भए कामबस जोगीस
bhe kamabas jogis
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| kavi | gosvami tulasidas |
| mool shirshak | ramacharitamanas |
| mukhy patr | ram, sita, lakshman, hanuman, ravan adi |
| prakashak | gita pres gorakhapur |
| bhasha | avadhi bhasha |
| shaili | soratha, chaupaee, chhand aur doha |
| sanbandhit lekh | dohavali, kavitavali, gitavali, vinay patrika, hanuman chalisa |
| kand | balakand |
bhe kamabas jogis tapas pavanranhi ki ko kahai. |
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- bhavarth-
jab yogishvar aur tapasvi bhi kam ke vash ho ge, tab pamar manushyoan ki kaun kahe? jo samast charachar jagath ko brahmamay dekhate the, ve ab use strimay dekhane lage. striyaan sare sansar ko purushamay dekhane lagian aur purush use strimay dekhane lage. do gh di tak sare brahmand ke aandar kamadev ka racha hua yah kautuk (tamasha) raha.
| left|30px|link=inh kai dasa n kaheuan bakhani|pichhe jaean | bhe kamabas jogis | right|30px|link=dhari n kahooan dhir sab|age jaean |
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chhand- shabd 'chadh' dhatu se bana hai jisaka arth hai 'ahladit karana', 'khush karana'. yah ahlad varn ya matra ki niyamit sankhya ke vinyay se utpann hota hai. is prakar, chhand ki paribhasha hogi 'varnoan ya matraoan ke niyamit sankhya ke vinyas se yadi ahlad paida ho, to use chhand kahate haian'. chhand ka sarvapratham ullekh 'rrigved' mean milata hai. jis prakar gady ka niyamak vyakaran hai, usi prakar pady ka chhand shastr hai.
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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