ब्रह्म वैवर्त पुराण

[[chitr:Cover-Brahma-Vaivarta-Purana.jpg|thumb|brahm vaivart puran, gitapres gorakhapur ka avaran prishth]]

yah vaishnav puran hai. is puran mean shrikrishna ko hi pramukh isht manakar unhean srishti ka karan bataya gaya hai. 'brahmavaivart' shabd ka arth hai- brahm ka vivart arthath brahm ki roopantar rashi. brahm ki roopantar rashi 'prakriti' hai. prakriti ke vividh parinamoan ka pratipadan hi is 'brahmavaivart puran' mean prapt hota hai. vishnu ke avatar krishna ka ullekh yadyapi kee puranoan mean milata hai, kintu is puran mean yah vishay bhinnata lie hue hai. 'brahmavaivart puran' mean krishna ko hi 'parabrahm' mana gaya hai, jinaki ichchha se srishti ka janm hota hai. [[chitr:Radha-Krishna-1.jpg|radha-krishna
Radha-Krishna|thumb|left]] krishna se hi brahma, vishnu, mahesh aur prakriti ka janm bataya gaya hai. unake daean parshv se trigun (satv, raj, tam) utpann hote haian. phir unase mahattatv, ahankar aur panch tanmatr utpann hue. phir narayan ka janm hua jo shyam varn, pitambaradhari aur vanamala dharan kie char bhujaoan vale the. panchamukhi shiv ka janm krishna ke vam parshv se hua. nabhi se brahma, vakshasthal se dharm, vam parshv se pun: lakshmi, mukh se sarasvati aur vibhinn aangoan se durga, savitri, kamadev, rati, agni, varun, vayu adi devi-devataoan ka avirbhav hua. ye sabhi bhagavan ke 'golok' mean sthit ho ge.

srishti nirman ke uparant ras mandal mean unake arddh vam aang se radha ka janm hua. romakoopoan se gval bal aur gopiyoan ka janm hua. gayean, hans, turang aur sianh prakat hue. shiv vahan ke lie bail, brahma ke lie hans, dharm ke lie turang (ashv) aur durga ke lie sianh die ge. [[chitr:maharas.jpg|thumb|left|'jamuna'(gopiyoan ke sath krishna), dvara- raja ravi varma]] yah puran kahata hai ki is brahmand mean asankhy vishv vidyaman haian. pratyek vishv ke apane-apane vishnu, brahma aur mahesh haian. in sabhi vishvoan se oopar golok mean bhagavan shrikrishna nivas karate haian. is puran ke char khand haian- brahm khand, prakriti khand, ganapati khand aur shrikrishna janm khand. in charoan mean do sau chauhattar (274) adhyay haian.

brahm khand

[[chitr:makhanchor.jpg|krishna
Krishna|thumb]] brahm khand mean krishna charitr ki vividh lilaoan aur srishti kram ka varnan prapt hota hai. krishna ke sharir se hi samast devi-devataoan ko avirbhav mana gaya hai. is khand mean bhagavan soory dvara sankalit ek svatantr 'ayurved sanhita' ka bhi ullekh milata hai. ayurved samast rogoan ka parijnan karake unake prabhav ko nasht karane ki samarthy rakhata hai. isi khand mean shrikrishna ke arddhanarishvar svaroop mean radha ka avirbhav unake vam aang se dikhaya gaya hai.

prakriti khand

[[chitr:gayatri-devi.jpg|thumb|gayatri devi
Gayatri Devi|left]] prakriti khand mean vibhinn deviyoan ke avirbhav aur unaki shaktiyoan tatha charitroan ka sundar vivaran prapt hota hai. is khand ka prarambh 'panchadeviroopa prakriti' ke varnan se hota hai. ye paanch roop – yashadurga, mahalakshmi, sarasvati, gayatri aur savitri ke haian, jo apane bhaktoan ka uddhar karane ke lie roop dharan karati haian inake atirikt sarvopari raseshvari roop radha ka hai. radha-krishna charitr aur radha ji ki pooja-archana ka sankshipt parichay is khand mean prapt hota hai. in deviyoan ke vibhinn namoan ka ullekh bhi prakriti khand mean hai.

