पीपल

30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

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pipal
|200px|center
jagat	padap (Plantae)
sangh	maignoliyofaita (Magnoliophyta)
varg	maignoliyopsida (Magnoliopsida)
gan	rozeles (Rosales)
kul	moresi (Moraceae)
jati	faikas (Ficus)
prajati	relijiyosa (religiosa)
dvipad nam	faikas relijiyosa
any janakari	pipal ko bharatiy sanskriti mean mahattvapoorn sthan diya gaya hai tatha anek parvoan par isaki pooja ki jati hai.

pipal (vanaspati nam:faikas relijiyosa Ficus religiosa) bharat, nepal, shrilanka, chin aur iandoneshiya mean paya jane vala baragad ki jati ka ek vishalakay vriksh hai, jise bharatiy sanskriti mean mahattvapoorn sthan diya gaya hai tatha anek parvoan par isaki pooja ki jati hai. pipal ka vriksh ka vistar, phailav tatha ooanchaee vyapak aur vishal hoti hai. yah sau phut se bhi ooancha paya jata hai. hazaroan pashu aur manushy isaki chhaya ke niche vishram kar sakate haian. baragad aur goolar vriksh ki bhaanti isake pushp bhi gupt rahate haian atah ise guhyapushpak bhi kaha jata hai. any kshiri (doodh vale) vrikshoan ki tarah pipal bhi dirghayu hota hai. pipal ki ayu sanbhavatah 90 se 100 saloan ke asapas aanki gee hai. isake phal baragad-goolar ki bhaanti bijoan se bhare tatha akar mean mooangaphali ke chhote danoan jaise hote haian. bij raee ke dane ke adhe akar mean hote haian. parantu inase utpann vriksh vishalatam roop dharan karake saik doan varsho tak kh da rahata hai. pipal ki chhaya baragad se kam hoti hai. isake patte adhik sundar, komal, chikane, chau de v laharadar kinare vale hote haian. basant rritu mean is par dhani rang ki nayi koanpalean ane lagati hai. bad mean, vah hari aur phir gahari hari ho jati haian. pipal ke patte janavaroan ko chare ke roop mean khilaye jate haian, vishesh roop se hathiyoan ke lie inhean uttam chara mana jata hai. pipal ki lak di eeandhan ke kam ati hai kiantu yah kisi imarati kam ya pharnichar ke lie anukool nahian hoti. svasthy ke lie pipal ko ati upayogi mana gaya hai. pipal ka vriksh hamean hamesha karm karane ki shiksha deta hai. jab any vriksh shaant ho pipal ki pattiyoan tab bhi hilati rahati hai. isake is gatishil prakriti ke karan ise chal vriksh (chalapatr) bhi kahate haian.

aitihasik ullekh

kaha jata hai ki chanaky ke samay mean sarp vish ke khatare ko nishprabhavit karane ke uddeshy se jagah - jagah par pipal ke patte rakhe jate the. pani ko shuddh karane ke lie jalapatroan mean athava jalashayoan mean taje pipal ke patte dalane ki pratha ati prachin hai. kuean ke samip pipal ka ugana aj bhi shubh mana jata hai. sindhu ghati ki khudaee se prapt mohan-jod do ki ek mudra mean pipal vasi devata pattiyoan se ghire hue haian. mudra mean oopar paanch manav akritiyaan haian. katipay vidvanh h dappa sabhyata ko vaidik nahian manate. mohan-jod do ki ek mudra mean pipal pattiyoan ke bhitar devata haian. h dappa kalin sikkoan par bhi pipal vriksh ki akriti dekhano ko milati hai. h dappa mudra ki paanch manav akritiyaan rrigved mean varnit paanch jan ho sakati haian. h dappa sabhyata mean pipal ki chhaya hai aur pipal devata haian.

dharmik manyata

bharatiy granthoan evan upanishadoan mean aise bahut se vriksh haian, jo pavitr aur poojaniy mane jate haian. inaki pooja shraddha se ki jati hai. in vrikshoan mean bhi kuchh ki pooja gaunaroop se hoti hai aur kuchh keval pavitr hi mane jate haian. prachinakal mean jab logoan ka jivan hi vrikshoan par nirbhar tha, tab ve vrikshoan ka bahut samman karate the, parantu jab manushy ne apana basera eet-pattharoan se bane gharoan ko bana liya tab se vrikshoan ke samman aur mahattv ko ham bhoolate gaye. hinduoan mean pipal, tulasi, bel adi vrikshoan ki pooja ki jati hai. karan hai unaka hamare jivan mean atyadhik upakar. atah unaki pooja karake unake prati ham apani kritajnata ka jnapan karate haian. hamare jivan mean jin prakritik tatvoan ka atyadhik upakar haian, unake prati apani shraddha pradarshit karana hamara naitik dayitv hai.

pipal mean bhagavan aur devataoan ka vas

bharatiy granthoan mean yajnoan mean samidha ke nimitt pipal, baragad, goolar aur pakar vrikshoan ki kashth ko pavitr mana gaya hai aur kaha gaya hai ye charoan vriksh soory ki rashmiyoan ke ghar haian. inamean pipal sabase pavitr mana jata hai. isaki sarvadhik pooja hoti hai. kyoanki isake j d se lekar patr tak mean anek aushadhiy gun haian. isilie hamare poorvaj-rrishiyoan ne un gunoan ko pahachan kar am logoan ko samajhane ke lie unhian ki bhasha mean kaha tha in vrikshoan mean devataoan ka vas hai tatha ise devavriksh yani devataoan ka vriksh mana gaya hai. yah kisi aandhavishvas ya adanbar ke chalate nahian hai balki isake anek divy gunoan ke chalate hi hai. pipal vishnu, shiv tatha brahma ka ekibhoot roop hai. atah us ko pranam matr se hi samast devata prasann ho jate haian. isalie yah vriksh n keval gay, brahman v devata ke saman pavan mana jata hai, balki poojaniy bhi hai.

