प्रेषणीयता
preshaniyata vah prakriya hai, jisake dvara koee lekhak ya vicharak apani bhavanaean ya vichar pathakoan tak pahuanchata hai. likhit ya abhivyakt anubhooti ki ve visheshataean, jinake dvara preshan sambhav hota hai, us anubhooti ki preshaniyata ka adhar hoti haian.
jatilata
preshan ka vyapar b da jatil hai, usamean svabhavat: kathinaiyaan hoti haian. lekhak kisi chij ko apane vishisht drishtikon evan dhang se dekhata hai. lekhak hone ke nate usaki samasya yah hoti hai ki vah apane pathakoan ko thik usi drishtikon aur dhang se dekhane ki prerana de. aisa karane mean saphal hokar hi lekhak pathakoan mean vah ragatmak spandan, jisaka use anubhav ho raha hai, paida kar sakata hai. prachin sahity-shastr mean ek vishesh ragatmak spandan ke unmesh ki kriya ko rasanubhooti ki sthiti kaha gaya hai. is sthiti ko paida karane ke lie sahityakar upayukt vibhavoan, anubhavoan adi ki yojana karata hai. isaka matalab yah hua ki sahityakar un vastu-roopoan ke vishisht chitr upasthit karata hai, jo use sarthak lage haian, ve chitr pathakoan mean svabhavat: sambaddh bhavanaoan ko utpann karate haian. is prakar bhavanaoan ka preshan evan rasaparipak sambhav hota hai. isaka ekamatr karan yahi hota hai ki lekhak ki aant:prakriti evan pathakoan ki aant:prakriti mean tattvik samanata hai.[1]
vastuoan tatha sthitiyoan mean anek visheshataean hoti haian. ek khas anubhav ki ek khas sthiti mean lekhak aur usake sath pathak vastu-sthiti ke khas dharmoan ko hi dekhate haian. ye khas dharm manushy ki vishisht bhavanaoan se sambandhit rahate haian. sahity-shastr mean vishisht bhavana-puanjoan ko vibhinn sthayi bhavoan se sambaddh kiya gaya hai. udaharan ke lie, 'rati' namak sthayi bhav ka sambandh manaviy bhavanoan ke ek khas samooh se hai.
lekhak ka drishtikon
lekhak preshan-kriya mean asaphal hota hai, jab usake dekhane ka dhang itana vyaktigat ho jata hai ki usaka sambandh mool aant:prakriti se nahian ju d pata. aisa tab hota hai, jab lekhak sthiti-vishesh ko kevak bauddhik dharatal par ek nirale, asadharan dhang se dekhata hai. b de lekhak apani asadharan pratitiyoan ko bhi kuchh is prakar manav-prakriti ki gaharaiyoan se sambandhit kar lete haian ki ve pathakoan ke lie sanvedy ban jati haian. isake viparit mamooli lekhakoan ki asadharan pratitiyaan keval halaka chamatkar utpann karake rah jati haian.
preshan mean ek doosare karan se bhi badha p d sakati hai, visheshat: chiantan ke kshetr mean. jab lekhak aur pathak ke bauddhik dharataloan athava unake vicharoan ki prishthabhoomi mean adhik doori hoti hai to ve ek doosare ko samajhana kathin pate haian. jivan-moolyoan ke kshetr mean lekhak aur pathakoan ki saanskritik doori bhi preshan mean badhak ban sakati hai. kitu saanskritik doori ke bavajood yadi ham videshi sahityakaroan ki kritiyoan mean ras le sakate haian to isaka karan vahi hai, jisaka oopar sanket kiya gaya hai- sahityakaroan ki pratitiyoan ka manushy ki mool aant:prakriti mean anusyoot hona.[1]
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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