बौधायन श्रौतसूत्र

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taittiriy shakha ke chhah shrautasootr haian:– baudhayan, bharadvaj, apastamb, satyashadh (hiranyakeshi), vaikhanas aur vadhool. inamean baudhayan ka sthan pratham hai. satyashadh shrautasootr ke prarambhik aansh par mahadev ka ‘vaijayanti’ sanjnak bhashy hai, jisake mangal shlokoan mean unhoanne taittiriy shakha ke sootrakaroan ko pranam kiya hai–

yatrakaroth sootramativ gauravadh baudhayanacharyavaroarthaguptaye.
tatha bharadvaj munishvarastathaaapastamb achary idan paran sphutamh..
ativ goodharthamananyadarshitan nyayaishch yuktan rachayannasau pun:.
hiranyakeshiti yatharthanamabhagh abhoodvarattusht munindrasammatath..
vadhool acharyavaroakaroth paran sootran tu yath keral deshasansthitamh.
vaikhanasacharyakritan tvathaparan poorten yuktan tviti sootr shadvidha:..

uparyukt padvoan mean vaijayantikar mahadev ne taittiriy shakha ke baudhayan, bharadvaj, apastamb, hiranyakeshi, vaikhanas, vadhool – in sootrakaroan ka kram se nirdesh karake unhean pranam kiya hai. inamean baudhayan ka nam pratham hai. aur any nam; vadhool ko chho dakar, aitihasik kram se bhi yukt haian. pahala nam bodhayan aur baudhayan – in do prakaroan se hi likha gaya hai. vyakaran ki drishti se 'budh' shabd se gotrapatyadarshak baudhayan shabd siddh hota hai tab adivriddhi hoti hai, kintu prachin kal se bodhayan shabd hi sarvatr roodh hai.

in acharyoan mean bharadvaj se vadhool tak sootrakar kahalate haian, jabaki bodhayan ko pravachanakar ki sanjna di gee hai. achary shishyoan ko sanbodhit karake pravachan karata hai, jabaki sootrakar sootr–pranayan karata hai. sootrakar ke sammukh shishy upasthit nahian hote. vastav mean hi baudhayan shrautasootr pravachan hi hai. usamean vistar hai, jabaki sootroan ki rachana sankshipt hoti hai. vishay ke punarukt hone par bhi bodhayan sankshep nahian karate. bich–bich mean vidhi ki pushti ke lie brahman vakyoan ko uddhrit karate haian. aisa pratit hota hai jaise ki samane baithe hue shishyoan ko samajhane ke lie achary har prakar se prayas kar rahe hoan. avashyakata hone par abhinay ke dvara bhi vah kisi bat ko spasht karate haian. agnyadhan ke avasar par ahavaniy agni ki sthapana ke lie garhapaty agni se prajvalit kashth ko vah hath mean pak d lete haian aur us kashth ko kram se oopar lete haian. pravachanakar ka prashn hai– 'ityagney harati arthavati arthayati.' is prakar apana dahina hath ooancha karake vah adhvaryu dvara ki jane vali vidhi batalate haian.

taittiriy shakha ki sanhita

yadyapi bodhayan ke samay mean taittiriy shakha ki sanhita, brahman aur aranyak ka path sunishchit tha, to bhi sootr mean bahusankhyak mantr sakal path ke roop mean uddhrit haian. is shakha ke any sootroan mean mantr pratik roop mean pradarshit haian. baudhayan ke samay taittiriy shakha ka path supratishthit tha, isake anek praman sootr mean milate haian. jab poorvapar mantroan ka viniyog apekshit hai, tab pahale pratik uddhrit karake 'ityanuhrity' kahakar doosare mantr ka pratik path diya jata hai. agni–chayan–prakaran mean jab agnichiti ki rachana poori hoti hai, tab chiti ke uttar paksh mean antim ishtaka par taittiriy sanhitagat rudradhyay ke mantrochcharan ke sath ajakshir kar abhishek kiya jata hai. age chalakar any mantroan se vasordhara ki santat ahuti di jati hai. yahaan keval sanhita ke antargat anuvakoan ka nirdesh kiya jata hai.