hamare prachin sahity mean pipal vriksh ke mahattv ka vistar se varnan kiya gaya hai. pipal akshay vriksh, pipal ko kabhi kshin n hone vala akshay vriksh mana gaya hai. j d se oopar tak ka tana narayan kaha gaya hai aur brahma, vishnu, mahesh hi isaki shakhaoan ke roop mean sthit hai. pipal ke patte sansar ke praniyoan ke saman hai. pratyek varsh ne patte nikalate haian patajh d hota hai, mit jate haian, phir ne patte nikalate haian, yahi janm-maran ka chakr hai. pipal ke vriksh ke niche gautam buddh ko is tathy ka bodh hua tha aur ve buddh kahalaye the. mahatma buddh (bhagavan buddh) ka bodh–nirvan pipal ki ghani chhaya se ju da hua hai. is vriksh ke niche ekagrachit baithakar dekhean to yah anubhav hoga ki pattoan ke hilane ki dhvani ekagrachittata mean sahayak hoti hai. pipal se nirantar aksijan ka nikalana tatha pattoan ki avaz hamare chitt ko sadhana mean sahayak banati hai. pipal ki chhaya tap, sadhana ke lie rrishiyoan ka priy sthal mana jata tha. pipal ki j d ke nikat baith kar jo jap, dan, hom, stotr path, dhyan v anushthan kiya jata hai, unaka phal akshay hota hai. pipal ke niche kiya gaya dan akshay ho kar janm-janmantaroan tak phaladaee hota hai.

pipal

200px|pipal ke vriksh mean brahma, vishnu, mahesh

pipal ke vriksh mean brahma, vishnu, mahesh

200px|pipal ke vriksh ki pooja karate log

pipal ke vriksh ka pooja karate log

200px|siandhu ghati ke avashesh mean pipal ka vriksh

siandhu ghati ke avashesh mean pipal ka vriksh

200px|buddh pipal ke vriksh ke niche

buddh pipal ke vriksh ke niche

200px|pipal ka bonasai vriksh

pipal ka bonasai vriksh

200px|pipal ki patti

pipal ki patti

200px|pipal ki nee patti

pipal ki nee patti

200px|pipal ki patti par chitr kala

pipal ki patti par chitrakala

200px|pipal ka bij

pipal ka bij

200px|bharatiy dakatikat mean pipal

bharatiy dak tikat mean pipal

pipal se ju di bhraantiyaan

jan samany mean pipal ke sanbandh mean anek bhraantiyaan aur aandh-vishvas vyapt hai. yah am dharana hai ki pipal ke vriksh par brahm rakshas evan bhoot-pretoan ka vas hota hai. dah-sanskar ke bad jo asthiyaan chuni jati haian unhean ek lal kapade mean baandh kar ek chhoti si mataki mean rakh pipal ke vriksh par taangane ki pratha bhi hai. yah isalie ki visarjan ke lie chuni gayi yah asthiyaan ghar nahian le jayi ja sakati, at: unhean pipal ke vriksh par taang diya jata hai. is karan bhi pipal ke vishay mean aandh-vishvas badha hai. karm kaand mean vishvas rakhane vale logoan ki manyata hai ki pipal ke vriksh par brahma ka nivas hota hai. maranottar kriyakarm bhi pipal ki chhaanv mean isalie kiye jate haian ki pretatma ki shighr hi mukti ho aur bhagavan vishnu ke dham baikunth ko chala jaye.

pipal mean pitaroan ka vas

pipal mean pitaroan ka vas bhi mana gaya hai. vishvas hai ki pitri-prakop arthath pitaroan ki narazagi ke karan bhi koee vyakti jivan mean vikas nahian kar pata. pitaroan ko prasann karane ke lie is vidhi se pipal ki pooja ki jaye, to tatkal phal milata hai. unaki vidhi is prakar hai- pipal ke niche sankalp ravivar ki ratri ko bhojan ke bad pipal ki datoon se daant saf kare, phir snan kar poojan samagri lekar pipal ke vriksh ke niche jaean. jal lekar sankalp karean ki mai is janm evan poore janm ke papoan ke nash ke lie yah poojan kar raha hooan. phir yah sankalpit jal j d mean chho d dean. ganesh poojan kar pipal vriksh ko gangajal tatha panchamrit se snan karae aur tane mean kachcha soot lapet kar, janeoo arpan kare. pushp adi arpan kar arati kare, namaskar kar vriksh ki 108 bar parikrama kare. pratyek parikrama par vriksh ko mishthan athava ek phal arpit kar dip jalaye. somavati amavasya par is tarah pipal poojan se tatkal phal milata hai.

tantr mantr mean pipal

tantr mantr ki duniya mean bhi pipal ka bahut mahattv hai. ise ichchhapoorti dhanagaman santan prapti hetu taantrik yantr ke roop mean bhi isaka prayog hota hai. sahastravar chakr jagrat karane hetu bhi pipal ka mahattv akshunn hai. pipal bharatiy sanskriti mean akshay oorja ke srot ke roop mean vidyaman hai.

