भगवद्गीता -राधाकृष्णन भाग-25
sansar apane kramik sopan-tantr ke sath jo kuchh hai, us roop mean yah kyoan hai? ham keval itana kah sakate haian ki apane-ap ko is roop mean prakat karana bhagavanh ka svabhav hai. ham sansar ke hone ke karan nahian batala sakate; ham keval isaki prakriti ke vishay mean batala sakate haian, jo astitvamanh hone ki prakriya mean sath aur asath ke bich chal rahe sangharsh ke roop mean hai. vishuddh sath sansar se oopar hai aur vishuddh asath nimnatam vidyaman vastu se bhi niche hai. yadi ham usase bhi niche jaean, to ham shoony tak pahuanch jaeange, jo bilakul param anastitv hai. sachche astitvamanh jagath, sansar, mean hamean sath aur asath ke do mool tattvoan ke bich sangharsh dikhaee p data hai. parasparik kriya ki pahali upaj brahmand hai, jisake andar vyakt sath ki sampoornata nihit rahati hai. bad mean hone vale sab vikas usake andar bij-roop mean rahate haian. usake andar atit, vartaman aur bhavishy, ek sarvochch ‘ab’ (adhuna) mean nihit rahate haian. arjun sare vishv-roop ko ek vishal akriti mean dekhata hai. vah brahm ke roop ko astitv ki sampoorn simaoan ko to date hue, sampoorn akash aur vishv ko vyapt karate hue dekhata hai, jisamean lok jal prapatoan ki bhaanti bah rahe haian. jo log bhagavanh ko avyaktik (nirgun) aur sambandhahin manate haian, ve atm-prakashan ki shakti samet eeshvar ki dharana ko ajnan (avidya) ka parinam manate haian.[1]vichar ki vah shakti, jo un roopoan ko utpann karati hai jo kshanik haian aur isilie shashvat vastavikata ki tulana mean avastavik hai, in roopoan ko utpann karane ke karan avidya kahalati hai. parantu avidya kisi is ya us vyakti ka vilakshan gun nahian hai. yah bhagavanh ki atma-prakashan ki shakti kahi jati hai. bhagavanh ka kathan hai ki bhale hi vah vastutah ajanma hai, parantu vah apani shakti dvara, atmamayaya,[2]janm leta hai. maya shabd ‘ma’ dhatu se bana hai, jisaka arth hai — banana, rachana karana aur moolatah is shabd ka arth tha — roop utpann karane ki kshamata. vah srijanatmak shakti, jisake dvara paramatma vishv ko gadhata hai, yogamaya kahalati hai. is bat ka koee sanket nahian hai ki maya dvara ya paramatma, mayi, ki roop gadhane ki shakti dvara utpann kie ge roop, ghatanaean aur vastuean keval bhram haian. kabhi-kabhi maya ko moh ka strot bhi bataya jata hai. “prakriti ke in tin gunoan se moodh hokar yah sansar mujhe nahian pahachan pata, jo ki maian un tinoan divy gati vidhi kisi apane prayojan ko samane rakhakar prarambh nahian ki gee, kyoanki paramatma to nityatript hai. yah anashakti ka tattv lila shabd ke prayog dvara spasht kiya gaya hai. lokavattu lilakaivalyamh. brahmasootr, 2, 1, 33. radha upanishadh mean kaha gaya hai ki vah ek paramatma sansar ki vividh gatividhiyoan mean sada kri da karata rahata hai. eko devo nityalilanuraktah. 4, gunoan se oopar anashvar hooan.”
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tika tippani aur sandarbh
- ↑ shankarachary ka kathan hai ki “ve nam aur roop, jinhean atma ki prakriti ke ajnan ke phalasvaroop parameshvar mean vidyaman samajha jata hai aur jinake vishay mean yah kah pana sambhav nahian hai ki ve bhagavanh se bhinn haian ya abhinn, shruti aur smriti granthoan mean sarvatr parameshvar ki maya, shakti aur prakriti kahe gaye haian.” brahmasootr par shaankar bhashy, 2, 1, 14
- ↑ 4, 61 “bhagavanh ne apani yog ki shakti ka prayog karake lila karane ki ichchha ki.” bhagavanh api rantuan manashchakre yogamayamh upashritah. bhagavat 10, 29, 1
sanbandhit lekh
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varnamala kramanusar lekh khoj
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