tis prashn

mudrit shrautasootr mean tis prashn haian, jinaka vishayanukram nimn prakar se hai:–

prashn	vishay
1.	darshapoornamas
2.	agnyadhey
3.	dashadhyayik (punaradhey, agnihotr, pindapitriyajn, agrayan, yajaman, brahmatv, hautr)
4.	pashubandh
5.	agnihotr
6–8.	agnihotr
9.	pravargy
10.	agni–chayan
11.	vajapey
12.	rajasooy
13.	ishtikalp
14.	aupanuvaky
15.	ashvamedh
16.	dvadashah, gavamayan, ahin
17-18.	uttaratati (atiratr, ekadashini, satr, ayan, ekah)
19.	kathak
20-23.	dvaidh
24-26	karmant
27-29	prayashchitt
30.	shulb, pravar.

yajurved

yajurved adhvaryu–ved hai. yajn mean adhvaryu aur usake sahayakoan ke kary ka vivaran yajurved aur usase sambaddh granthoan mean milata hai. yadyapi yajn, vishesh roop se somayag mean char pradhan rritvijh hote haian, to bhi unamean adhvaryu ka kary adhik mahattvapoorn hota hai. sayanachary ne taittiriy sanhita–bhashy ke upodghat mean likha hai ki tin vedoan mean se yajurved bhittisthaniy hai. yadi bhitti n ho to chitr kahaan aankit kiya jae? yajurvediy sahity mean adhvaryu ke sath hi yajaman aur brahma namak rritvik ka kary bhi niroopit hai.

sootr–rachana

yah kaha ja chuka hai ki baudhayan sootr pravachan roop mean hai. shishy ke prashn poochhane par achary usaka vivaran dete haian, isalie is sootr mean prakaran ko ‘prashn’ sanjna di gee hai. kathan ka tatpary yadyapi vidhyartharoop hai, tathapi sootr–rachana mean vartaman kal ka prayog kiya gaya hai. pray: sabhi sootr granthoan mean yahi shaili svikrit hai. vistrit vivaran ke phalasvaroop samagr vidhi spasht ho jati hai. haan; jahaan paribhashik pad ate haian, vahaan subodhata ke lie any sadhan avashyak hote haian. pravachan hone ke karan isamean sootrachchhed nahian batalaya gaya hai. sootr to haian hi nahian, kintu subodhata ke lie sampadak ne vaky ke aant mean oopari or rekha di hai. pratyek mantr ya mantr samooh poora–poora diya gaya hai. darsheshti mean poorv din anushthan ka arambh hota hai aur doosare din pray: ishti samapt hoti hai. poornamaseshti bhi do dinoan mean vibhakt hoti hai, chahane par ek din mean bhi poori vidhi ki ja sakati hai. isamean char rritvijh hote haian aur rrigved tatha yajurved se hi kary sampann ho jata hai.

agnyadhey

doosare prashn mean agnyadhey ka vivaran hai. brahman, kshatriy aur vaishy in tinoan varnoan ko shrautagniyoan ki sthapana karane ka moolat: adhikar hai. vishesh yogyata vale nishad sthapati ko bhi yajn karane ka adhikar hai. yajaman apane ghar ke ek paksh mean agnishala ki yojana karata hai tatha shulb sootrokt niyamoan ke anusar agnyayatan aur vedi banaee jati hai. agni–sthapana ke lie vishesh mas aur nakshatr vihit haian. isamean grihasth hi adhikrit haian. yajurved ke sabhi shrautasootroan mean agnyadhey ki vidhi varnit hai, kintu baudhayanokt vidhi mean kuchh visheshataean haian. yajaman jab somayag karata hai, tab use apane nivas se door nadi ya jalashay ke pas vistrit devayajan bhoomi ki yajn ke lie avashyakata hoti hai. somayag ke lie solah rritvijoan ka chayan kiya jata hai. baudhayan sootr mean agnyadhey ke avasar par hi devayajanayachan aur rritvigvaran karane ki vidhi hai. usamean kuchh vidhiyaan aisi bhi haian jo baudhayan sootr ke sath hi

