भगवद्गीता -राधाकृष्णन भाग-14
prakriti ka pratinidhi hai. paramatma us adarsh yojana aur us sunirdisht madhyam, donoan ka hi banane vala hai, jinake dvara adarsh vastavik banata hai, dharanatmak vastu vishv ban jata hai. dharanatmak (kalpanik) yojana ko sunirdisht roop dene ke lie ek paripoorn astitv ki, kshamatashil bhautik madhyam mean vastuoan ka roop dhal dene ki avashyakata hoti hai. ek or jaha paramatma ke vichar astitvaman hone ke lie prayatnashil haian, vahaan yah astitvamay sansar poornata tak pahuanchane ke lie bhi prayatnashil daiviy yojana aur kshamatashil bhautik tattv, ye donoan us paramatma se nikale haian, jo adi, madhy aur ant, brahma, vishnu aur shiv hai. apane srijanashil vicharoan se yukt paramatma brahma hai. vah paramatma, jo apana prem sab or lutata hai aur itane dhairy ke sath kary karata hai ki us dhairy ki tulana keval usake prem se ki ja sakati hai, vishnu hai, jo nirantar sansar ki raksha ke kary mean laga rahata hai. jab dharanatmak vastu vishv ban jati hai, jab svarg prithvi par utar ata hai, tab hamean ek poornata prapt hoti hai, jisaka pratinidhi shiv hai. paramatma ek sath hi jnan, prem aur poornata tinoan hai. in tinoan krityoan ko prithakh-prithakh nahian kiya ja sakata. brahma, vishnu aur shiv moolatah ek haian, bhale hi unaki kalpana tin alag-alag roopoan mean ki gee ho. gita ki ruchi sansar ko mukti dilane ki prakriya mean hai, isalie vishnu-paksh par adhik bal diya gaya hai. krishna bhagavanh ke vishnu roop ka pratinidhi hai. vishnu rrigved ka ek atyant prasiddh devata hai. vah mahanh, vyapak hai. vishnu shabd vishh dhatu se bana hai, jisaka arth hai—vyapt karana. [1] vah antarik niyamak hai, jo sare sansar ko vyapt kie hue hai. vah nirantar badhati huee matra mean shashvat bhagavanh ki sthiti aur gaurav ko apane andar sametata jata hai. taittiriy aranyak mean kaha gaya haiah “narayan ki ham pooja karate haian; vasudev [2] ka ham dhyan karate haian aur is kary mean vishnu hamari sahayata kare.” gita ka upadesh dene val krishna[3]
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tika tippani aur sandarbh
- ↑ amar (kosh) ka kathan haiah vyapake parameshvare. vishnu ka mool vishh dhatu mean bhi kaha jata hai, jisaka arth hai pravesh karana. taittiriy upanishadh ka kathan haiah “sath hi dekhie, puranah bhagavanh ke roop mean vishnu prakriti mean pravesh kar gaya. s evan bhagavanh vishnuah prakrityamh avivesh.
- ↑ 10, 1, 6. narayanay vidh mahe vasudevay dhimahi tanno vishnuah prachodayath. narayan kahata haiah “soory ki bhaanti hone ke karan maian sare sansar ko kiranoan se achchhadit karata hooan aur maian sab praniyoan ka dharan karane vala hooan aur isilie maian vasudev kahalata hooan.” 12, 341, 41
- ↑ karshati sarv krishnaah. jo sabako apani or khianchata hai ya sabamean bhakti jagata hai, vah krishna hai. ‘vedant-ratn-manjoosha’ mean (pri. 52) kaha gaya hai ki krishna ka yah nam isalie hai, kyoanki vah apane bhaktoan ke papoan ko door kar deta hai, papan karshayati, nirmoolayati. ‘krishna’ shabd krishh dhatu se bana hai, jisaka arth hai khurachana. kyoanki vah apane bhaktoan ke sab papoan ko aur buraee ke any strotoan ko khurach deta hai, isalie vah krishna kahalata hai. krishtervilekhanarthasy roop bhaktajanapapadidoshakarshanath krishnaah. gita par shankarachary ki tika, 6, 34
sanbandhit lekh
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varnamala kramanusar lekh khoj
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