ganapati khand

[[chitr:Ganesha.jpg|thumb|ganesh
Ganesha]] ganapati khand mean ganesh ji ke janm ki katha aur punyak vrat ki mahima ka varnan kiya gaya haian ganesh ji ke charitr aur lilaoan ka varnan bhi is khand mean hai. balak ganesh ko jab shani dev dekh lete haian to unake drishtipat se ganesh ji ka sir katakar gir jata hai. tab parvati ki prarthana par vishnuji hathi ka sir katakar ganesh ke dh d par lagakar unhean jivit kar dete haian. ganesh ji ke ath vighnanashak namoan ki soochi is khand mean is prakar di gee hai- vighnesh, ganesh, heramb, gajanan, lanbodar, ekadant, shoorpakarn aur vinayak. isi khand mean 'soory kavach' tatha 'soory stotr' ka bhi varnan hai. ant mean yah kaha gaya hai ki ganesh ji ki pooja mean tulasi dal kabhi nahian arpit karana chahie. parashuram aur raj suchandr ke vadh ke prasang mean 'dashakshari vidya' , 'kali kavach' aur 'durga kavach' ka varnan bhi isi khand mean milata hai.

shrikrishna janm khand

shrikrishna janm khand ek sau ek adhyayoan mean phaila sabase b da khand hai. isamean shrikrishna ki lilaoan ka vistar se varnan kiya gaya hai. 'shrimadbhagavat' mean bhi isi prakar shrikrishna ki lilaoan ka varnan upalabdh hota hai. is khand mean yoganidra dvara varnit 'shrikrishna kavach' ka ullekh hai jisake path se daihik, daivik tatha bhautik bhayoan ka samool nash ho jata hai. shrikrishna ke teantis namoan ki soochi bhi is khand mean di gee hai.

balaram ke nau namoan aur radha ke solah namoan ka varnan bhi shrikrishna janm khand mean prapt hota hai. isi khand mean sau ke lagabhag un vastuoan, dravyoan aur anushthanoan ki soochi bhi di gee hai jinake matr se saubhagy ki prapti hoti hai. isi khand mean tithi vishesh mean vibhinn tirthoan mean snan karane aur puny labh pane ka ullekh kiya gaya hai. 'kartik poornima' mean radha ji ki pooja-archana karane par bal diya gaya hai, jo vishesh phaladayi hai. [[chitr:Krishna-Birth-Place-Mathura-3.jpg|rasalila, krishna janmabhoomi, mathura
Raslila, Krishna's Birth Place, Mathura|thumb|left]] isi khand mean kaha gaya hai ki 'annadan' se badhakar koee doosara dan nahian hai. bhagavan ke gyarah namoan- ram, narayan, anant, mukuand, madhusoodan, krishna, keshav, kansari, hare, vaikunth aur vaman ko atyant punyadayak tatha sahastr koti janmoan ka pap nasht karane vala bataya gaya hai.

'brahmavaivart puran' mean rasalila ka varnan 'bhagavat puran' ke ras panchadhyayi se kafi bhinn hai. 'bhagavat puran' ka varnan sahityik aur satvik hai jabaki 'brahmavaivart puran' ka varnan atyant shrriangarik tatha kahian-kahian ashlil bhi hai. is puran mean srishti ka mool shrikrishna ko bataya gaya hai. parantu brahm niroopan ke darshanik vivechan mean vedant-viddhant ko hi svikar kiya gaya hai. is puran mean pootana, kubja, jambavati tatha krishna ki mrityu ke prasang any puranoan se bhinn haian. ganesh janm mean bhi vichitrata hai. is puran ke any vishayoan mean parvat, nadi, vriksh, gram, nagar adi ki utpatti, manu-shataroopa ki katha, brahma ki pith se daridra ka janm, malavati evan kalapurush sanvad, dinacharya, shrikrishna, shiv aur brahmand kavachoan ka varnan, ganga varnan tatha shiv stotr adi ka ullekh bhi shamil hai.