agnyadhey vidhi ki prachinata bhi batalati haian. agnyadhey vidhi ke pahale din gopitriyajn karane ka vidhan hai, jo any sootroan mean pratipadit nahian hai. taittiriy shakha mean to usaka adhar hi nahian hai. yah grihyakarmoan mean vihit shraddh ka prachin roop hai aur ek vaishishty poorn vidhi baudhayanokt agnyadhey ke sambandh mean batalaee gee hai. baudhayan shrautagniyoan ki sthapana ke poorv yajaman ki antarbahy shuddhi ke samarthak haian. isake lie unhoanne anek upay batae haian. 'papmano vinidhay:' unamean se ek hai. yajaman ke antarik aur bahy papoan tatha vikaroan ko any tadvishisht vastuoan aur praniyoan mean prasthapit kiya jata hai. etadarth sangrahit mantr ('sianhe me manyu:' tatha 'vyaghre meantaramay: prabhriti') hi 'papmano vinidhay:' kahalate haian. ye keval baudhayan shrautasootr mean hi haian. agnyadhan ki yah visheshata hai ki usamean samagan hota hai. vaise to samagan somayag mean hota hai, jahaan tinoan samagayak shastr–shansan se poorv vihit stotr gate haian. inamean se pratyek samagayak apane–apane aansh ka gayan karata hai. kintu somayag se poorv agnyadhan vidhi mean akele udgata hi poora sam gata hai.

punaradhan ka vidhan

'drishadhyayik' sanjnak tritiy prashn ke pratham adhyay mean, jisamean ki tin khand haian, punaradhan ka vidhan hai. shrautagniyoan ki sthapana ke anantar ek varsh ki avadhi mean yadi yajaman apattigrast ho jae, to yah manyata thi ki usake lie labhakarak nahian siddh hua. at: use pun: agni–sthapana karani chahie. etadarth brahman granthoan mean punaradhey vidhi vihit hai. isamean ve hi padarth prayojy haian, jinhean jirn hone ke karan naya roop diya gaya ho.

agnihotr ka vidhan

chhah khandoan vale dvitiy tatha tritiy adhyayoan mean agnihotr ka vidhan hai. shrautagniyoan ki sthapana ke pashchath yajaman din mean do bar sooryast aur sooryoday ke samay agniyoan mean svayan athava purohit ke madhyam se ahutiyoan ka prakshep karata hai. samanyat: ye ahutiyaan gay ke doodh ki hoti haian. isake lie yajaman ek vishesh agnihotri gay ka palan karata hai. agnihotrajany ahutiyoan ke lie any dravyoan ke vikalp bhi haian. saanyakalik agnihotr ke pashchath yajaman devataoan ka upasthan karata hai. ahitagni yajaman hone ke lie patni sahit vishisht niyamoan ka palan karana p data hai. kisi karyavash akele athava patni ke sath pravas par jate aur vapas ate samay vah apani agniyoan ki prarthana karata hai. ye niyam 'pravasavidhi' nam se chhathe adhyay ke do khandoan mean sankalit haian.

agrayaneshti

vaidik dharm mean amavasya parv mean pitaroan ki pooja vihit hai. grihasth purush us din aur any avasaroan par bhi smartt sootranusar shraddh karata hai. ahitagni vyakti ko amavasya ke din aparahn kal mean pindapitriyajn karana chahie. baudhayan ne chaturth adhyay ke do khandoan mean usaki vidhi bataee hai. paanchave adhyay (isamean keval ek khand hai– 1) mean agrayaneshti ka vivaran hai. is ishti ka sambandh navin dhany se hai. pahale devataoan ko navin dhany ki ahuti dekar tab usaka apane ahar mean upayog kiya jae, yah vichar is ishti ke svaroop mean nihit hai. varshakal mean shyamak dhany utpann hota hai. isaka yag devataoan ke lie kiya jata hai. sharad rritu mean vrihyagrayan tatha basant mean yavagrayan ki ishti ki jati hai.

