फ़रिश्ता
| chitr:Disamb2.jpg farishta | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- farishta (bahuvikalpi) |
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jis prakar puranoan mean parameshvar ke bad anek devata bhinn–bhinn kam karane vale mane jate haian, yamaraj mrityu ke adhyaksh, indr vrishti ke adhyaksh ityadi, isi prakar ‘islam’ ne farishtoan’ ko mana hai. pahale farishtoan ke sambandh mean quran mean ae kuchh vaky dene par is par vichar karana achchha hoga, isalie yahaan ve vaky udadhrit kie jate haian- “jab hamean (parameshvar) ne farishtoan ko (adam ke lie) dandavat karane ko kaha, to sabane dandavat ki, kintu iblis ne inkar kar diya, ghamand kiya aur (vah) nastikoan mean se tha.“[1] “jab hamane farishtoan ko dandavat karane ko kaha, to iblis ke atirikt sabhi ne kiya. (iblis) bola - kya maian use dandavat karooan jo mitti se bana hai.“[2] “jab hamane farishtoan ko kaha - adam ko dandavat karo to (unhoanne) dandavat ki, kintu iblis, jo ki jinnoan mean se tha - ne n kiya.“[3]
oopar ke vakyoan mean farishtoan ka varnan aya hai. bhagavan ne adam (manushy ke adi pita) ko banakar unhean adam ko dandavat karane ko kaha. sabane vaisa kiya, kintu iblis ne n kiya. yah iblis us samay farishtoan mean sabase oopar (devendr) tha. tritiy vaky mean jo use ‘jinn’ kaha gaya hai, usase jnat hota hai ki farishte aur jinn ek hi haian ya jinn farishtoan ke aantargat hi koee jati hai. iblis ne yah kah kar adam ko dandavat karane se inkar kiya ki vah mitti se bana hai. atah maloom p data hai ki utpatti kisi aur achchhe padarth se huee hai. anyatr iblis ke vaky hi se maloom ho jata hai ki unaki utpatti agni se huee hai. apane bhaktoan ki raksha ke lie eeshvar in farishtoan ko bhejate haian.
farishtoan se sahayata
‘he eemanavaloan! apane oopar eeshvar ki kripa ko smaran karo jab tumhare oopar (shatruoan ki) fauj ayi, to hamane in (shatruoan ki fauj) par aandhi bheji tatha ek (farishtoan ki) fauj bheji jise tumane nahian dekha.[4] yah ek yuddh ke sambandh mean varnan hai, jab ki shatruoan ki sankhya musalamanoan se kee guna thi. us vaqt eeshvar ka kop aandhi ke roop se unake oopar p da aur eeshvar ne musalamanoan ki sahayata ke lie farishtoan ki fauj bheji.
- yah farishte astikoan ke pas ate haian—
“jo kahate haian ki hamara malik parameshvar hai aur (is par) dridh haian, unake oopar farishte utarate haian aur kahate haian—daro nahian, afasos n karo, aur svarg ka shubh sandesh suno, jisake milane ke lie tumhean vachan diya gaya hai.“[5]
- pratyek manushy ke shubhashubh karmoan ke lekhak tatha rakshak farishte haian, jinake vishay mean kaha hai—
“nissandeh tumhare oopar rakhavale haian, kiraman katibin. jo kuchh tum karate ho, use (vah) janate haian.“[6] ‘hadas’ aur ‘bhashy’ (tafasir) granthoan mean ata hai ki pratyek manushy ke donoan kandhoan par ‘kiraman’ aur ‘katibin’ yah do farishte baithe rahate haian, jisamean se ek usake sare sukarmoan ko aur doosara usake sare dushkarmoan ko likhata rahata hai.
farishtoan ke pankh
- in farishtoan ke par bhi hote haian—
“prashansa parameshvar ke lie hai, jo do, tin, char pankh vale farishtoan ko doot banata hai.“[7]
- kuchh farishtoan ka nam is vaky mean diya gaya hai—
“kah (he muhammad!) nissandeh jisane eeshvar ki ajna se tujh par is (quran) ko utara....us ‘jibril’ ka jo shatru hai, jo eeshvar usake rasooloan (dootoan, rrishiyoan) ka, farishtoan ka, jibril ka, mikal ka shatru hai, nissandeh bhagavan (aise) kafiroan (nastikoan) ka shatru hai.“[8] oopar ae donoan farishtoan mean ‘jibril (jibrail) sab farishtoan ka saradar hai, ‘mikail’ mrityu ka farishta arthath yamaraj hai. jisaka kam ayu poori hone par sabako marana hai. aise hi ‘hadisoan’ mean aur bhi anek farishtoan ke nam aur kam batalae ge haian. ‘israphil’ apana narasianha jab bajayeange, tab mahapralay hogi.
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tika tippani aur sandarbh
- REDIRECT saancha:tippanisoochi
sanbandhit lekh
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varnamala kramanusar lekh khoj
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