shriradha aur shrikrishna ke charitr

[[chitr:Radha-Krishna-Janmbhumi-Mathura-1.jpg|radha-krishna
Radha-Krishna|thumb|220px]] shrimahadevaji kahate haian- parvati! ek samay ki bat hai, shrikrishna viraja namavali sakhi ke yahaan usake pas thean isase shriradhaji ko kshobh hua. is karan viraja vahaan nadiroop hokar pravahit ho gayi. viraja ki sakhiyaan bhi chhoti-chhoti nadiyaan banian. prithvi ki bahut-si nadiyaan aur satoan samudr viraja se hi utpann haian. radha ne pranayakop se shrikrishna ke pas jakar unase kuchh kathor shabd kahe. sudama ne isaka virodh kiya. is par lilamayi shriradhane use asur hone ka shap de diya. sudama ne bhi lilakram se hi shriradha ko manaviroop mean prakat hone ki bat kah di. sudama mata radha tatha pita shrihari ko pranam karake jab jane ko udyat hua tab shriradha putravirah se katar ho aansoo bahane lagian. shrikrishna ne unhean samajha-bujhakar shant kiya aur shighr usake laut ane ka vishvas dilaya. sudama hi tulasi ka svami shankhachoo d namak asur hua tha, jo mere shool se vidirn evan shapamukt ho pun: golok chala gaya. sati radha isi varahakalp mean gokul mean avatirn huee thian. ve vraj mean vrishabhanu vaishy ki kanya hueean ve devi ayonija thian, mata ke pet se nahian paida huee thian. unaki mata kalavati ne apane garbh mean 'vayu' ko dharan kar rakha tha. usane yogamaya ki prerana se vayu ko hi janm diya; parantu vahaan svechchha se shriradha prakat ho gayian. barah varsh bitane par unhean nootan yauvan mean pravesh karati dekh mata-pita ne 'rayan' vaishyake sath usaka sambandh nishchit kar diya. us samay shriradha ghar mean apani chhaya ko sthapit karake svayan antardhan ho gayian. us chhaya ke sath hi ukt rayan ka vivah hua. [[chitr:krishna-birth.jpg|thumb|left|krishna janm vasudev, krishna ko kans ke karagar mathura se gokul le jate hue, dvara- raja ravi varma]] 'jagatpati shrikrishna kans ke bhay se raksha ke bahane shaishavavastha mean hi gokul pahuancha diye gaye the. vahaan shrikrishna ki mata jo yashoda thian, unaka sahodar bhaee 'rayan' tha. golok mean to vah shrikrishna ka aanshabhoot gop tha, par is avatar ke samay bhootal par vah shrikrishna ka mama lagata tha. jagatstrashta vidhata ne punyamay vrindavan mean shrikrishna ke sath sakshath shriradha ka vidhipoorvak vivahakarm sampann karaya tha. gopagan svapn mean bhi shriradha ke charanaravindaka darshan nahian kar pate the. sakshath radha shrikrishna ke vaksh: sthal mean vas karati thian aur chhayaradha rayan ke ghar mean. brahmaji ne poorvakal mean shriradha ke charanaravind ka darshan pane ke liye pushkar mean sath hazar varshoan tak tapasya ki thi; usi tapasya ke phalasvaroop is samay unhean shriradhacharanoan ka darshan prapt hua tha. gokulanath shrikrishna kuchh kal tak vrindavan mean shriradha ke sath amod-pramod karate rahe. tadanantar sudama ke shap se unaka shriradhake sath viyog ho gaya. isi bich mean shrikrishna ne prithvi ka bhar utara. sau varsh poorn ho jane par tirth yatra ke prasang se shriradha ne shrikrishna ka aur shrikrishna ne shriradha ka darshan prapt kiya. tadanantar tattvajn shrikrishna shriradha ke sath golokadham padhare. kalavati (kirtida) aur yashoda bhi shriradha ke sath hi golok chali gayian. [[chitr:Kans-Prison-2.jpg|kans ka karagar, mathura
Kans Prison, Mathura|thumb|220px]] prajapati dron nand hue. unaki patni dhara yashoda hueean. un donoan ne pahale ki huee tapasya ke prabhav se paramatma bhagavanh shrikrishna ko putraroop mean prapt kiya tha. maharshi kashyap vasudev hue the. unaki patni sati sadhvi aditi aanshat: devaki ke roop mean avatirn huee thian. pratyek kalp mean jab bhagavanh avatar lete haian, devamata aditi tatha devapita kashyap unake mata-pita ka sthan grahan karate haian. shriradha ki mata kalavati (kirtida) pitaroan ki manasi kanya thi. golok se vasudam gop hi vrishabhanu hokar is bhootalapar aye the. durge! is prakar maianne shriradha ka uttam upakhyan sunaya. yah sampatti pradan karane vala, papahari tatha putr aur pautroan ki vriddhi karane vala hai. shrikrishna do roopoan mean prakat haian- dvibhuj aur chaturbhuj. chaturbhujaroop se ve vaikunthadham mean nivas karate haian aur svayan dvibhuj shrikrishna golokadham mean. chaturbhujaki patni mahalakshmi, sarasvati, ganga aur tulasi haian. ye charoan deviyaan chaturbhuj narayanadev ki priya haian. shrikrishna ki patni shriradha haian, jo unake ardhaang se prakat huee haian. ve tej, avastha, roop tatha gun sabhi drishtiyoan se unake anuroop haian. vidvanh purush ko pahale 'radha' nam ka uchcharan karake pashchath 'krishna' nam ka uchcharan karana chahiye. is kram se ulat-pher karane par vah pap ka bhagi hota hai, isamean sanshay nahian hai.

