बोधिधर्म बौद्धाचार्य

• bodhidharm ek bharatiy bauddh bhikshu evan vilakshan yogi the. inhoanne 520 ya 526 ee. mean chin jakar dhyan-sampraday (jain buddhijm) ka pravartan kiya. ye dakshin bharat ke kaanchipuram ke raja sugandh ke tritiy putr the. inhoanne apani chin-yatra samudri marg se ki. ve chin ke dakshini samudri tat kentan bandaragah par utare.
• prasiddh hai ki bhagavan buddh adbhut dhyanayogi the. ve sarvada dhyan mean lin rahate the. kaha jata hai ki unhoanne saty-sambandhi paramaguhy jnan ek kshan mean mahakashyap mean sampreshit kiya aur yahi bauddh dharm ke dhyan sampraday ki utpatti ka kshan tha. mahakashyap se yah jnan anand mean sampreshit hua. is tarah yah jnanadhara guru-shishy parampara se nirantar pravahit hoti rahi. bharat mean bodhadharm is parampara ke atthaisavean aur antim guru hue.
• uttari chin ke tatkalin raja boo-ti ne unake darshan ki ichchha ki. ve ek shraddhavan bauddh upasak the. unhoanne bauddh dharm ke prachararth anek mahaniy kary kiye the. anek stoop, vihar evan mandiroan ka nirman karaya tha evan sanskrit bauddh granthoan ka chini bhasha mean anuvad karaya tha. raja ke nimantran par bodhidharm ki unase nan-kiang mean bheant huee . un donoan mean nimn prakar se dharm sanlap hua.

boo-ti-bhante, maianne anek vihar adi ka nirman karaya hai tatha anek bauddh dharm ke sanskrit granthoan ka anuvad karaya hai tatha anek vyaktiyoan ko bauddh bhikshu banane ki anumati pradan ki hai. kya in karyoan se mujhe puny-labh hua hai?

bodhidharm- bilakul nahian.

boo-ti- vastavik puny kya hai?

bodhidharm- vishuddh prajna, jo shoony, sookshm, poorn evan shant hai. kintu is puny ki prapti sansar mean sanbhav nahian hai.

boo-ti- sabase pavitr dharm siddhant kaun hai?

bodhidharm- jahaan sab shoonyata hai, vahaan pavitr kuchh bhi nahian kaha ja sakata.

boo-ti- tab mere samane kh da kaun bat kar raha hai?

bodhidharm- maian nahian janata.

