isi abhipsa men ve aksijan dete hain, phool dete hain aur phal dete hain. aksijan, phool aur phal prasad hain. lekin niche hain, inaka srot (jaden) oopar hain. pipal ka ped darshan men hai, vishv ke prachinatam gyanakosh rigved men dev roop men hai, usake bad yajurved men hai, ygy men hai aur dev roop hai. phir atharvaved men vah devon ka nivas hai. vah upanishad sahity men hai. vah bauddh pnth anuyayiyon ki astha hai. vah hadappa sabhyata men hai. vah valmiki ramayan men hai. vah mahabharat men hai, gita men hai, prakh rigvaidik kal anadi hai, rigvaidik kal aur hadappa ityadi hai. vah adhunik vigyan men vishv ka anootha vriksh hai. vah bhavy hai, lokamngalakari hai, amngalahari hai. vah divy hai, upasy hai, snrakshak hai, snrakshan hai. vah upasy hai, namaskar ke yogy hai aur aradhy dev hai. vah srishti ki anoothi sarjana hai. lokaman ne isilie use devata jana aur pooja bhi hai.[4]

pipal ki pooja se judi kathaen

  • ek bar agasty rishi tirthayatra ke uddeshy se dakshin disha men apane shishyon ke sath gomati nadi ke tat par pahunche aur satrayag ki diksha lekar ek varsh tak ygy karate rahe. us samay svarg par rakshason ka raj tha. kaitabh namak rakshas ashvatth aur pipal vriksh ka roop dharan karake brahmanon dvara ayojit ygy ko nasht kar deta tha. jab koee brahman in vrikshon ki samidha ke lie tahaniyan todane vrikshon ke pas jata to yah rakshas use kha jata aur rishiyon ka pata bhi nahin chalata. dhire-dhire rishi kumaron ki snkhya kam hone lagi. tab dakshin tir par tapasya rat munigan soory putr shani ke pas ge aur unhen apani samasya batayi. shani ne vipr ka roop dharan kiya aur pipal ke vriksh ki pradakshina karane laga. ashvatth rakshas use sadharan vipr samajhakar nigal gaya. shani ashvatth rakshas ke pet men ghoomakar usaki anton ko phadakar bahar nikal aye. shani ne yahi hal pipal namak rakshas ka kiya. donon rakshas nasht ho ge. rishiyon ne shani ka stavan kar use khoob ashirvad diya. tab shani ne prasann hokar kaha - ab ap nirbhay ho jao. mera varadan hai ki jo bhi vyakti shanivar ke din pipal ke samip akar snan, dhyan v havan v pooja karega aur pradakshina kar jal se sinchega, sath men sarason ke tel ka dipak jalaega to vah grah jany pida se mukt ho jaega. shani ke ukt varadan ke bad bharat men pipal ki pooja-archana hone lagi. amavas ke shanivar ko us pipal par jisake niche hanuman sthapit hon, jakar darshan v pooja karane se shani-jany doshon se mukti milati hai. grah shanti ki prakriya men brihaspati ki prasannata hetu pipal samidhaon ki ghrit ke sath ygy men ahuti di jati hai. samanyatah bina naga pratidin pipal ke vriksh ki jad par jal chadhane se ya usaki seva karane se brihaspati dev prasann hote hain aur manokanksha poorn karate hain. at: pipal jivan data vriksh aur brihaspati bhi jiv pradata hai.
  • ek katha aur prachalit hai. pippalad muni ke pita ka balyavastha men hi dehant ho gaya tha. yamuna nadi ke tat par pipal ki chhaya men tapasyarat pita ki akal mrityu ka karan shanijany pida thi. unaki mata ne use apane pati ki mrityu ka ekamatr karan shani ka prakop bataya. muni pippalad jab vayask hue. unaki tapasya poorn ho gee tab mata se sare tathy janakar pitrihanta shani ke prati pippalad ka krodh bhadak utha. unhonne tinon lokon men shani ko dhoondhana prarambh kar diya. ek din akasmat pipal vriksh par shani ke darshan ho ge. muni ne turant brahmadand uthaya aur usaka prahar shani par kar diya. shani yah bhishan prahar sahan karane men asamarth the. ve bhagane lage. brahmadand ne unaka tinon lokon men pichha kiya aur antatah bhagate hue shani ke donon pair tod dale. shani vikalang ho ge. unhonne shiv ji se prarthana ki. shivaji prakat hue aur pippalad muni se bole- shani ne srishti ke niyamon ka palan kiya hai. unhonne shreshth nyayadhish sadrish dand diya hai. tumhare pita ki mrityu poorvajanm krit papon ke parinam svaroop huee hai. isamen shani ka koee dosh nahin hai. shivaji se janakar pippalad muni ne shani ko kshama kar diya. tab pippalad muni ne kaha- jo vyakti is katha ka dhyan karate hue pipal ke niche shani dev ki pooja karega. usake shani jany kasht door ho jaenge. pippaleshvar mahadev ki archana shani janit kashton se mukti dilati hai. pipal ki upasana shanijany kashton se mukti pane ke lie ki jati hai. yah saty hai aur anubhoot hai. ap shani pida se pidit hain to sat shanishchari amavasya ko ya sat shanivar pipal ki upasana kar usake niche sarason ke tel ka dipak jalaenge to ap kasht mukt ho jaenge.
  • shanivar ko pipal par jal v tel chadhana, dip jalana, pooja karana ya parikrama lagana ati shubh hota hai. dharmashastron men varnan hai ki pipal pooja keval shanivar ko hi karani chahie. puranon men aee kathaon ke anusar aisa mana jata hai ki samudr mnthan ke samay lakshmiji se poorv unaki badi bahan, alakshmi (jyeshtha ya daridra) utpann huee, tatpashchath lakshmiji. lakshmiji ne shrivishnu ka varan kar liya. isase jyeshtha naraz ho gee. tab shrivishnu ne un alakshmi ko apane priy vriksh aur vas sthan pipal ke vriksh men rahane ka adesh diya aur kaha ki yahan tum aradhana karo. main samay-samay par tumase milane ata rahoonga evn lakshmiji ne bhi kaha ki main pratyek shanivar tumase milane pipal vriksh par aya karoongi. shanivar ko shrivishnu aur lakshmiji pipal vriksh ke tane men nivas karate hain. isalie shanivar ko pipal vriksh ki pooja, dipadan, jal v tel chadhane aur parikrama lagane se puny ki prapt hoti hai aur lakshmi narayan bhagavan v shanidev ki prasannata hoti hai jisase kasht kam hote hain aur dhan-dhany ki vriddhi hoti hai.
  • man lakshmi ke parivar men unaki ek badi bahan bhi hai jisaka nam hai daridra. is snbndh men ek pauranik katha hai ki in donon bahanon ke pas rahane ka koee nishchit sthan nahin tha. isaliye ek bar man lakshmi aur unaki badi bahan daridra bhagavan vishnu ke pas geen aur unase boli, jagath ke palanahar kripaya hamen rahane ka sthan do? pipal ko vishnu bhagavan se varadan prapt tha ki jo vyakti shanivar ko pipal ki pooja karega, usake ghar ka aishvary kabhi nasht nahin hoga atah shri vishnu ne kaha, ap donon pipal ke vriksh par vas karo. is tarah ve donon bahanen pipal ke vriksh men rahane lagi. jab vishnu bhagavan ne man lakshmi se vivah karana chaha to lakshmi mata ne inkar kar diya kyonki unaki badi bahan daridra ka vivah nahin hua tha. unake vivah ke uparant hi vah shri vishnu se vivah kar sakati thi. at: unhonne daridra se poochha, vo kaisa var pana chahati hain, to vah boli ki, vah aisa pati chahati hain jo kabhi pooja-path n kare v use aise sthan par rakhe jahan koee bhi pooja-path n karata ho. shri vishnu ne unake lie rishi namak var chuna aur donon vivah sootr men bndh ge. ab daridra ki shartanusar un donon ko aise sthan par vas karana tha jahan koee bhi dharm kary n hota ho. rishi usake lie usaka man bhavan sthan dhoondhane nikal pade lekin unhen kahin par bhi aisa sthan n mila. daridra unake intajar men vilap karane lagi. shri vishnu ne pun: lakshmi ke samane vivah ka prastav rakha to lakshmi ji boli, jab tak meri bahan ki grihasthi nahin basati main vivah nahin karoongi. dharati par aisa koee sthan nahin hai, jahan koee dharm kary n hota ho. unhonne apane nivas sthan pipal ko ravivar ke lie daridra v usake pati ko de diya. at: har ravivar pipal ke niche devataon ka vas n hokar daridra ka vas hota hai. at: is din pipal ki pooja varjit mani jati hai. pipal ko vishnu bhagavan se varadan prapt hai ki jo vyakti shanivar ko pipal ki pooja karega, us par lakshmi ki apar kripa rahegi aur usake ghar ka aishvary kabhi nasht nahin hoga. isi lok vishvas ke adhar par log pipal ke vriksh ko katane se aj bhi darate hain, lekin yah bhi bataya gaya hai ki yadi pipal ke vriksh ko katana bahut zaroori ho to use ravivar ko hi kata ja sakata hai.