adhvaryu aur yajaman

darshapoornamaseshti (jisaka vidhan pratham prashn mean hai...) mean adhvaryu aur yajaman ki vishesh bhoomika hai. satavean aur athavean adhyayoan mean yajaman ka karttavy bataya gaya hai. brahma namak rritvik ke karttavy char khandoan vale navam adhyay mean pradarshit haian. dasham adhyay mean hautr (jo mukhyat: rrigved ke kshetr mean ata hai) ka avashyak vivaran hai.

pashubandh

chauthe prashn mean pashubandh ka vivaran hai. yah prashn tin adhyayoan aur 11 khandoan mean vibhakt hai. pashubandh ka hi namantar niroodh pashubandh bhi hai. isaka sakshath vivaran taittiriy sanhita mean nahian hai. agnishtom kratu ke aangaroop mean agnishomiy pashuyag upavasath ke din anushthey hai. isake devata agni aur som haian, jabaki niroodh pashubandh ke devata indragni hai.

chaturmasy yag

paanchavean prashn mean chaturmasy yag ka vivaran hai. vastav mean, taittiriy shakha mean yah yag rajasooy ke aangaroop mean vihit hai. vahaan se lekar sootr mean usaka anushthan prithakh roop se diya gaya hai. is prashn mean chhah adhyay aur 18 khand haian. chaturmasy yag char parvoan mean vihit haian–

• vaishvadev,
• varun praghas,
• sakamedh aur
• shunasiriy.

pratham parv ke char masoan ke anantar doosare parv ka anushthan hota hai. sanvatsar ke ant mean shunasiriy parv kiya jata hai. is yag ke anushthanarth chhah rritvijoan ki avashyakata hoti hai. ye sabhi yag agnishtom namak prakriti–bhoot somayag ke poorv kie jate haian, isalie in sabako 'praksom' vibhag ya prakaran ki sanjna di gee hai. inake pashchath tin prashnoan (6–8) mean agnishtom ka vivaran hai, jisaka adhar taittiriy sanhita mean hai. isamean pradhan dravy som hai, solah rritvik hote haian jo jo hotri, adhvaryu, udgatri aur brahm sanjnak ganoan mean vibhakt haian. is prakaran mean unake karyoan ka vivaran hai. brahmagan ke char rritvijoan ke lie ved sambandhi koee niyam nahian hai. haan, brahma ko tinoan vedoan ka jnan hona avashyak hai. kisi bhi anushthan mean truti hone par prayashchitt ka adhikari vahi hai.

somayag ke pradhan anushthan ke poorv anushthan ke poorv yajaman diksha grahan karata hai. diksha dinoan ki sankhya somayag ke mahattv par nirbhar hai. kam se kam ek din diksha ka hona chahie. age upasadh din hote haian, jinaki nyoonatam sankhya tin hoti hai. tadanantar upavasath aur bad mean sutya din. pratham divas prarambhik siddhata ka hai aur yajaman tatha usaki patni ki diksha hoti hai. doosare din som vanaspati ka sanpadan hota hai. doosare, tisare aur chauthe dinoan mean pratidin prat: aur aparahn kal mean pravargy aur upasadh namak karm hote haian. mahavedika aur shalaoan ka nirman hota hai. agnishomiy pashu–yag hota hai. paanchavean din, oosha kal se lekar ratri tak vidhiyaan chalati rahati haian jo char vibhagoan mean vibhakt hoti haian– prat: savan, madhyandin savan, tritiy savan aur yajnapuchchh. tinoan savanoan mean somaras ka srijan, savaniy pashu–yag, dakshina dan adi kie jate haian. somaras se bhare hue grahoan aur chamasoan ka yag stotragan aur shastr–shansan ke sath hota hai. yajnapuchchh mean anushthan ka upasanhar hota hai. agnishtomagat pravargy namak karm, jo tin dinoan mean chhah bar hota hai, ka poora vivaran 9vean prashn mean hai.