• uparyukt sanvad ke adhar par bodhidharm ek rooksh svabhav ke vyakti siddh hote haian. unhoanne samrat ke puny karyoan ka anumodan bhi nahian kiya. bahar ke kathor dikhaee dene par bhi unake man mean karuna thi. vastut: unhoanne raja ko bataya ki dan dena, vihar banavana, adi puny kary adhik mahattvapoorn nahian haian, ve anity haian. is prakar unhoanne samrat ko ahanbhav se bachaya aur shoonyata ke uchch saty ka upadesh kiya, jo puny-pap pavitr-apavitr sat-asat adi dvandvoan aur prapanchoan se atit hai.
• uparyukt bheant ke bad bodhidharm vahaan rahane mean koee labh n dekhakar yanh-tsi-nadi par karake uttari chin ke beee namak rajy mean chale gaye. isake bad unaka adhikatar samay un rajy ki rajadhani lo-yan ke samip shug-shan parvat par sthit 'shashv-shanti' (shva-linh) namak vihar mean bita, jisaka nirman paanchavian shati ke poorvarddh mean hua tha. is bhavy vihar ka darshan karate hi bodhidharm mantramugdh ho ge aur hath jo de char din tak vihar ke samane kh de rahe. yahian nau varsh tak rahate hue bodhidharm ne dhyan ki bhavana ki. ve divar ke samane kh de rahe. yahian nau varsh tak rahate hue bodhidharm ne dhyan ki bhavana ki. ve divar ki or mukh karake dhyan kiya karate the. jis math mean bodhidharm ne dhyan kiya, vah aj bhi bhagnavastha mean vidyaman hai.
• achary bodhidharm ne chin mean dhyan-sampraday ki sthapana maun rahakar chetana ke dharatal par ki. b di kathor pariksha ke bad unhoanne kuchh adhikari vyaktiyoan ko chuna aur apane man se unake man ko bina kuchh bole shikshit kiya. bad mean yahi dhyan-sampraday koriya aur japan mean jakar vikasit hua.
• bodhidharm ke pratham shishy aur uttaradhikari ka nam shain-kkang tha, jise shishy banane ke bad unhoanne huee-ke nam diya. pahale vah kanaphyooshas mat ka anuyayi tha. bodhidharm ki kirti sunakar vah unaka shishy banane ke lie aya tha. sat din aur sat rat tak daravaze par kh da raha, kintu bodhidharm ne milane ki anumati nahian thi. ja de ki rat mean maidan mean kh de rahane ke karan barf unake ghutanoan tak jam gee, phir bhi guru ne kripa nahian ki. tab shain-kkang ne talavar se apani baee baanh kat dali aur use lekar guru ke samip upasthit hua aur bola ki use shishyatv nahian mila to vah apane sharir ka bhi balidan kar dega. tab guru ne usaki or dhyan dekar poochha ki tum mujhase kya chahate ho? shain-kkang ne bilakhate hue kaha ki mujhe man ki shanti chahie. bodhidharm ne kathoratapoorvak kaha ki apane man ko nikal kar mere samane rakho, maian use shant kar dooanga. tab shainh-kkang ne rote hue kaha ki maian man ko kaise nikal kar ap ko de sakata hooan? is par kuchh vinamr hokar karuna karate hue bodhidharm ne kaha- maian tumhare man ko shant kar chuka hooan. tatkal shainh-kkaang ko shanti ka anubhav hua, usake sare sandeh door ho ge aur bauddhik sangharsh sada ke lie mit ge. shainh-kkaang chin mean dhyan sampraday ke dvitiy dharmanayak hue.
• uparyukt vivaran ke atirikt bodhidharm ke jivan aur vyaktitv ke bare mean adhik kuchh bhi jnat nahian hai. chin se prasthan karane se poorv unhoanne apane shishyoan ko bulaya aur unaki upalabdhiyoan ke bare mean poochha. unamean se ek shishy ne kaha ki meri samajh mean saty vidhi aur nishedh donoan se pare haian. saty ke sanchar ka yahi marg hai. bodhidharm ne kaha- tumhean meri tvacha prapt hai. inake bad doosari bhikshuni shishya boli ki saty ka keval ek bar darshan hota hai, phir kabhi nahian, bodhidharm ne kaha ki tumhean mera maans prapt hai. isake bad tisare shishy ne kaha ki charoan mahabhoot aur paanchoan skandh shoony haian aur asat hai. sat roop mean grahan karane yogy koee vastu nahian hai. bodhidharm ne kaha ki tumhean meri haddiyaan prapt haian. ant mean huee-ke ne akar pranam kiya aur kuchh bole nahian, chupachap apane sthan par kh de rahe. bodhidharm ne is shishy se kaha ki tumhean meri charbi prapt hai.
• isake bad hi bodhidharm antardhan ho ge. antim bar jin logoan ne unhean dekha, unaka kahana hai ki ve nange pair tsugh-liang parvatashreni mean hokar pashchim ki or ja rahe the aur apana ek joota hath mean lie the. in logoan ke kahane par bad mean loyaang mean bodhidharm ki samadhi kholi gee, kintu usamean ek joote ke alava aur kuchh n mila. kuchh logoan ka kahana hai ki bodhidharm chin se lautakar bharat ae. japan mean kuchh logoan ka vishvas hai ki ve chin se japan ge aur nara ke samip katayog-yama shahar mean ek bhikhari ke roop mean unhean dekha gaya.
• bodhidharm ne koee granth nahian likha, kintu dhyan sampraday ke itihas granthoan mean unake kuchh vachanoan ya upadeshoan ka ullekh milata hai. japan mean ek pustak 'shoshitsu ke chhah nibandh' nam prachalit hai, jisamean unake chhah nibandh sangrahit mane jate haian. sujuki ki raj mean is pustak mean nishchit hi kuchh vachan bodhidharm ke haian, kintu sab nibandh bodhidharm ke nahian haian. chin ke tun-huanh nagar ke 'sahastr buddh guha vihar' ke dhvansavasheshoan mean hastalikhit pustakoan ko ek sangrah upalabdh hua tha, jisamean ek prati bodhidharm dvara pradatt pravachanoan se sambandhit hai. isamean shishy ke prashn aur bodhidharm ke uttar khandit roop mean sangrahit haian. ise bodhidharm ke shishyoan ne likha tha. is samay yah prati chin ke rashtriy pustakalay mean surakshit hai.
• dhyan sampraday mean saty ki anubhooti mean prakriti ka mahanh upayog hai. prakriti hi dhyani santoan ka shastr hai. jnan ki prapti ki prakriya mean ve prakriti ka sahara lete haian aur usi ke nigoodh prabhav ke phalasvaroop chetana mean saty ka tatkshan avataran sambhav manate haian.
• bodhidharm ke vicharoan ke anusar vastutattv ke jnan ke lie prajna ki antardrishti ki avashyak hai, jo tathyata tak sidhe pravesh kar jati hai. isake lie kisi tark ya anuman ki avashyakata nahian hai. isamean n koee vishleshan hai, n tulanatmak chintan, n atit evan anagat ke bare mean sochana hai, n kisi nirnay par pahuanchana hai, apitu pratyaksh dekhana hi sab kuchh hai. isamean sankalp-vikalp aur shabdoan ke lie bhi koee sthan nahian hai. isamean keval 'eekshan' ki avashyakata hai. svanubhooti hi isaka lakshy hai, kintu 'sv' ka arth nity atma adi nahian hai.
• dhyan sampraday eshiya ki ek mahanh upalabdhi hai. yah ek anubhavamoolak sadhana-paddhati hai. yah itana maulik evan vilakshan hai, jisamean dharm aur darshan ki roodhiyoan, paramparaoan, vivechan-paddhitiyoan, tark evan shabd pranaliyoan se ooba evan thaka manav vishranti evan santvana ka anubhav karata hai. isaki sahityik evan kalatmak abhivyaktiyaan itani mahanh evan sarjanashil haian ki usaka kisi bhasha mean ana usake vicharatmak paksh ko pusht karata hai. isane chin, koriya aur japan ki bhoomi ko apane jnan aur udar charyaoan dvara siancha hai tatha in deshoan ke saanskritik abhyutthan mean apoorv yogadan kiya hai.

sanbandhit lekh

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