बद्रीनाथ आर्य

badrinath ary
badrinath ary|200px|center
poora nam	badrinath ary
janm	1936
janm bhoomi	peshavar, pakistan
karm bhoomi	bharat
puraskar-upadhi	'lalit kala ratn' (2007)
prasiddhi	v aaush chitrakar
nagarikata	bharatiy
sanbandhit lekh	bharatiy chitrakala
any janakari	bisavian sadi ke aantim do dashakoan mean badrinath ary dvara rache gaye chitr prayogik drishtikon se ati sarahaniy haian, jo samakalin kala mean apana sthan bana paye aur v aaush ko kshetriy star se nikalakar samakalin kala ki mukhy dhara se jo date hue vaishvik patal par laye.

badrinath ary (aangrezi: Badrinath Arya, janm- 1936, peshavar, pakistan) bharatiy chitrakar haian. kam akritiyoan ke sath mukhy vishay ko alokit karate hue v aaush chitran vidhi ke vyakaran ke antargat vishayoan ki drishti se 'lakhanoo v aaush' ko kshetriy shaili se rashtriy/aantarrashtriy star ki samakalin kala ki mukhy dhara se jo dane ka shrey badrinath ary ko jata hai. badrinath ary ke bad ke chitroan mean vishayagat amoortata aur prayog dikhata hai. chitroan mean keval adarsh sauandary hi nahian balki avachetan man mean hilore le rahi anaginat akritiyoan ka mila-jula v amoort roop bhi dekha ja sakata hai. sitanbar, 2007 mean 'lalit kala akadami' dvara kala ke kshetr mean vishesh yogadan dene ke lie inhean sarvochch samman 'lalit kala ratn' se sammanit kiya gaya tha.

parichay

badrinath ary ka janm peshavar (ab pakistan) ke aise vyavasayi parivar mean sanh 1936 mean hua, jahaan n to kala ka koee vatavaran tha, n hi protsahan. parivar ke sadasy bhi yahi chahate the ki badrinath kala ke atirikt kisi aur kshetr ke visheshajn ya vyavasayi banean, jo pratyaksh arthik labh se ju da ho, par n ki sirph nij vyavasay se aruchi rahi, balki padhaee-likhaee ke prati bhi badri ganbhir nahian rahe. kalatmak abhiruchi, dekhi jaye to padhaee-likhaee ki apeksha adhik rahi, kyoanki kalpanik akritiyoan ko divaroan v bhoomi par ukerana, prakriti ke roopakaroan ko ganbhirata se dekhana, atmasat karana v anubhav ke adhar par srijanatmak abhivyakti pravritti banane lagi thi.

lakhanoo agaman

sanh 1947 mean bharat ke vibhajan ke pashchath badri ji ko saparivar lakhanoo ana p da, kyoanki ashanti ke samay, badri ke pita ke dost ne, jo lakhanoo mean rahate the, yahaan ane ki salah di. raste mean bhi ek durghatana huee ki bhi d mean badrinath kahian kho ge. gurudasapur mean hi rukana p da. vahaan achanak hi badrinath ko ga di mean bichh de hue pitaji dikh ge aur danga thamate hi lakhanoo ki or ravana hue. is ghatana ka jikr isalie bhi avashyak hai ki badri ko balyakal se hi kin-kin paristhitiyoan ka samana karana p da, samaj aur vyakti ki kaisi-kaisi chhavi manas patal par bani, jo aj kalpanik roop mean abhivyanjit ho rahi hai, usaka anuman lagaya ja sake. lakhanoo akar badri hivet rod par apane pitaji ke sath rahane lage, jahaan prasiddh lekhak yashapal rahate the. yah sanyog tha ki unake samakalin kalakar ranavir sianh bisht bhi badri ke thik samane rahate the. lakhanoo mean nivas bana lene ke uparant badri ko punah apani kalpanaoan ko ek roop dene ka vatavaran khojana p da aur is kshetr mean ane ka ek rasta bana photographi. ruchi hone ke karan hajarataganj ke seth photographar ke stoodiyo mean prayah photo dekhane jane lage. yah ruchi aur samarpan dekhakar, kala guroo lalit mohan sen, jo is stoodiyo par aya-jaya karate the, bahut prabhavit hue aur unhean 'arts kalej' bulavaya. badrinath ary ki kala abhiruchi ki chhoti si pariksha li aur pravesh ki anumati de di.

