ब्रजभाषा की समृद्धता

ritikal punarmoolyaankan ki apeksha rakhata hai. vah vyaktitvoan ke adhar par kiya jata raha hai. athava unnisavian shatabdi ki viktoriyan, khokhali naitikata ke manadandoan se kiya jata raha hai. yah sahi hai ki sooradas ya tulasidas ki ooanchaee ka kavi ya unake vyapak kavy sansar jaisa sansar is yug ke kaviyoan mean nahian prapt hai, par sadharan jan ke kanth mean tulasi, soor, kabir ki hi tarah rahim, rasakhan, padmakar, thakur, dev, biharilal hi nahian bahut apekshakrit kam vikhyat kavi bhi chadhe. usaka karan unaki kavita ki sahradata aur sampreshaniyata hi thi. in kaviyoan se brajabhasha samriddh huee hai, usane ek aise jivan mean pravesh kiya hai, jo sabaka ho sakata hai. yah ullekhaniy hai ki is yug ke jo kavi rajadarabaroan mean haian, ve bhi keval kasida ya badhaee likhakar santosh nahian pate the. ve apana kavy raja ko samarpit kar dean, par us kavy mean raja ya rajadarabar ka jivan bahut kam rahata tha. ve prakriti ke mukt vitan ke kavi the, sankari aur aandheri gali ke kavi nahian the. isalie is yug ke utkrisht kavy mean senapati jaise kavi ke svachchh prakriti chitran milate haian aur vibhinn vyavasayoan, vishesh karake krishi vyavasay ke manoram chitr kahian vimb ke roop mean, kahian varny vishay ke roop mean, kahian sadrishy ke roop mean milate haian. sanskrit ki muktak kavy parampara aur sanskrit ki kavyashikha parampara ka day is kal mean prasrit dikhata hai. parantu isaka yah arth nahian ki usake poorvavarti kal mean usaki chhap n ho, apabhransh kavy mean vir gathaoan, vaishnav padavali sahity in sabamean usaki chhap hai. at: isako ritikal ka abhilakshan batana uchit nahian. ritikal ke kaviyoan mean desh ki chetana n ho, aisi bat bhi nahian hai. bhooshan, lal, soodan, padmakar jaise prasiddh kaviyoan ke atirikt bhi anek kavi hue, jinake kavy mean svadesh ka anurag vyakt hota hai aur vah parampara bharatendu harishchandr, shridhar pathak aur saty narayan kaviratn tak akshunn chali aee hai.

sundar vyakaraniy prayog

brajabhasha ke madhyam se poore desh ki kavita mean ek aisi bhavabhoomi vali, jisamean sabhi sharik ho sakate the aur ek aisi bhasha paee, jisaki gooanj man ko aur ka aur bana sakati thi. is yug mean bhasha mean ek or ghananand jaise kaviyoan mean lakshanik prayogoan ka vikas hua, jisamean ‘lagiyai rahai aankhin ke ur arati’ jaise prayog amoort ko moort roop dene ke lie udabhoot hue. doosari or sidhe muhavare ki arthagarbhita unmilit ki gee. jaise-

• ab rahiyai n rahiyai samayo bahati nadi paany pakhar lai ri....(thakur)

prasad gun aur layadharmi pravahashilata ka utkarsh bhi is yug mean pahuancha. jaise-

chaandani ke bharan dikhat unayau so chand
gandh hi ke bharan mad-mand bahat paun...(dvijadev)

[[chitr:Radha-Krishna-3.jpg|thumb|radha-krishna]] athava

age nandarani ke tanik pay pive kaj
tin lok thakur so thunakat tha dau hai...(padmakar)

is yug ki brajabhasha kavita mean punarukti ka upayog bhi b de satik dhang se hua aur usase arth mean bhavaiky lane mean saphalata mili. jaise-

bol hare kokil bulay hare kekigan
sikhai hari sakhiyaan sab jugati nee nee

isamean harane ki kriya ka prayog tin bar hua hai. is punarukti se ek asambhav sthiti ka dyotan samarthyapoorvak hua hai. sadrishy vidhan ki bhi nee ooanchaiyaan dekhane ko milati haian. kahian-kahian utpreksha ki u dan ke roop mean, kahian-kahian kase hue roopak ke roop mean, kahian-kahian atyant sidhi par nukili upama ke roop mean. jaise-

radhika ke anan ki samata n pavai vidhu
tooki-tooki torai puni took-took jorai hai...(utpreksha)

varuni banghabar au goodari palak dooo
koe rate basan bhagauhean bhes rakhiyaan.
boo di jal hi mean din jamin hooan jagi bhauhean
dhoom sir chhayau birahanal bilakhiyaan.
aansua phatik-mal lal dori seli painhi
bhee haian akeli taji seli sang, sakhiyaan.
dijie daras ‘dev’ kijie sanjogini, ye
jogin hai baithian va viyogini ki aankhiyaan....(saang roopak)

surabhi si sukavi ki sumati khulan lagian
chiriya si chinta jagi janak ke hiyare....(upama)

ulahanoan ki bhasha mean baankapan sooradas se hi milana prarambh ho jata hai, kintu is yug ki kavita mean vah baankapan kuchh aur vikasit milata hai. jaise-

bhorahi nayauti gee ti tumhean vah gokul gaanv ki gvarin gori.
adhik rati lauan beni prabin tumhean dhiang rakhi kari barajori.
dekhi hansi hamean avat lalan bhal mean dinhi mahavar ghori.
ete b de brajamandal mean n mili kahuan maangehu ranchak rori..

sookshm manobhavoan ke aankan ke lie moort abhivyanjana ka ashray b di kushalata se liya gaya hai. jaise chhand mean-

manyau n manavati bhee bhor susochahi soy ge manabhavan.
tais soan sas kahi dulahi bhee ber kumar ko jahu jagavan..
man ko soch jagaibe ki laj lagi pag noopur pati bajavan.
ya chhavi heri hiray rahe hari kaun ko roosibo kako manavan..

is anam kavi ke chhand mean man ke nirvah ki chinta aur jagane ki lajja ke arntadvandv ka samadhan noopuroan se pati bajakar, un pairoan ke man jane ka sookshm sanket hai, jinhean nayak manata raha, nayika nahian mani. is yug ki bhashik upalabdhiyoan ka lekha-jokha dena yahaan abhipret nahian hai. yahaan keval itana sanket kar dena tha ki, brajabhasha ki kavy yatra riti yug mean naye utkarsh ke shikharoan par pahuanchati rahi aur usake karan bhasha mean nikhar ata raha. shabdoan ke chayan ke oopar bal dene se, ukti bhangimaoan ke auchity se, layatmak pravah se ya sankshiptata se. asamarth kaviyoan ke dvara ya samarth kaviyoan ke dvara bhi shabdakri da karate hue atapate prayog bhi aye haian aur khich di bhi shabdoan ki pakayi gee hai. jisake karan sambaddh sthaloan mean duroohata a gee hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh