प्राणतत्त्व
| chitr:Disamb2.jpg pran | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- pran (bahuvikalpi) |
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jis antarik sookshm shakti dvara drishy jagath mean jivatma ka deh se sambandh hota hai, use pran kahate haian.
paanch roop
yah pranashakti hi sthool pran, apan, vyan, saman evan udan namak panch vayu evan unake dhananjay, krikal, koorm adi roop n hokar in sabaki sanchalika hai. ek hi pranashakti paanch roopoan mean vibhakt hokar pran, apan, vyan ityadi namoan se hriday, kanthadi sthanoan mean sthit panch sthool vayuoan ka sanchalan karati haian.
bhed
is drishy sansar ke samast padarthoan ke do bhed kiye ja sakate haian, jinamean pratham bahyansh evan dvitiy antaraansh hai. inamean antaraansh sookshmashakti pran hai evan bahyansh j d hai. yah aansh brihadaranyakopanishad mean bhi nirdisht hai. isi vishay ko brihadaranyakabhashy aur bhi spasht kar deta hai. karyatmak j d padarth nam aur roop ke dvara shariravastha ko prapt karata hai, kintu karanabhoot sookshm pran usaka dharak hai. at: yah kaha ja sakata hai ki yah sookshm pranashakti hi ekatribhoot sthool shakti (sharir) ke andar avasthit rahakar usaki sanchalika hai.
sookshm pranashakti
is sookshm shakti pran ke dvara hi panchikaran se prithvi, jal, agni adi sthool panch mahabhootoan ki utpatti hoti hai. isi sookshm pranashakti ki mahima se anu-paramanuoan ke andar akarshan-vikarshan ke dvara brahmand ki sthiti-dasha mean soory aur chandrama ke lekar samast grah-upagrah adi apane-apane sthanoan par sthit rahate haian. samast j d padarth bhi isi ke dvara kathin, taral athava vayaviy roop mean apani-apani prakriti ke anusar avasthit rah sakate haian. is prakar is samast brahmand ki srishti aur sthiti ke mool mean sookshm pranashakti ka hi samrajy hai. pranashakti ki utpatti paramatma ki ichchhashakti se hi mani jati hai, jo samashti aur vyashti roopoan se vyavahrit hoti hai. kyoanki yah samast jagath parameshvar ke sankalp matr se prasoot hai, at: tadantarvartini pranashakti bhi parameshvar ki ichchha se udabhoot hai.
shakti
soory ke sath samashtibhoot pran ka sambandh hone par rrituparivartan, sasyasamriddhi ka vistar evan sansar ki raksha tatha pralayadi sabhi kary samashti pran ki shakti se hi sampann hote rahate haian. pran ki is dhanadharini shakti ko chhandogy upanishad adhik spasht kar deti hai. jis prakar rathachakr ki nabhi ke oopar chakradand (ara) sthit rahate haian, usi prakar pran ke oopar samast vishv adharit rahata hai. pran ka adan-pradan pran dvara hi hota hai. pran pitavath jagath ka janak, matrivath sansar ka poshak, bhratrivath samanata ka vidhayak, bhaginivath sneh sancharak evan acharyavath niyamanakarta hai.
sanchalan
jis prakar ek samrat apane adhinasth karmachariyoan ko vibhinn gram, nagar adi sthanoan par sthapit kar unake dvara un sthanoan ka shasan kary karata hai, usi prakar se pran bhi apane aansh se utpann vyashtibhoot pranoan ko jivasharir ke vibhinn sthanoan par pratishthit kar sharir ke vividh karyoan ka sanchalan karata hai. is prakar yah sab pranashakti ki kriyakarita ka hi parinam hai, jisake oopar charachar jagath ka vikas adharit hai.
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tika tippani aur sandarbh
- pustak hindoo dharm kosh se pej sankhya 428 | d aau. rajabali pandey |uttar pradesh hindi sansthan (hindi samiti prabhag) |rajarshi purushottamadas tandan hindi bhavan mahatma gaandhi marg, lakhanoo