chitrakala tatha moortikala marmajn

sanh 1951 mean badri ne kala evan shilp mahavidyalay, lakhanoo mean kala-shiksha ke lie pravesh liya aur chitrakala tatha moortikala donoan ke marmajn bane, kyoanki jin kala guruoan ka sanidhy, shishyatv badrinath ko prapt hua, ve drishy kala ki lagabhag samast vidhaoan par apani samanantar pak d rakhate the. badri ne bhi samast vidhaoan, shailiyoan, madhyamoan ke marm janakar ek disha nirdharit ki, jo tatkalin vatavaran mean prabhavi thi. us samay kalaguroo asit kumar haldar dvara lakhanoo mean parichit karaee gee shaili 'v aaush' ka varchasv ban chuka tha aur us shastriy shaili se pare jakar kalakar apana nijatv nahian bana sakata tha, atah apani dakshata aur srijanatmakata pramanit karane ke lie yah avashyak tha ki v aaush shaili mean hi kary kiya jaye. halaanki paranparik vishay vastu v chitran vyavahar ke karan v aaush ki sthiti kshetriy, skool se adhik nahian thi aur samakalin kala se kaphi antaral lie hue thi, par badri samajik v rajanaitik vishayoan ke atirikt nisarg par adhik kendrit hue. prakriti ke rahasyoan ko ujagar karane ke lie ja da, garmi, barasat, vividh rrituoan v parivartit hote pal-pal ka anubhav prapt kiya aur jahaan sukhavir sianh sianhal ne v aaush ko b de akar mean prastut kiya tha, bhale hi unake vishay darabari drishy, pauranik/dharmik hi rahe, badri ne usi b de akar ko apanaya aur vishayoan ko parivartit kar darshanikata se paripoorn banate hue amoortanonmukh hue.

v aaush chitrakala shaili

jis samay badri ne kala jagat mean kadam rakha, us samay tak v aaush chitrakala shaili sthapit ho chuki thi, kyoanki isaka aranbh to asit kumar haldar ke lakhanoo ane se bahut pahale hi ho chuka tha. lakhanoo skool ke lie yah shaili ek paranparik shaili ban chuki thi. bi.en. jijja, puranjay banarji, pi.ar. ray, e.di. thamas, shami ujjama, vishvanath mukharji, ar.si. sathi, phraiank vaizli, es.sen. ray, en.ke. mishr, sukhabir sianghal, harihar lal medh, eeshvaradas, shriram vaishy, nityanand mahapatr adi kalakar is shaili mean khoob prayog kar rahe the, par in sabhi kalakaroan dvara akriti moolak sanyojanoan/dainik jivan ya dharmik vishayoan se sanbandhit sanyojanoan ko mahatv diya gaya. halaanki badrinath ary ka adhar to yahi kala sanskar tha, par badrinath ne ek paranpara par chalate rahana hi svikar nahian kiya, balki isake age ek aisa rasta khojana chaha, jo unake nijatv ko prakash mean lae aur bangal se lakhanoo aee v aaush chitrakala paranpara ko ek ullekhaniy disha de sake. badri ne prayog kiya, sanyojan ke moolatatvoan ke sath akaroan ko sookshm v pratikatmak roop mean prastut kiya.

chitr rachana ke poorv kie ge rekhaankanoan ko dekhean, visheshakar praranbhik samay ke, to paeange ki ghumavadar akritiyaan ek-dooje se guanthi huee rekhaean kuchh aantardvandv jaisi sthiti ka anuman lagaya ja sakata hai. ek rekhaankan jisamean tin char saanp apas mean guanthe hue se darshae ge haian, aise rekhaankanoan ka achchha udaharan hai. any rekhaankan mean gramin, dainik jivan ke vishay, nari akritiyaan v pashu-pakshiyoan ka aankan drishtavy hai. in rekhaankanoan mean manav sharir ki sanrachana, layatmak rekhaean aur sashakt bhavabhivyakti dekha ja sakata hai. badri ne pashu-pakshi adi ka adhyayan vishesh roop se kiya hai, jo unake sanyojan v rekhaankan ke vishayoan mean pramukh haian. ek rekhaankan jisamean bhaians pani mean ja rahi hai aur usake sir par kauva baitha hai, ati prabhavi v marmik rekhaankan hai. yah kalakar ki us drishti aur pratit ko pusht karata hai, jo ati sanvedanashilata ke sath in kshanoan ko jiya ho.

badrinath ary ke aranbhik chitr akriti moolak, svabhavik v yatharthata lie hue the, par bharatiy kala ki vishishtataoan mean pramukh 'layatmak rekhaoan' ki pradhanata hone ke bavajood chhaya, prakash alankaran v ghanatv ka dhyan diya gaya hai. jisase yah pramanit hai ki bharatiy kala ka adhar hone ke sath hi nijatv v srijanatmakata ko samanantar hi mahatv dete rahe. nari sauandary, sanvedanashilata aur svamibhakti tatha bharatiy sanskriti ko pusht dharatal dene vale anubhav darshaniy haian. in chitroan mean jahaan shaili darshaniy shastriy hai, vahian vishayoan ke prastutikaran v prayogoan mean navinata hai. vah navinata jo yugoan tak adhunikata v prayogatmakata ka manak ban sake.

sampoorn kalakar

badrinath ary ko unake dvara kalajagat mean kie ge avadan ke adhar par ek sampoorn kalakar ki sanjna di ja sakati hai, kyoanki jahaan adhyapak ke roop mean drishy kala ki samast shailiyoan, madhyamoan mean parangat hokar vidyarthiyoan mean kala ka bijaropan kiya, aankurit kalloan ko pallavit, pushpit hone mean jal v urvara roopi apana sneh v jnan diya, vahian kalakar ke roop mean apane nit ne prayogoan ke adhar par us ghere se apane ko alag kiya aur samakalin kala jagat mean pahachan dilaee jo keval lakhanoo skool tak simit rah gaya tha. aj 'badrinath ary' v aaush shaili ke paryay ban chuke haian, kyoanki ve guptakalin chitroan ki layatmak rekhaoan, adarsh sauandary ke anusar rachi jane vali manavakritiyoan v us paddhati tak hi simit nahian hai, jo bangal skool se lakhanoo tak aee thi, balki antararashtriy star par v aaush chitroan ki pahachan bani aur vah bhi samakalin kala ke sauandaryashastriy moolyoan ki navin paribhashaoan ke anuroop, to isaka shrey keval badrinath ary aur unaki adamy ichchha shakti ko hai.

bisavian sadi ke aantim do dashakoan mean badrinath ary dvara rache gaye chitr prayogik drishtikon se ati sarahaniy haian, jo samakalin kala mean apana sthan bana paye aur v aaush ko kshetriy star se nikalakar samakalin kala ki mukhy dhara se jo date hue vaishvik patal par laye. kala evan shilp mahavidyalay, lakhanoo ke chitrakala vibhagadhyaksh aur pradhanachary pad ko sushobhit kar chuke badrinath aj bhi niyamit roop se kala sadhana mean svayan ko vyast rakhate haian. madhyam ki drishti se unaki kala mean kuchh parivartan dekhane ko milata hai. is samay tail rang mean bhi kuchh prayog dekhe ja sakate haian, par is madhyam mean bhi apani rachana aur shilp dakshata se badri darshak ke samaksh ek bhram paida karate haian. tail rang ki kee patali paratoan ko is tarah prayog karate haian ki vah jal rang ka prabhav dene lage. kainavas ko bhi saiand pepar se ghis kar v aaush ka hi prabhav utpann karate haian. is tarah se sadaiv rachanashil rahe badrinath ary ne apane kee shishyoan ko 'lakhanoo v aaush' ka gur dekar desh ke vibhinn kshetroan mean sthapit kiya hai, jahaan ve is parampara ko nee kala pravrittiyoan ke sath jo date hue is vishesh kala shaili ko gaurav pradan kar rahe haian.

panne ki pragati avastha

adhar

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madhyamik

poornata

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