pauranik ullekh

skand puran mean varnit hai ki ashvatth (pipal) ke mool mean vishnu, tane mean keshav, shakhaoan mean narayan, pattoan mean shrihari aur phaloan mean sabhi devataoan ke sath achyut sadaiv nivas karate haian. pipal bhagavan vishnu ka jivant aur poornat: moortiman svaroop hai. yah sabhi abhishtoan ka sadhak hai. isaka ashray manav ke sabhi pap tap ka shaman karata hai. bhagavadgita mean bhi isaki mahanata ka spasht ullekh hai. bhagavadgita mean bhagavan shrikrishna arjun se kahate haian - ashvatth: sarvavrikshanamh (arthath samast vrikshoan mean maian pipal ka vriksh hooan) kahakar pipal ko apana svaroop bataya hai. svayan bhagavan ne use apani upama dekar pipal ke devatv aur divyatv ko vyakt kiya hai. isalie dharmashastroan mean pipal ke pattoan ko todana, isako katana ya mool sahit ukha dana varjit mana gaya hai. anyatha devoan ki aprasannata ka parinam ahit hona hai. jo vyakti pipal ko katata ya hani pahuanchata hai use ek kalp tak narak bhog kar chaandal ki yoni mean janm lena p data hai. shastroan mean varnit hai ki ashvatth: poojitoyatr poojita: sarv devata:. arthath pipal ki savidhi pooja-archana karane se sampoorn devata svayan hi poojit ho jate haian. atharvaved mean pipal ke pe d ko devataoan ka nivas bataya gaya hai – ashvattho dev sadan:. pipal ka vri़ksh adhunik bharat mean bhi devaroop mean pooja jata hai. shrimadbhagavath mean varnit hai ki dvapar yug mean paramadham jane se poorv yogeshvar shrikrishna is divy pipal vriksh ke niche baithakar dhyan mean lin hue the. isaka prabhav tan-man tak hi nahian bhav jagath tak rahata hai. atharvaved ke upaved ayurved mean pipal ke aushadhiy gunoan ka anek asadhy rogoan mean upayog varnit hai. pipal ek aisa vriksh hai, jo adi kal se svarg lok ke vat vriksh ke roop mean is dharati par brahma ji ke tap se utara hai. shraddhalu pipal ke pe d ko namaskar karate haian aur pipal ke har pat mean brahma ji ka nivas manate haian. pipal ka vriksh isilie brahmasthan hai. isase satvikata badhati hai. vishv-darshan mean pipal ka mahattv hai. gita mean ise vrikshoan mean shreshth ’ashvatathy’ ko atharvaved mean lakshmi, santan v ayudata ke roop mean pratishthit kiya gaya hai.

pipal ki pooja-archana se labh

prasiddh granth vrataraj mean ashvatthopasana mean pipal vriksh ki mahima ka ullekh hai. isamean arthavan rrishi pippalad muni ko batate haian ki prachin kal mean daityoan ke atyacharoan se pi dit samast devata jab vishnu ke pas ge aur unase kasht mukti ka upay poochha, tab prabhu ne uttar diya - maian ashvatth ke roop mean bhootal par pratyakshat: vidyaman hooan. ap sabhi ko sab prakar se pipal vriksh ki aradhana karani chahie. isake poojan se yam lok ke darun du:kh se mukti milati hai. ashvatthopanayan vrat mean maharshi shaunak varnit karate haian ki mangal muhoort mean pipal ke vriksh ko lagakar ath varsho tak putr ki bhaanti usaka lalan-palan karana chahie. isake anantar upanayan sanskar karake nity samyakh pooja karane se akshay lakshmi milati haian. pipal vriksh ki nity tin bar parikrama karane aur jal chadhane par daridrata, du:kh aur durbhagy ka vinash hota hai. pipal ke darshan-poojan se dirghayu tatha samriddhi prapt hoti hai. ashvatth vrat anushthan se kanya akhand saubhagy pati hai. shani ki sadhe sati mean pipal ke poojan aur parikrama ka vidhan bataya gaya hai. anuradha nakshatr se yukt shanivar ki amavasya ko pipal vriksh ke poojan aur sat parikrama karane se tatha kale til se yukt saraso tel ke dipak ko jalakar chhayadan se shani ki pi da ka shaman hota hai. shravan mas mean amavasya ki samapti par pipal vriksh ke niche shanivar ke din hanuman ki pooja karane se b de sankat se mukti mil jati hai. adi shankarachary ne pipal ki pooja ko jahaan paryavaran ki suraksha se jo da hai, vahian isake poojan se daihik, daivik aur bhautik tap door hone ki bat bhi kahi hai. mahamuni vyas ke anusar prat: snan ke bad pipal ka sparsh karane se vyakti ke samast pap bhasm ho jate haian tatha lakshmi ki prapti hoti hai. usaki pradakshina karane se ayu mean vriddhi hoti hai. ashvatth vriksh ko doodh, naivedy, dhoop-dip, phal-phool arpit karane se manushy ko samast sukh-vaibhav ki prapti hoti hai. pipal mean sabhi tirthoan ka nivas mana gaya hai, isilie muandan adi sanskar bhi pipal ke niche karavane ka prachalan hai. pipal vriksh ki prarthana ke lie ashvatthastotr mean diya gaya mantr hai-

ashvatth sumahabhagasubhag priyadarshan. ishtakamaanshchamedehishatrubhyastuparabhavamh॥
ayu: prajaandhanandhanyansaubhagyansarv sanpadan. dehidevi mahavrikshatvamahansharanangat:॥

pauranik kal se hi pipal ko pavitr aur poojy manane ki astha rahi hai. sanpoorn bharatavarsh mean pipal se logoan ki astha ju di hai. shraddha, astha, vishvas aur bhakti ka yah pe d vastav mean bahut shakti rakhata hai. pavitr aur poojy pipal ka pe d bahut paropakari gunoan se bhara hota hai. shastroan ke anusar, jo log ashvatth vriksh ki pooja vaishakh mah mean karate haian aur jal bhi arpit karate haian, unaka jivan pap mukt ho jata hai. pipal ka vriksh lagane vale ki vansh parampara kabhi vinasht nahian hoti. pipal ki seva karane vale sadgati prapt karate haian. kaha jata hai ki isaki parikrama matr se har rog nashak shaktidata pipal manovaanchhit phal pradan karata hai. pipal ko ropane se dhan, raksha karane se putr, sparsh karane se svarg evam poojane se moksh ki prapti hoti hai. rat mean pipal ki pooja ko nishiddh mana gaya hai. kyoanki aisa mana jata hai ki ratri mean pipal par daridrata basati hai aur sooryoday ke bad pipal par lakshmi ka vas mana gaya hai. vaijnanik drishti se bhi pipal ka mahattv hai. pipal hi ekamatr ऎsa vriksh hai jo rat-din aauksijan deta hai. gandharvoan, apsaraoan, yakshini, bhoot - pretatmaoan ka nivas sthal, jatak kathaoan, panchatantr ki vividh kathaoan ka ghatana sthal tapasviyoan ka ahar sthal hone ke karan pipal ka mahatmy duguna ho jata hai. aj ke is dooshit paryavaran mean is kalp vriksh ka mahattv aur bhi badh jata hai. atah hamean apane dharam granthoan ke anusar chalate hue adhik se adhik pipal ke pe d lagane chahie tatha unaki shraddha poorvak pooja archana karani chahie.

pipal ka mahattv

pipal vriksh par baithe do pakshiyoan ka pratik aur darshan rrigved, atharvaved v mundakopanishad mean ek sath jyoan ke tyoan maujood haian. kahate haian ki ‘pipal vriksh par do pakshi (suparna) haian. ve aantarang mitr haian. inamean ek pipal ka svadashti phal khata hai aur doosara sirf dekhata hai.’ yahaan pipal ka phal saansarik anand ka paryay hai. sansar svadashti bhog hai. isake bhog karmaphal haian. bhogoan mean doobana bandhan hai. sakshi bhav ya nirlipt manodasha sadhana hai. dekhana bhi baandhata hai, dekha gaya drishy aankhoan ke madhyam se man buddhi par jata hai. buddhi apana paraya dekhati hai. apanatv bandhan hai, parayapan aur bhi baandhata hai. vishvas astha banata hai. avishvas bhi astha hai ki ham aisa nahian manate. vishvas ‘haan’ ke sath dridhata hai aur avishvas ‘nahian’ ke sath astha hai. drashtapan haan aur nahian ke pare ki bhavabhoomi hai. vaidik rrishiyoan ne dekhane ki is shaili ko ‘drashtapan’ kaha. vaidik rrishi ‘mantr drashta’ haian. unhoanne nirlipt dekha isalie drashta. unhoanne drashtapan ko boli, bhasha aur chhand diye isalie ve mantr rachayita bhi haian. lekin dhyan dene yogy bat hai pipal ka pe d. akhirakar drashtapan ki yah ghatana pipal se hi kyoan ju di? kathopanishadh darshan granth hai. yahaan jijnasu nachiketa ke prashn haian, yamaraj ke uttar haian. yam niyamoan ka palan karate haian, dandit karate haian. ve niyamavidh haian. yam ne bataya ‘sanatan pipal vriksh ki j de oopar haian, shakhaean niche haian. gita mean bhi thik aisa hi oopar ki j doan aur niche ki shakhaoan vale pipal ka varnan hai. yahaan yam ki jagah shrikrishna vyakhyata haian. kahate haian ‘jo ise jan leta hai sampoorn jnani ho jata hai.’ krishna pipal ki mahatta aur lokastha se suparichit hai. ve sabhi vri़kshoan mean svayan ko ‘pipal’ (ashvatth) batate haian – ashvatth sarvavrikshanaan. lekin ulta lataka pipal pratik dilachasp hai. sansar pipal ki shakhaean haian, pattiyaan haian. isaki j dean oopar hai. rrigved mean akash pita haian, aur dharati mata. mata hamara aang hai, ham maan ka vikasit aang haian. vaidik darshan donoan ko ek sath ek jagah lakar ekatm karata hai. asali bat hai j d, mool, uts, mukhy kendr.

vaijnanik mahatta

manushy ki j dean bhi mastishk mean oopar haian. niche shakhaean haian. mastishk kendr se hi na di tantr bodh tantr ka vikas hai. rrigved ki devashaktiyaan bhi oopar haian, rrishi kahate hai ‘rrichoakshare param vyoman’ rricha–mantr paramavyom se ate haian. yahaan divy-shaktiyaan rahati hai. jo yah bat nahian janate, mantroan rrichaoan se ve kya paeange. shiv vishapayi haian. lekin ‘mahamrityuanjay’ haian. vashishth ke dekhe rache rrigved ke ‘trayanbakan yajamahe’ ka nam mahamrityuanjay p da. is mantr mean mrirtyomukshiy ma amritat- mrityubandhan se mukti aur amritv ki kamana hai. pipal dev bhi karban daeeaksaid namak vish pite haian aur aksijan namak amrit dete hai. shiv aur pipal ka svabhav ek hai. shatapath brahman ke anusar vriksh shivaroop hai. yajurved mean rudr asankhy hai. vriksh vanaspatiyaan bhi asankhy hai. yajurved ka 16vaan adhyay shiv aradhana hai. yahaan shiv vrikshoan aur vanaspatiyoan ke adhishthata haian. sabhi vanaspatiyaan vishapayi haian- karban daeeaksaid piti haian, aksijan deti haian. lekin pipal ki bat hi doosari hai, yah 24 ghante aksijan deta hai. global varmiang se vishv bechain hai. ozon parat nasht ho jane ki ashankaean haian. pipal ab poojy devata nahian rahe. rrigved ke rrishiyoan ne hazaroan varsh pahale ‘vrikshoan, vanaspatiyoan ko sanrakshak dev bataya tha ki inase kalyan hai, inaka tyag vinash hai.