agni chayan

10vean prashn mean agni–chayan ki vidhi vistar se upavarnit hai. somayagagat uttaravedi ke sthan mean ishtakaoan ki paanch chitiyaan ek ke oopar doosari ke kram se rachi jati haian. is chiti par ahavaniyagni ki pratishthapana karake usamean somayagadi sampann kie jate haian. agni–chayan ek vistrit karm hai, at: ise yag nahian kaha ja sakata.

vajapey

11vean prashn mean vajapey ka vivaran hai. yah ek ekah somayag hai. isamean 17 rathoan ki shakati hoti hai jo yajaman janita hai. yajaman aur usaki patni svargarohan ka abhinay aur bhavana karate haian. yajaman ka abhishek hota hai. kshobh ke sath soora ka bhi prakampan hota hai. brahman aur rajany is yag ke adhikari haian. vajapey ji ko b da samman prapt hota hai.

rajasooy

12vean prashn mean rajasooy ka vivaran hai. is yajn ka adhikari raja mana gaya hai. isamean anek ishtiyaan aur somayag sammilit haian. anek prakar ki jalarashi se yajaman ka abhishek hota hai. rajyadhikar ke anukool kuchh vidhiyaan isamean samavisht haian. samanyat: ek varsh se adhik kal tak isaka anushthan chalata hai.

kamy ishti

13vean prashn mean anek kamy ishtiyoan ka vivaran hai.

aupanuvaky

14vean prashn ka vishay hai aupanuvaky. isaka adhar taittiriy sanhita ka tisara kand hai jo aupanuvaky hi kahalata hai. isamean mantr–brahman mishrit anek vishay haian. chauthe vaishvadev kand mean jo vishay antarbhoot haian, unamean ek hai aupanuvaky, arthath sarasvatapath ki taittiriy sanhita ka sampoorn tisara kand. is kand mean kram se jo vishay ae haian, chahe ve mantr hoan ya brahman, unaka usi kram se vivaran baudhayan sootr ke 14vean prashn mean hai. at: usaka svaroop any prashnoan se bhinn hai. svabhavik tha ki isamean brahman aansh kuchh adhik praman mean uddhrit hota. isase spasht hai ki baudhayan ke samay mean taittiriy shakha ka arshey path supratishthit tha. satyashadh prabhriti any grihyasootroan mean arshey path ke chhah, char ya nau kand mane ge haian.

ashvamedh

15vean prashn mean ashvamedh ka vivaran hai. 16vean prashn mean dvadashah, gavamayan aur ahin kratuoan se sambaddh samagri hai. dvadashah ahin aur satr prakar se ubhayavidh hota hai. ahinaroop ho to ek hi yajaman hota hai. satraroop hone par rritvik hi usake sahabhagi yajaman hote haian. inhian mean se ek ko grihapati ka sthan dekar kary karane ko kaha jata hai. gavamayan sanvatsarasatr hai. sanvatsarasatroan ki vah prakriti hai. kamy, ahin kratuoan ka vivaran bhi is prashn mean hai. do se lekar sahastraratr tak ahin kratuoan ki vidhiyaan sankshep mean bataee gee haian.

uttaratati:

17vean aur 18vean prashnoan ko 'uttaratati:' kaha gaya hai. 17vean prashn mean bahut se vishay ae haian, jaise atiratr, ekadashini, satroan aur ayanoan ke prakar, sautramani ityadi. anyatr grihyakarmoan mean antarbhoot samavartan vidhi bhi uttaratati mean varnit hai. 18vean prashn mean kamy ekah kratuoan ka vivaran hai.

kathak chayan

19vean prashn mean kathak chayan upavarnit hai. paanch kathak vachanoan mean char ka adhar taittiriy brahman mean aur ek ka aranyak mean nihit hai.

