बच्चन सिंह
bachchan sianh
| |
| poora nam | bachchan sianh |
| janm | 2 julaee, 1919 |
| janm bhoomi | jaunapur, uttar pradesh |
| mrityu | 5 aprail, 2008 |
| mrityu sthan | varanasi, uttar pradesh |
| abhibhavak | pita- shri purushottam sianh |
| mukhy rachanaean | 'alochak aur alochana' bachchan sianh ji ki ati mahatvapoorn pustak mani jati hai. |
| bhasha | hindi |
| vidyalay | uday pratap k aaulej tatha kashi hindoo vishvavidyalay, varanasi se shiksha prapt ki. |
| prasiddhi | lekhak, sahityakar |
| nagarikata | bharatiy |
| sanbandhit lekh | katha sahity , sahity, ramachandr shukl, bhasha, bharatendu |
| pad | profesar bachchan sianh 'himachal vishvavidyalay' ke kulapati aur je.en.yoo. ke atithi profesar rahe the. |
| any janakari | bachchan sianh ne ritikal se lekar nayi kavita tak aur bharatiy sahity siddhaant se lekar pashchaty sahity chiantan tak anek vishayoan, dharaoan aur kritiyoan ka vivechan kiya hai. |
bachchan sianh (janm- 2 julaee, 1919 ee. jaunapur, uttar pradesh; mrityu- 5 aprail, 2008 varanasi, uttar pradesh) hindi sahityakar, alochak evan itihasakar the. profesar bachchan sianh 'himachal vishvavidyalay' ke kulapati aur je.en.yoo. ke atithi profesar rahe the.[1] bachchan ji ne ritikal se lekar nayi kavita tak aur bharatiy sahity siddhaant se lekar pashchaty sahity chiantan tak anek vishayoan, dharaoan aur kritiyoan ka vivechan kiya hai.
parichay
bachchan sianh ka janm jaunapur jila (uttar pradesh) kerakat, tahasil gram bhadavar (bhadrasenapur) mean ashadh shukl 5 sanvat 1976 ko hua tha. inake pita shri purushottam sianh apane kshetr ke kulin aur sampann vyakti the. krishak parivar aur jamiandari ke bich vikasit vyaktitv mean sahajata ke tattv ke prati ek lagav hai. praranbhik shiksha jaunapur mean sampann karake bachchan ji banaras a gaye jahaan se inhoanne uchchatam shiksha poori ki. adhyayan ke samay mean hi 'log jivan' aur log sahity ke prati pragadh ruchi ke sath-sath sahity ke prati jijnasa ka bhav bhi vyaktitv mean nirantar rasata raha hai. banaras ki vibhinn sahityik goshtiyoan aur nagari pracharini sabha ke sath inaka lagav atyant mahattvapoorn tha. 'hindoo iantaramidiet kalej' banaras mean adhyapan karate samay bhi banaras se nikalane vale 'samaj' 'janavani' aur 'aj' mean bachchan ji barabar likhate rahe. us samay ke lekhoan mean ek shatishilata ka abhas likhata milata hai. isake bad ap vahian se banaras hindoo vishvavidyalay mean a gaye vahaan ridar hone ke kafi arase bad himalay pradesh vishvavidyalay shimala mean hindi vibhag ke prophesar aur adhyaksh hokar chale gaye aur vahian se avakash grahan kiya. bachchan ji ke vyaktitv mean navinata aur prachinata ke gatyatmak shakti ki pahachan karane ki kshamata hai. ritikal se lekar nayi kavita tak aur bharatiy sahity siddhaant se lekar pashchaty sahity chiantan tak anek vishayoan, dharaoan aur kritiyoan ka vivechan kiya hai. isase lagata hai ki unake vyaktitv mean samanukoolata aur gatyatmakata hai.
kritiyaan
- kaantikari kavi nirala (147-48 ee.)
- ritikalin kaviyoan ki premavyanjana' (1958 ee.),
- hindi natak' (1958 ee.),
- bihari ka naya moolyaankan' (1960 ee.),
- alochak aur alochana' (1970 ee.),
- samakalin sahity alochan ko chunauti
- hindi alochana ke bij-shabd (1985)
rachanatmak drishti
'kaantikari kavi nirala' nirala ji ke kavy par pahali pustak hote huye bhi rachanatmak drishti ki samabhr ka praman prastut karati hai. nirala ki 'ram ki shakti pooja', 'kukuramutta' adi kavitaoan ka rachanatmak drishti se moolyaankan karate hue lekhak ne aitihasik samiksha paddhati ka bhi ashray liya hai. kritiva ramayan ka prabhav svikar karate huye lekhak ne prabhav aur srijan ka aantarik sambandh pray: vyakt nahian kiya hai, parantu kavita ka moolyaankan aur usaki sanvedanagat gaharaee tattvadarshi drishti se vivechit hai. vyangakavitaoan mean anubhooti ke vistar ke prati sanket bhi hai. 'kukuramutta' ko bhamyavadi agrahoan se mukt karake lekhak ne use yatharth ke dard ke roop mean, vyavastha aur tathakathit vidrohi donoan par vyangy ke roop mean vyakhyayit kiya hai. kavy ki samajh ke lie usake sanrachanatmak ghatakoan ka upayog aur ek gestalt ke roop mean niyojan karake anubhooti aur sanrachana ki samatulit sthanoan ki sanbhavyata ki khoj yahaan bachchan ji ka dhyey pratit hota hai. 'ritikalin' se sambandh 'ritikalin kaviyoan ki premavyanjana' aur 'bihari ka naya moolyaankan' mean bhi is drishti ka praman hai. pashchaty aur bharatiy kavyashastr ke madhyam se unhoanne apani svatantr drishti ka vikas kiya hai aur yahe karan hai ki in donoan pustakoan mean ve srijan aur shilp mean bhed kar sake haian. ritikalin kaviyoan ki pariveshagat anubhoomi, samantiy vatavaran aur kavy sambandhi drishti ko kam sambandhi manovikaroan aur jivan drishtiyoan ke vivechana ke sandarbh mean samajhate hue apane ritikal ke prati ek sahi drishti ka parichay diya hai. isamean bahy upakaranoan ko bhoomika ke roop mean prastut karake tisare, chauthe aur satavean adhyayoan mean kavy ke madhyam se ritikaviyoan ki anubhooti ki samashtigat vyakhya ki gee hai. 'bihari ka naya moolyaankan' mean ti. em. iliyat ityadi ka uddharan prastut karate hue lekhak ne bihari ko samanti kavi to svikar kiya hai parantu darabari nahian.
alochak aur alochana
saiddhaantik samiksha ki drishti se 'alochak aur alochana' ek mahattvapoorn pustak hai. isamean lekhak ne pashchaty alochana aur bharatiy kavyadrishti ka siddhaant aur sampraday ki drishti se moolyakan kiya hai. ve manate haian ki aj ki alochana ke lie sabase zaroori hai adhunik manaviy sthiti ke sandarbh mean bhashik sanrachana ka vishleshan ya pravartan n karake is prakar siddhaant ki bhoomika prastut ki hee hai. pleto, arastoo, laanjainas, ti. es. iliyat, yuang adi pashchaty vidvanoan ke matoan ka unhoanne n keval vivechana prastut kiya hai parantu unaki samiksha bhi ki gee hai. ek mat ke madhyam se moolyaankit karane ke sath hi sath apani vyakhya bhi prastut karate haian. moolyabodh ko tanav se jo dakar bimb aur anubhoomi ki samikrit avastha se oopar uth jana unaki drishti mean mahattvapoorn hai. bachchan ji ka vichar hai ki "naye alochak ka kary sanrachana aur moolyabodh ko sanshlesh mean dekhana hai" alochak aur alochana.[2] ve kavy aur upanyas ki rachanatmak parikalpana mean moolabhoot aantar svikar karate hue donoan ki alochana paddhatiyoan ko bhinn manate haian. kavita aur katha ke bhinn tekashchar ki or sanket karate hue yah svikar karate haian ki vastavikata aur vailakshany ka tanav katha sahity ki visheshata hai jise moolyabodh se jo da ja sakata hai. bharatiy sahity siddhaantoan ki aitihasik vyakhya ke atirikt vakrokti ityadi ki sanrachanatmak drishti ka sanket karate hue unhoanne nagendr aur shukl ji ki mahattvapoorn upalabdhi ka sanket kiya hai, chahe yah bhoomika ke roop mean ho. 'hindi natak mean rangamanchiy drishti ke vivechan ki apeksha arthaprakritiyoan ityadi ka vivechan hai.' bharatendu se lekar bhuneshvar tak ki parikalpana ka badalav aur yatharth ke prati viveki parantu agrahi drishti ka sanket bhi unhoanne kiya hai. yadyapi bhuvaneshvar ke 'karavaan' ke moolyaankan se pratit hota hai ki unake manas mean aangrezi sahity drishti ka prabhav adhik hai.
samikshadrishti
bachchan sianh ki samikshadrishti gahan adhyayan manan ke karan nirmal hai. 'shukl ji ki parampara ke ve alochana haian. samakalin alochana ki chunauti' mean 'godan', 'jhootha-sach', 'nadi ke dvip' adi ka vivechana unaki gahari aantardrishti aur sahityik samajh ka praman hai. ve 'rachana' ko kendr manakar alochana ke vritt ka nirman karate haian aur phir vritt ki paridhi se part dar part kendr ki or prasthan. kavy ki apeksha unaki katha sahity ki alochana adhik mahattvapoorn rachanatmak hai.
nidhan
bachchan sianh ka nidhan 5 aprail, 2008 ko varanasi, uttar pradesh mean hua tha.[3]
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tika tippani aur sandarbh
- ↑ kashi ke sahityakar (hindi). . abhigaman tithi: 23 janavari, 2014.
- ↑ pri-82
- ↑ hindi sahity kosh bhag-2 |lekhak: d aau. dhirendr varma |prakashak: jnanamandal limited, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 365 |
sanbandhit lekh
varnamala kramanusar lekh khoj
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