kartik ki poornimakoan golok ke rasamandal mean shrikrishna ne shriradha ka poojan kiya aur tatsambandhi mahotsav rachaya. uttam ratnoan ki gutika mean radhakavach rakhakar gopoansahit shrihari ne use apane kanth aur dahini baanh mean dharan kiya. bhaktibhav se unaka dhyan karake stavan kiya. phir madhusoodan ne radha ke chabaye hue tambool ko lekar svayan khaya. radha shrikrishna ki poojaniya haian aur bhagavanh shrikrishh radha ke poojaniy haian. ve donoan ek-doosare ke isht devata haian. unamean bhedabhav karane vala purush narak mean p data hai. [[chitr:Krishna Birth Place Mathura-13.jpg|krishna janmabhoomi, mathura
Shri Krishna's Janm Bhumi, Mathura|thumb|220px]] shrikrishna ke bad dharm ne, brahmaji ne, maianne, anant ne, vasukine tatha soory aur chandramane shriradha ka poojan kiya. tatpashchath devaraj indr, rudrgan, manu, manuputr, devendragan, munindragan tatha sampoorn vishve ke logoan ne shri radha ki pooja ki. ye sab dvitiy avaran ke poojak haian. tritiy avaran mean satoan dvipoan ke samrath suyajn ne tatha unake putr-pautroan evan mitroan ne bharatavarsh mean prasannatapoorvak shriradhika ka poojan kiya. un maharaj ko daivavash kisi brahman ne shap de diya tha, jisase unaka hath rogagrast ho gaya tha. is karan ve man-hi-man bahut du:khi rahate the. unaki rajyalakshmi chhin gayi thi; parantu shri radha ke var se unhoanne apana rajy prapt kar liya. brahmaji ke diye hue stotr se parameshvari shriradha ki stuti karake raja ne unake abhedy kavach ko kanth aur baanh mean dharan kiya tatha pushkaratirth mean sau varshoan tak dhyanapoorvak unaki pooja ki. ant mean ve maharaj ratnamay vimanapar savar hokar golokadham mean chale gaye.

sanbandhit lekh

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shrutiyaan

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