gurutvakarshan prithvi ka gun hai aur oordhvakarshan devataoan ka. prithvi sabhi vastuoan ko niche ki or khianchati hai, yahi gurutvakarshan hai. devata sabhi vastuoan ko oopar ki or khianchate hai, isaka pratiphal prasad hai. sansari sanliptata ‘vishad’ hai, dev anukampa ‘prasad’ hai. prasad oopar khianchata hai, vishad niche girata hai. pipal sahit sabhi vrikshoan mean prasad gun hai. sabhi vriksh oopar uthate haian, akash choomane ko lalayit rahate haian. ve oordhv abhipsu haian. isi abhipsa mean ve aksijan dete haian, phool dete haian aur phal dete haian. aksijan, phool aur phal prasad haian. lekin niche haian, inaka srot (j dean) oopar haian. pipal ka pe d darshan mean hai, vishv ke prachinatam jnanakosh rrigved mean dev roop mean hai, usake bad yajurved mean hai, yajn mean hai aur dev roop hai. phir atharvaved mean vah devoan ka nivas hai. vah upanishad sahity mean hai. vah bauddh panth anuyayiyoan ki astha hai. vah h dappa sabhyata mean hai. vah valmiki ramayan mean hai. vah mahabharat mean hai, gita mean hai, prakh rrigvaidik kal anadi hai, rrigvaidik kal aur h dappa ityadi hai. vah adhunik vijnan mean vishv ka anootha vriksh hai. vah bhavy hai, lokamangalakari hai, amangalahari hai. vah divy hai, upasy hai, sanrakshak hai, sanrakshan hai. vah upasy hai, namaskar ke yogy hai aur aradhy dev hai. vah srishti ki anoothi sarjana hai. lokaman ne isilie use devata jana aur pooja bhi hai.

pipal ki pooja se ju di kathaean

• ek bar agasty rrishi tirthayatra ke uddeshy se dakshin disha mean apane shishyoan ke sath gomati nadi ke tat par pahuanche aur satrayag ki diksha lekar ek varsh tak yajn karate rahe. us samay svarg par rakshasoan ka raj tha. kaitabh namak rakshas ashvatth aur pipal vriksh ka roop dharan karake brahmanoan dvara ayojit yajn ko nasht kar deta tha. jab koee brahman in vrikshoan ki samidha ke lie tahaniyaan to dane vrikshoan ke pas jata to yah rakshas use kha jata aur rrishiyoan ka pata bhi nahian chalata. dhire-dhire rrishi kumaroan ki sankhya kam hone lagi. tab dakshin tir par tapasya rat munigan soory putr shani ke pas ge aur unhean apani samasya batayi. shani ne vipr ka roop dharan kiya aur pipal ke vriksh ki pradakshina karane laga. ashvatth rakshas use sadharan vipr samajhakar nigal gaya. shani ashvatth rakshas ke pet mean ghoomakar usaki aantoan ko pha dakar bahar nikal aye. shani ne yahi hal pipal namak rakshas ka kiya. donoan rakshas nasht ho ge. rrishiyoan ne shani ka stavan kar use khoob ashirvad diya. tab shani ne prasann hokar kaha - ab ap nirbhay ho jao. mera varadan hai ki jo bhi vyakti shanivar ke din pipal ke samip akar snan, dhyan v havan v pooja karega aur pradakshina kar jal se sianchega, sath mean sarasoan ke tel ka dipak jalaega to vah grah jany pi da se mukt ho jaega. shani ke ukt varadan ke bad bharat mean pipal ki pooja-archana hone lagi. amavas ke shanivar ko us pipal par jisake niche hanuman sthapit hoan, jakar darshan v pooja karane se shani-jany doshoan se mukti milati hai. grah shanti ki prakriya mean brihaspati ki prasannata hetu pipal samidhaoan ki ghrit ke sath yajn mean ahuti di jati hai. samanyatah bina naga pratidin pipal ke vriksh ki j d par jal chadhane se ya usaki seva karane se brihaspati dev prasann hote haian aur manokaanksha poorn karate haian. at: pipal jivan data vriksh aur brihaspati bhi jiv pradata hai.
• ek katha aur prachalit hai. pippalad muni ke pita ka balyavastha mean hi dehant ho gaya tha. yamuna nadi ke tat par pipal ki chhaya mean tapasyarat pita ki akal mrityu ka karan shanijany pi da thi. unaki mata ne use apane pati ki mrityu ka ekamatr karan shani ka prakop bataya. muni pippalad jab vayask hue. unaki tapasya poorn ho gee tab mata se sare tathy janakar pitrihanta shani ke prati pippalad ka krodh bh dak utha. unhoanne tinoan lokoan mean shani ko dhooandhana prarambh kar diya. ek din akasmat pipal vriksh par shani ke darshan ho ge. muni ne turant brahmadand uthaya aur usaka prahar shani par kar diya. shani yah bhishan prahar sahan karane mean asamarth the. ve bhagane lage. brahmadand ne unaka tinoan lokoan mean pichha kiya aur antatah bhagate hue shani ke donoan pair to d dale. shani vikalaang ho ge. unhoanne shiv ji se prarthana ki. shivaji prakat hue aur pippalad muni se bole- shani ne srishti ke niyamoan ka palan kiya hai. unhoanne shreshth nyayadhish sadrish dand diya hai. tumhare pita ki mrityu poorvajanm krit papoan ke parinam svaroop huee hai. isamean shani ka koee dosh nahian hai. shivaji se janakar pippalad muni ne shani ko kshama kar diya. tab pippalad muni ne kaha- jo vyakti is katha ka dhyan karate hue pipal ke niche shani dev ki pooja karega. usake shani jany kasht door ho jaeange. pippaleshvar mahadev ki archana shani janit kashtoan se mukti dilati hai. pipal ki upasana shanijany kashtoan se mukti pane ke lie ki jati hai. yah saty hai aur anubhoot hai. ap shani pi da se pi dit haian to sat shanishchari amavasya ko ya sat shanivar pipal ki upasana kar usake niche sarasoan ke tel ka dipak jalaeange to ap kasht mukt ho jaeange.
• shanivar ko pipal par jal v tel chadhana, dip jalana, pooja karana ya parikrama lagana ati shubh hota hai. dharmashastroan mean varnan hai ki pipal pooja keval shanivar ko hi karani chahie. puranoan mean aee kathaoan ke anusar aisa mana jata hai ki samudr manthan ke samay lakshmiji se poorv unaki badi bahan, alakshmi (jyeshtha ya daridra) utpann huee, tatpashchath lakshmiji. lakshmiji ne shrivishnu ka varan kar liya. isase jyeshtha naraz ho gee. tab shrivishnu ne un alakshmi ko apane priy vriksh aur vas sthan pipal ke vriksh mean rahane ka adesh diya aur kaha ki yahaan tum aradhana karo. maian samay-samay par tumase milane ata rahooanga evan lakshmiji ne bhi kaha ki maian pratyek shanivar tumase milane pipal vriksh par aya karooangi. shanivar ko shrivishnu aur lakshmiji pipal vriksh ke tane mean nivas karate haian. isalie shanivar ko pipal vriksh ki pooja, dipadan, jal v tel chadhane aur parikrama lagane se puny ki prapt hoti hai aur lakshmi narayan bhagavan v shanidev ki prasannata hoti hai jisase kasht kam hote haian aur dhan-dhany ki vriddhi hoti hai.

• maan lakshmi ke parivar mean unaki ek b di bahan bhi hai jisaka nam hai daridra. is sanbandh mean ek pauranik katha hai ki in donoan bahanoan ke pas rahane ka koee nishchit sthan nahian tha. isaliye ek bar maan lakshmi aur unaki b di bahan daridra bhagavan vishnu ke pas geean aur unase boli, jagath ke palanahar kripaya hamean rahane ka sthan do? pipal ko vishnu bhagavan se varadan prapt tha ki jo vyakti shanivar ko pipal ki pooja karega, usake ghar ka aishvary kabhi nasht nahian hoga atah shri vishnu ne kaha, ap donoan pipal ke vriksh par vas karo. is tarah ve donoan bahanean pipal ke vriksh mean rahane lagi. jab vishnu bhagavan ne maan lakshmi se vivah karana chaha to lakshmi mata ne iankar kar diya kyoanki unaki b di bahan daridra ka vivah nahian hua tha. unake vivah ke uparaant hi vah shri vishnu se vivah kar sakati thi. at: unhoanne daridra se poochha, vo kaisa var pana chahati haian, to vah boli ki, vah aisa pati chahati haian jo kabhi pooja-path n kare v use aise sthan par rakhe jahaan koee bhi pooja-path n karata ho. shri vishnu ne unake lie rrishi namak var chuna aur donoan vivah sootr mean bandh ge. ab daridra ki shartanusar un donoan ko aise sthan par vas karana tha jahaan koee bhi dharm kary n hota ho. rrishi usake lie usaka man bhavan sthan dhooandhane nikal p de lekin unhean kahian par bhi aisa sthan n mila. daridra unake iantajar mean vilap karane lagi. shri vishnu ne pun: lakshmi ke samane vivah ka prastav rakha to lakshmi ji boli, jab tak meri bahan ki grihasthi nahian basati maian vivah nahian karooangi. dharati par aisa koee sthan nahian hai, jahaan koee dharm kary n hota ho. unhoanne apane nivas sthan pipal ko ravivar ke lie daridra v usake pati ko de diya. at: har ravivar pipal ke niche devataoan ka vas n hokar daridra ka vas hota hai. at: is din pipal ki pooja varjit mani jati hai. pipal ko vishnu bhagavan se varadan prapt hai ki jo vyakti shanivar ko pipal ki pooja karega, us par lakshmi ki apar kripa rahegi aur usake ghar ka aishvary kabhi nasht nahian hoga. isi lok vishvas ke adhar par log pipal ke vriksh ko katane se aj bhi darate haian, lekin yah bhi bataya gaya hai ki yadi pipal ke vriksh ko katana bahut zaroori ho to use ravivar ko hi kata ja sakata hai.

vibhinn bhashaoan mean nam

vibhinn bhashaoan mean pipal ke nam

bhasha	pipal ka nam
sanskrit	pippal, ashvatth
hindi	pipali, pipar aur pipal
gujarati	pippalo aur pipulajari
baangla	ashvatth, ashudagachh aur asavat
panjabi	bhor aur pipal
marathi	piangal
nepali	pippali
arabi	thajatul - murkash
farasi	darakhtelasbhang
aangrezi	saikared fig (Sacred Fig)
bauddh sahity	bodhivriksh

pipal ko sanskrit bhasha mean pippal:, ashvatth:, hindi mean pipali, pipar aur pipal, gujarati mean pippalo aur pipulajari v baangla mean ashvatth, ashudagachh aur asavat, panjabi mean bhor aur pipal, marathi mean piangal, nepali mean pippali, arabi mean thajatul-murkash, farasi mean darakhtelasbhang, bauddh sahity mean bodhivriksh aur aangrezi mean saikared fig jaise kee namoan se jana jata hai.

pipal ke aushadhiy gun

bharatiy j di bootiyaan apane gunoan mean addhut hai. inamean tatha pe d-paudhoan mean paramatma ne divy shaktiyaan bhar di haian. bharatiy van sanmpada ke gunoan aur rahasyoan ko janakar vishv ashchary chakit rah jata hai. bharatiy j di bootiyoan se manushy ka kayakalp ho sakata hai. khoya hua svasthy evan yauvan punah laut sakata hai. bhayankar se bhayankar rogoan se chhutakara paya ja sakata hai tatha ayu ko lamba kiya ja skata hai. avashyakata hai, inake gunoan ka manan-chintan kar inake uchit upayog ki. pipal ke vrikshoan mean anek aushadhiy gun haian tatha isake aushadhiy gunoan ko bahut kam log janate haian. jo guni hota hai, log usaka adar karate hi haian. log use poojate haian.

• bharat mean upalabdh vividh vrikshoan mean jitana adhik dharmik evan aushadhiy mahattv pipal ka hai, any kisi vriksh ka nahian hai. yahi nahian pipal nirantar dooshit gaisoan ka vishapan karata rahata hai. thik vaise hi jaise shiv ne vishapan kiya tha.
• prithvi par paye jane vale sabhi vrikshoan mean pipal ko pranavayu yani aauksijan ko shuddh karane vale vrikshoan mean sarvottam mana ja sakata hai, pipal hi ek aisa vriksh hai, jo chaubisoan ghante aauksijan deta hai. jabaki any vriksh rat ko karban-dai-aksaid ya naitrojan chho date hai. is vriksh ka sabase b da upayog paryavaran pradooshan ko door karane mean kiya ja sakata hai, kyoanki yah pranavayu pradan kar vayumandal ko shuddh karata hai aur isi gunavatta ke karan bharatiy shastroan ne is vriksh ko samman diya. pipal ke jitane zyada vriksh hoange, vayumandal utana hi zyada shuddh hoga. pipal ke niche li huee shvas tajagi pradan karati hai, buddhi tej karati hai.
• pipal ke niche rahane vale log buddhiman, nirogi aur dirghayu hote haian. gaanvoan mean pratyek ghar tatha mandir ke pas apako pipal ya nim ka vriksh mil jayega. pipal paryavaran ko shuddh karata hai tatha nim hamara grih chikitsak hai. nim se hamari kitani hi vyadhiyaan door ho jati hai. aj paryavaran ko shuddh rakhana hamari prathamikata hai.
• sabhi mausam mean pipal ka aushadhi roop saman rahata hai. bachche se lekar vriddhoan tak yah sabhi ke lie labhadayak hai. ayurved mean bhi pipal ka kee aushadhi ke roop mean prayog hota hai. shvas, tapedik, rakt-pitt vishadah bhookh badhane ke lie yah varadan hai. shastroan mean bhi pipal ko bahupayogi mana gaya hai tatha usako dharmik mahattv banakar usako katane ka nishedh kiya gaya hamare poorvajoan ki hamare oopar yah vishesh kripa hai. is prakar pipal apane dharmik aushadhi evan samajik gunoan ke karan sabhi ke lie vandaniy hai. pipal n keval ek poojaniy vriksh hai balki isake vriksh khal, tana, patte tatha bij ayurved ki anupam den bhi hai. pipal ko nighantu shastr ne aisi ajar amar booti ka nam diya hai, jisake sevan se vat rog, kaph rog aur pitt rog nasht hote haian. sanbhavatah itij masik ya garbhashay sanbandhi stri janit rogoan mean pipal ka vyapak roop se prayog kiya jata hai. pipal ki lanbi ayu ke karan hi bahudha isamean dadhi nikal ati haian. is dadhi ka ayurved mean shishu matajany rog mean adbhut prayog hota hai. pipal ki j d, shakhaean, patte, phal, chhal v patte to dane par danthal se utpann srav ya tane v shakha se risate goand ki bahumooly upayogita siddh huee hai.
• pipal rogoan ka vinash karata hai. pipal ke aushadhiy gun ka ullekh sushrut sanhita, charak sanhita mean kiya gaya hai. pipal pheph doan ke rog jaise tapedik, asthama, khaansi tatha kushth, pleg, bhagandar adi rogoan par bahut labhadayak siddh hua hai. isake alava ratauandhi, maleriya jvar, kan dard ya baharapan, khaansi, baanjhapan, mahine ki g dab di, sardi saradard sabhi mean pipal aushadhi ke roop mean prayog hota hai.
• pipal ka vriksh raktapitt aur kaph ke rogoan ko door karane vala hota hai. pipal ki chhaya bahut shital aur sukhad hoti hai. isake patte komal, chikane aur hare rang ke hote haian jo aankhoan ko bahut suhavane lagate haian.
• aushadhi ke roop mean isake patr, tvakh, phal, bij aur dugdh v lak di adi isaka pratyek aang aur aansh hitakari labhakari aur gunakari hota hai. saanp aur bichchhu ka vish utarane mean pipal ki lakadiy़oan ka prayog hota hai.
• pipal ko sarvajan hitay aur sarvajan sukhay mana ja sakata hai. kisi bhi rog mean pipal ke upayog se poorv kisi ayurvedachary ya visheshajn se salah ke bad hi isaka upayog karean.
• pipal vriksh ke pake hue phal hriday rogoan ko shitalata aur shaanti dene vale hote haian. isake sath hi pitt, rakt aur kaph ke dosh ko door karane vale gun bhi inamean nihit haian. dah, vaman, shoth, aruchi adi rogoan mean yah ramaban hai. pipal ka phal pachak, anulomik, sankoch, vikas-pratibandhak aur rakt shoshak hai. pipal ke sookhe phal dame ke rog ko door karane mean kafi labhakari sabit hua hai. mahilaoan mean baanjhapan ko door karane aur santanotpatti mean isake phaloan ka saphal prayog kiya gaya hai.
• pipal ka doodh (kshir) ati shighr raktashodhak, vedananashak, shoshahar hota hai. doodh ka rang safed hota hai. pipal ka doodh aankhoan ke anek rogoan ko door karata hai. pipal ke patte ya tahani to dane se jo doodh nikalata hai use tho di matra mean pratidin salaee se lagane par aankhoan ke rog jaise pani ana, mal bahana, phola, aankhoan mean dard aur aankhoan ki lali adi rogoan mean aram milata hai.