dvaidh

20vean se 23vean tak ke char prashn 'dvaidh' ke nam se jane jate haian. yah baudhayan sootr ki visheshata hai. dvaidhasootr mean un vidhiyoan ke vishay mean vibhinn matoan ka sangrah hai, baudhayaniy parampara mean jinake bhinn sampraday the. arambh mean moolasootr ka sandarbh dekar us vishay mean jitane acharyoan ke vibhinn mat haian, unaka nirdesh hai. dvaidhasootr mean jin vibhinn acharyoan ke mat pradarshit haian, ve ye haian– anjigavi, atrey, arttabhagiputr, aupamanyav, aupamanyaviputr, bhashy, kaunapatantri, gautam, jyayanh katyayan, dakshinakar, rathitar, dirghavatsy, baudhayan, maangal, maitrey, maudgaly, vadhoolak aur shaliki. dvaidhasootr mean kuchh aise sthal haian jinaka mool sootr baudhayan sootr mean nahian milata hai. tin prashn (24–26) 'karmantasootr' ke nam se prasiddh haian. moolasootr mean jo aansh kisi karan adhoora raha, usaki is vibhag mean poorti ki gee hai.

paribhasha

24vean prashn ke arambhik khandoan mean aise vishay ae haian, jinhean paribhasha kaha ja sakata hai.

prayashchitt sootr

27vean se 29vean tak ke tin prashn prayashchitt sootr haian. inamean agnihotr se lekar satr tak sabhi vidhiyoan ke sambandh mean prayashchitt sangrahit haian. naimittiki vidhi bhi isi mean samavisht hai.

shulbasootr

30vaan prashn shulbasootr hai aur usake pashchath pravarasootr hai, jisaki prashn sankhya nahian di gee hai.

shakhagat kram

taittiriy shakha, jisase baudhayan shrautasootr ka sambandh hai, sootr rachana se poorv supratishthit thi. sootrakar ne mantroan ko shakhagat kram se uddhrit kiya hai. brahman vakyoan ko uddhrit karate samay vah 'ath vai yajati' shabd dete haian, kintu taittiriy brahman ke dvitiy kand ke saptam prapathak (achchhidr kand) ka koee aansh baudhayan sootr mean uddhrit nahian kiya gaya hai. kandanukram ke anusar chaturth vaishvadev kand mean 'achchhidrani' antarbhoot hai. taittiriy brahman mean darshapoornamaseshti ka hautr sangrahit hai, jisaka viniyog baudhayan sootr mean pradatt hai. apani shakha se to baudhayan ekanishth hai hi, sath hi kathak shakha ka bhi kuchh prabhav unaki rachana par pratit hota hai. is shakha ke kuchh mantroan ka viniyog baudhayan ne diya hai. baudhayan sootr tandyamahabrahman, shadaviansh brahman, paingalayani brahman, chhagaley brahman tatha rrigved prabhriti ke bhi sandarbh milate haian. anek samoan ka bhi nirdesh hai.

vaividhy

baudhayan kalpasootr mean shulb sootr ke aant tak 32 prashn pariganit haian, kintu mudrit sootr mean unaki sankhya 30 hai. baudhayan shrautasootr ke hastalekhoan mean pathakram ke vaividhy ka anubhav hota hai. kisi hastalekh mean prashn agnishtom se poorv aur kisi mean pashchath. sautramani yag do prakar ka hai– charak aur kaukili. vidyaman sootr mean kaukili hai hi nahian. baudhayan shrautasootr ke bhashyakar bhavasvami ne likha hai ki baudhayan shrautasootr ka kaukili sautramaniparak aansh nasht ho gaya hai. usake poorv astitv ke praman sootr mean bhi haian. baudhayan shrautasootr ki bhasha–shaili bhasha ke sadrish hai. baudhayan shrautasootr ke sampadak d aau. kaland ne isaka vistrit adhyayan prastut kiya hai.

bhavasvami ka bhashy

baudhayan shrautasootr ke 1 se 26 prashnoan par bhavasvami ka bhashy hai. yah bhag sankshipt hai aur usake hastalekh atyant doshapoorn haian. ab tak yah aprakashit hai. ni:sandeh isaka prakashan baudhayan shrautasootr ke adhyayan mean ativ labhadayak hoga. sayanachary ka bhi is sootr ke pratham prashn par bhashy upalabdh hai. yah prakashit bhi hua hai. dasham prashn (agnichayanaparak) par vasudev dikshitakrit 'mahagnisarvasv' sanjnak bhashy hai, jo upadey hai. 17vean prashnagat ekadashini par bhi ek bhashy hai. karmantasootr par veankateshvar ka bhashy upalabdh hai. 27vean se 29vean tak ke prashnoan par bhi bhashy milata hai. shulbasootr par dvarakanath yajvanh ka bhashy mudrit hi hai. tanjaoor ke mahadev vajapeyi ne pratham ath prashnoan par 'subodhini' namni vistrit tika rachi hai jo abhi tak aprakashit hai. keshav svami ne baudhayan shrautasootranusar anek yagoan ke prayog likhe haian jo hastalekhoan ke roop mean surakshit haian. ye yaganushthan karane vale rritvijoan ke lie bahut hi upayogi haian. yoan bhi keshav svami ke vay mean sarvashakhiy vaidikoan mean atyant adarabhav raha hai. 17vian shatabdi ke anantadev ne bhi anek shrautaprayog aur baudhayan shakhaparak granth likhe haian. anantadev ke ashrayadata the himachal pradesh ke raja bajabahadur. maharashtriy sheshakul ke brahmanoan ne bhi jo 16vian shati mean varanasi chale ge the, anek shrautayagoan ke prayog likhe.

baudhayan shrautasootr ki rachana

buhlar ne dharmasootroan ke apane aangrezi anuvad ki prastavana mean kaha hai ki taittiriy shakha ka sootrapat dakshin bharat mean hua aur vahian samprati usake anuyayi rahate haian. ab yah bat nahian mani jati. jab krishnayajurved ki any shakhaoan ka udbhav uttar bharat mean hua to yahi manana yuktiyukt hai ki taittiriy shakha bhi vahian panapi. is shakha ke prachinatam sootr baudhayan shrautasootr ki rachana bhi uttar bharat mean huee. vyakaran–mahabhashyakar patanjali ke anusar (ee. poo. 150) mean kath–kalap shakhaoan ka adhyayan gaanv–gaanv mean prachalit tha. baudhayan ne kathakachayan kathakashakha se hi lie haian. isase pasht hota hai ki vah kathakashakha ke sannidhy mean rahate the. baudhayan shrautasootr mean uttar bharat ke anek bhaugolik nirdesh milate haian. dakshin bharat mean bharatiyoan ka vistar ee. poo. paanchavian shati mean hua, tabhi baudhayan shrautasootr ke anuyayi bhi dakshin bharat mean jakar rahe. isaki prishthabhoomi mean rrigvediy (ashvalayanashakhiy) yajamanoan ka agrah nihit tha, kyoanki unhean adhvaryav ke lie baudhayanashakhiy rritvijoan ki avashyakata thi. samprati andhr aur tamilanadu ki apeksha karnatak aur keral mean is shakha ka vishesh prachar hai. brahman granthoan ke sadrish bhasha–shaili hone ke adhar par kaha ja sakata hai ki baudhayan shrautasootr ki rachana panini aur buddh ke kal (ee. poo. 500) se pahale huee. jaimini ki poorvamimaansa mean kalpasootradhikaran hai. vah jis adhar par hai, usamean baudhayan ka avashy antarbhav hona chahie. baudhayan ki rachana pravachan roop mean hai, sootrakar roop mean nahian. in pramanoan ke adhar par yah kahana yuktiyukt hoga ki baudhayan shrautasootr ki rachana ee. poorv 650 se pahale huee hogi.

baudhayan shrautasootr ke sanskaran

• baudhayan shrautasootr, sampadak–vilhelm kaland, pratham sanskaran 1904 se 1923 ke madhy prakashit.
• dvitiy sanskaran muanshiram manoharalal, dilli, bhag–1–2, 1982.

sanbandhit lekh

shrutiyaan

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