vibhinn bhashaon men nam

vibhinn bhashaon men pipal ke nam [2]
bhasha pipal ka nam
snskrit pippal, ashvatth
hindi pipali, pipar aur pipal
gujarati pippalo aur pipulajari
bangla ashvatth, ashudagachh aur asavat
pnjabi bhor aur pipal
marathi pingal
nepali pippali
arabi thajatul - murkash
farasi darakhtelasbhng
angrezi saikared fig (Sacred Fig)
bauddh sahity bodhivriksh

pipal ko snskrit bhasha men pippal:, ashvatth:, hindi men pipali, pipar aur pipal, gujarati men pippalo aur pipulajari v bangla men ashvatth, ashudagachh aur asavat, pnjabi men bhor aur pipal, marathi men pingal, nepali men pippali, arabi men thajatul-murkash, farasi men darakhtelasbhng, bauddh sahity men bodhivriksh aur angrezi men saikared fig jaise kee namon se jana jata hai.

pipal ke aushadhiy gun

bharatiy jadi bootiyan apane gunon men addhut hai. inamen tatha ped-paudhon men paramatma ne divy shaktiyan bhar di hain. bharatiy van snmpada ke gunon aur rahasyon ko janakar vishv ashchary chakit rah jata hai. bharatiy jadi bootiyon se manushy ka kayakalp ho sakata hai. khoya hua svasthy evn yauvan punah laut sakata hai. bhaynkar se bhaynkar rogon se chhutakara paya ja sakata hai tatha ayu ko lamba kiya ja skata hai. avashyakata hai, inake gunon ka manan-chintan kar inake uchit upayog ki. pipal ke vrikshon men anek aushadhiy gun hain tatha isake aushadhiy gunon ko bahut kam log janate hain. jo guni hota hai, log usaka adar karate hi hain. log use poojate hain.

  • bharat men upalabdh vividh vrikshon men jitana adhik dharmik evn aushadhiy mahattv pipal ka hai, any kisi vriksh ka nahin hai. yahi nahin pipal nirntar dooshit gaison ka vishapan karata rahata hai. thik vaise hi jaise shiv ne vishapan kiya tha.
  • prithvi par paye jane vale sabhi vrikshon men pipal ko pranavayu yani aauksijan ko shuddh karane vale vrikshon men sarvottam mana ja sakata hai, pipal hi ek aisa vriksh hai, jo chaubison ghnte aauksijan deta hai. jabaki any vriksh rat ko karban-dai-aksaid ya naitrojan chhodate hai. is vriksh ka sabase bada upayog paryavaran pradooshan ko door karane men kiya ja sakata hai, kyonki yah pranavayu pradan kar vayumandal ko shuddh karata hai aur isi gunavatta ke karan bharatiy shastron ne is vriksh ko samman diya. pipal ke jitane zyada vriksh honge, vayumandal utana hi zyada shuddh hoga. pipal ke niche li huee shvas tajagi pradan karati hai, buddhi tej karati hai.
  • pipal ke niche rahane vale log buddhiman, nirogi aur dirghayu hote hain. ganvon men pratyek ghar tatha mandir ke pas apako pipal ya nim ka vriksh mil jayega. pipal paryavaran ko shuddh karata hai tatha nim hamara grih chikitsak hai. nim se hamari kitani hi vyadhiyan door ho jati hai. aj paryavaran ko shuddh rakhana hamari prathamikata hai.
  • sabhi mausam men pipal ka aushadhi roop saman rahata hai. bachche se lekar vriddhon tak yah sabhi ke lie labhadayak hai. ayurved men bhi pipal ka kee aushadhi ke roop men prayog hota hai. shvas, tapedik, rakt-pitt vishadah bhookh badhane ke lie yah varadan hai. shastron men bhi pipal ko bahupayogi mana gaya hai tatha usako dharmik mahattv banakar usako katane ka nishedh kiya gaya hamare poorvajon ki hamare oopar yah vishesh kripa hai. is prakar pipal apane dharmik aushadhi evn samajik gunon ke karan sabhi ke lie vndaniy hai. pipal n keval ek poojaniy vriksh hai balki isake vriksh khal, tana, patte tatha bij ayurved ki anupam den bhi hai. pipal ko nighantu shastr ne aisi ajar amar booti ka nam diya hai, jisake sevan se vat rog, kaph rog aur pitt rog nasht hote hain. snbhavatah itij masik ya garbhashay snbndhi stri janit rogon men pipal ka vyapak roop se prayog kiya jata hai. pipal ki lnbi ayu ke karan hi bahudha isamen dadhi nikal ati hain. is dadhi ka ayurved men shishu matajany rog men adbhut prayog hota hai. pipal ki jad, shakhaen, patte, phal, chhal v patte todane par dnthal se utpann srav ya tane v shakha se risate gond ki bahumooly upayogita siddh huee hai.
  • pipal rogon ka vinash karata hai. pipal ke aushadhiy gun ka ullekh sushrut snhita, charak snhita men kiya gaya hai. pipal phephadon ke rog jaise tapedik, asthama, khansi tatha kushth, pleg, bhagandar adi rogon par bahut labhadayak siddh hua hai. isake alava rataundhi, maleriya jvar, kan dard ya baharapan, khansi, banjhapan, mahine ki gadabadi, sardi saradard sabhi men pipal aushadhi ke roop men prayog hota hai.
  • pipal ka vriksh raktapitt aur kaph ke rogon ko door karane vala hota hai. pipal ki chhaya bahut shital aur sukhad hoti hai. isake patte komal, chikane aur hare rng ke hote hain jo ankhon ko bahut suhavane lagate hain.
  • aushadhi ke roop men isake patr, tvakh, phal, bij aur dugdh v lakadi adi isaka pratyek ang aur ansh hitakari labhakari aur gunakari hota hai. sanp aur bichchhu ka vish utarane men pipal ki lakadiy़on ka prayog hota hai.
  • pipal ko sarvajan hitay aur sarvajan sukhay mana ja sakata hai. kisi bhi rog men pipal ke upayog se poorv kisi ayurvedachary ya visheshgy se salah ke bad hi isaka upayog karen.
  • pipal vriksh ke pake hue phal hriday rogon ko shitalata aur shanti dene vale hote hain. isake sath hi pitt, rakt aur kaph ke dosh ko door karane vale gun bhi inamen nihit hain. dah, vaman, shoth, aruchi adi rogon men yah ramaban hai. pipal ka phal pachak, anulomik, snkoch, vikas-pratibndhak aur rakt shoshak hai. pipal ke sookhe phal dame ke rog ko door karane men kafi labhakari sabit hua hai. mahilaon men banjhapan ko door karane aur santanotpatti men isake phalon ka saphal prayog kiya gaya hai.
  • pipal ka doodh (kshir) ati shighr raktashodhak, vedananashak, shoshahar hota hai. doodh ka rng safed hota hai. pipal ka doodh ankhon ke anek rogon ko door karata hai. pipal ke patte ya tahani todane se jo doodh nikalata hai use thodi matra men pratidin salaee se lagane par ankhon ke rog jaise pani ana, mal bahana, phola, ankhon men dard aur ankhon ki lali adi rogon men aram milata hai.
  • isaki chhal ka ras ya doodh lagane se pairon ki bivaee thik ho jati hai.
  • pipal ki chhal stambhak, rakt sngrahak aur paushtik hoti hai. sujak men pipal ki chhal ka upayog kiya jata hai. isake chhal ke andar phodon ko pakane ke tatv bhi hote hain. isaki chhal ke shit niryas ka istemal gili khujali ko door karane men bhi kiya jata hai. pipal ki chhal ke choorn ka maraham ek shoshak vastu ke saman soojan par lagaya jata hai. isaki taja jalaee huee chhal ki rakh ko pani men gholakar aur usake nithare hue jal ko pilane se bhaynkar hichaki bhi rook jati hai. isake chhal ka choorn bhagandar rog ko bhagane men kiya jata hai.
  • shrilnka men to isake chhal ka ras dant masoodon ki dard ko door karane men kulle ke roop men kiya jata hai. yoonani mat men pipal ki chhal ko kabj karane vali mana gaya hai. isaki taja chhal ko jal men bhigokar kamar men banghane se takat ati hai.
  • yoonani chikitsa men isake chhal ko viry vardhak mana gaya hai. isaka ark khoon ko saf karata hai. isaki chhal ka kvath pine se peshab ki jalan, purana sujak aur hadadi ki jalan mitane ki bat kahi gayi hai.
  • pipal ki antarachhal (chhal ke andar ka bhag) nikalakar sukha len aur koot-pisakar khoob mahin choorn kar len, yah choorn dama rogi ko dene se dama men aram milata hai. poornima ki rat ko khir banakar usamen yah choorn burakakar khir ko 4-5 ghnte chandrama ki kiranon men rakhen, isase khir men aise aushadhiy tatv a jate hain ki dama rogi ko bahut aram milata hai. isake sevan ka samay poornima ki rat ko mana jata hai.
  • pipal ki chhal ko jalakar rakh kar len, ise ek kap pani men gholakar rakh den, jab rakh niche baith jae, tab pani nitarakar pilane se hichaki ana bnd ho jata hai.
  • masoodon ki soojan door karane ke lie isaki chhal ke kadhe se kulle karen.
  • pipal ke patte anulomik hote hain. pipal ke patton ko garm karake soojan par badhane se kuchh hi dinon men soojan utar ata hai. khansi ke rog men pipal ke patton ko chhaya men sukhakar koot- chhanakar saman bhagakar misari mila len tatha kikar ka gond milakar chane ke akar saman goli bana le. dinabhar men do se tin goliyan kuchh dinon tak choosen, khansi men aram milega.
  • pipal ki taji hari pattiyon ko nichodakar usaka ras kan men dalane se kan dard door hota hai. kuchh samay tak isake niyamit sevan se kan ka baharapan bhi jata rahata hai.
  • pipal ke sookhe patte ko khoob kooten. jab paudar sa ban jae, tab use kapade se chhan len. lagabhag 5 gram choorn ko do chammach madhu milakar ek mahina subah chatane se dama aur khansi men labh hota hai.
  • sardi ke siradard ke lie sirf pipal ki do-char komal pattiyon ko choosen. do-tin bar ऎsa karane se sardi jukam men labh hona snbhav hai.
  • pipal ke 4-5 komal, naram patte khoob chaba-chabakar khane se, isaki chhal ka kadha banakar adha kap matra men pine se dad, khaj, khujali adi charm rogon men aram hota hai. isake patton ko jalakar rakh kar len, yah rakh ghavon par burakane se ghav thik ho jate hain.
  • pipal ki tahaniyon men se datun bana len. pratidin pipal ka datun karane se labh hota hai. yadi ap pitt prakriti ke hain to yah datun apako visheshakar labhakari hoga. pipal ke datun se danton ke rogon jaise danton men kida lagana, masoodon men soojan, pip ya khoon nikalana, danton ke pilapan, dant hilana adi men labh deta hai. pipal ka datun munh ki durgndh ko door karata hai aur sath hi sath ankhon ki roshani bhi badhati hai.
  • pipal ki tahani ka datun kee dinon tak karane se tatha usako choosane se maleriya bukhar utar jata hai.
  • piliya ke rogi ko pipal ki narm tahani (jo ki pensil jaisi patali ho) ke chhote-chhote tukade katakar mala bana len. yah mala piliya rog ke rogi ko ek saptah dharan karavane se piliya nasht ho jata hai.
  • bahut se logon ko rat men dikhaee nahin padata. sham ka jhut-put phailate hi ankhon ke age andhiyara sa chha jata hai. isaki sahaj aushadhi hai pipal. pipal ki lakadi ka ek tukada lekar gomootr ke sath use shila par pisen. isaka anjan do-char din ankhon men lagane se rataundhi men labh hota hai. upachar ke lie isake upayog se poorv kisi visheshgy ki salah zaroor len.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. ashadh mas men pipal pooja (hindi) (pi.ech.pi) navabharat taims. abhigaman tithi: 12 apral, 2011.
  2. 2.0 2.1 2.2 pipal (hindi) (ech.ti.em.el) patrika.com. abhigaman tithi: 12 apral, 2011.
  3. 3.0 3.1 pipal ke vriksh dvara kasht door karen (hindi) (ech.ti.em.el) Vastu & Jyotish. abhigaman tithi: 12 apral, 2011.
  4. 4.0 4.1 4.2 pipal ki vaigyanik mahatta (hindi) (pi.ech.pi) growthindia. abhigaman tithi: 12 apral, 2011.

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