• isaki chhal ka ras ya doodh lagane se pairoan ki bivaee thik ho jati hai.
• pipal ki chhal stambhak, rakt sangrahak aur paushtik hoti hai. sujak mean pipal ki chhal ka upayog kiya jata hai. isake chhal ke aandar pho doan ko pakane ke tatv bhi hote haian. isaki chhal ke shit niryas ka istemal gili khujali ko door karane mean bhi kiya jata hai. pipal ki chhal ke choorn ka maraham ek shoshak vastu ke saman soojan par lagaya jata hai. isaki taja jalaee huee chhal ki rakh ko pani mean gholakar aur usake nithare hue jal ko pilane se bhayankar hichaki bhi rook jati hai. isake chhal ka choorn bhagandar rog ko bhagane mean kiya jata hai.
• shrilanka mean to isake chhal ka ras daant masoo doan ki dard ko door karane mean kulle ke roop mean kiya jata hai. yoonani mat mean pipal ki chhal ko kabj karane vali mana gaya hai. isaki taja chhal ko jal mean bhigokar kamar mean baanghane se takat ati hai.
• yoonani chikitsa mean isake chhal ko viry vardhak mana gaya hai. isaka ark khoon ko saf karata hai. isaki chhal ka kvath pine se peshab ki jalan, purana sujak aur hadadi ki jalan mitane ki bat kahi gayi hai.
• pipal ki antarachhal (chhal ke andar ka bhag) nikalakar sukha lean aur koot-pisakar khoob mahin choorn kar lean, yah choorn dama rogi ko dene se dama mean aram milata hai. poornima ki rat ko khir banakar usamean yah choorn burakakar khir ko 4-5 ghante chandrama ki kiranoan mean rakhean, isase khir mean aise aushadhiy tatv a jate haian ki dama rogi ko bahut aram milata hai. isake sevan ka samay poornima ki rat ko mana jata hai.
• pipal ki chhal ko jalakar rakh kar lean, ise ek kap pani mean gholakar rakh dean, jab rakh niche baith jae, tab pani nitarakar pilane se hichaki ana band ho jata hai.
• masoo doan ki soojan door karane ke lie isaki chhal ke kadhe se kulle karean.
• pipal ke patte anulomik hote haian. pipal ke pattoan ko garm karake soojan par badhane se kuchh hi dinoan mean soojan utar ata hai. khaansi ke rog mean pipal ke pattoan ko chhaya mean sukhakar koot- chhanakar saman bhagakar misari mila lean tatha kikar ka goand milakar chane ke akar saman goli bana le. dinabhar mean do se tin goliyaan kuchh dinoan tak choosean, khaansi mean aram milega.
• pipal ki taji hari pattiyoan ko nicho dakar usaka ras kan mean dalane se kan dard door hota hai. kuchh samay tak isake niyamit sevan se kan ka baharapan bhi jata rahata hai.
• pipal ke sookhe patte ko khoob kootean. jab paudar sa ban jae, tab use kap de se chhan lean. lagabhag 5 gram choorn ko do chammach madhu milakar ek mahina subah chatane se dama aur khaansi mean labh hota hai.
• sardi ke siradard ke lie sirf pipal ki do-char komal pattiyoan ko choosean. do-tin bar ऎsa karane se sardi jukam mean labh hona sanbhav hai.
• pipal ke 4-5 komal, naram patte khoob chaba-chabakar khane se, isaki chhal ka kadha banakar adha kap matra mean pine se dad, khaj, khujali adi charm rogoan mean aram hota hai. isake pattoan ko jalakar rakh kar lean, yah rakh ghavoan par burakane se ghav thik ho jate haian.
• pipal ki tahaniyoan mean se datun bana lean. pratidin pipal ka datun karane se labh hota hai. yadi ap pitt prakriti ke haian to yah datun apako visheshakar labhakari hoga. pipal ke datun se daantoan ke rogoan jaise daantoan mean ki da lagana, masoo doan mean soojan, pip ya khoon nikalana, daantoan ke pilapan, daant hilana adi mean labh deta hai. pipal ka datun muanh ki durgandh ko door karata hai aur sath hi sath aankhoan ki roshani bhi badhati hai.
• pipal ki tahani ka datun kee dinoan tak karane se tatha usako choosane se maleriya bukhar utar jata hai.
• piliya ke rogi ko pipal ki narm tahani (jo ki peansil jaisi patali ho) ke chhote-chhote tuk de katakar mala bana lean. yah mala piliya rog ke rogi ko ek saptah dharan karavane se piliya nasht ho jata hai.
• bahut se logoan ko rat mean dikhaee nahian p data. sham ka jhut-put phailate hi aankhoan ke age aandhiyara sa chha jata hai. isaki sahaj aushadhi hai pipal. pipal ki lak di ka ek tuk da lekar gomootr ke sath use shila par pisean. isaka aanjan do-char din aankhoan mean lagane se ratauandhi mean labh hota hai. upachar ke lie isake upayog se poorv kisi visheshajn ki salah zaroor lean.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh