भगवान महावीर एवं जैन दर्शन (पुस्तक)

bhagavan mahavir evan jain darshan shirshak granth mean profesar mahavir saran jain ne apane bhagavan mahavir ki dharmik kraanti ko vistar ke sath vivechit kiya hai. bhagavan mahavir jain dharm ke pravartak nahian haian. ve pravartaman kal ke chaubisavean tirthankar haian. apane atmajay ki sadhana ko apane hi purusharth evan charitry se siddh karane ki vicharana ko lokonmukh banakar, bharatiy sadhana parampara mean kirtiman sthapit kiya. apane yug ke sanshayagrast manav-samaj ko dharm-acharan ki navin disha evan jyoti pradan ki. apane dharm ke kshetr mean mangal kranti sampann ki. apane udh‍ghosh kiya ki aankh mooandakar kisi ka anukaran ya anusaran mat karo. prastut pustak paanch adhyayoan mean vibhakt hai:

1. bhagavan mahavir poorv jain dharm ki parampara
2. bhagavan mahavir: jivan vritt
3. jain darshan evan jain dharm
4. jain dharm evan darshan : pratyek prani ke kalyan ka marg tatha samajik prasangikata
5. jain dharm evan darshan ki vartaman yugin prasangikata

pahala adhyay

pahale adhyay mean shraman parampara, arhath dharm, nigrranth dharm tatha pratham tirthankar rrishabhadev athava adinath, baeesavean tirthankar neminath tatha teeesavean tirthankar parshvanath ke aitihasik sandarbhoan ki vivechana prastut hai. bahut se itihasakaroan ne bhagavan mahavir ko jain dharm ka sansthapak mana hai. is adhyay mean is manyata ka nirakaran karate hue pratipadit hai ki jain dharm ki bhagavan mahavir ke poorv jo parampara prapt hai, usake vachak niganth dhamm (nigranth dharm), arhath dharm evan shraman parampara rahe haian. parshvanath ke samay tak ‘chaturyam dharm’ tha. bhagavan mahavir ne chhedopasthaniy charitr (paanch mahavrat, paanch samitiyaan, tin guptiyaan) ki vyavastha ki.

doosara adhyay

bhagavan mahavir ka jivanavritt prastut karata hai. vartaman mean jain bhajanoan mean bhagavan mahavir ko ‘avatari’ varnit kiya ja raha hai. is adhyay mean spasht kiya gaya hai ki bhagavan mahavir ka janm kisi avatar ka prithvi par sharir dharan karana nahian hai. unaka janm narayan ka nar sharir dharan karana nahian hai, nar ka hi narayan ho jana hai. paramatm shakti ka akash se prithvi par avataran nahian hai. sadhana ki siddhi paramashakti ka avatar banakar janm lene mean athava sadhana ke bad paramatma mean vilin ho jane mean nahian hai, bahiratma ke antaratma ki prakriya se gujarakar svayan paramatma ho jane mean hai.
bhagavan mahavir ke janmasthan ke sambandh mean lekhak paramparagat manyataoan ko svikar nahian kar saka hai. lekhak ne itihasajn vidvanoan ki is manyata ko svikar kiya hai ki vaishali zile mean sthit ‘‘vasu kuand’’ (prachin nam-kuandapur) bhagavan mahavir ka janm sthan hai. anumodan ke lie itihasasammat pramanoan, itihasajn jain vidvanoan evan shodhakoan ke uddharanoan tatha pramanik jain granthoan ke sandarbhit prasangoan ka ullekh kiya gaya hai. bhagavan mahavir ke jivan charit mean anek prakar ki chamatkarik evan alaukik ghatanaoan ke ullekh milate haian. lekhak ki manyata hai ki in ghatanaoan ki pramanikata, satyata, itihas-sammatata par tark-vitark karane ki apeksha unaki jivan drishti ko jivan mean utarane ki avashyakata hai. unake jivan-charit ki prasangikata prajna, dhyan, sanyam evan tap dvara atmasth hone mean hai. unake jivan-charit ki charitarthata ahiansa adharit jivan darshan ke anuroop jivan yapan karane mean hai. isi karan lekhak ne unaki sadhana ka vivaran prastut karate samay is drishti se vichar kiya hai ki ‘vardhaman’ ne kis prakar tap evan sadhana ke ayamoan ko naya vistar diya.
is adhyay mean kuchh paramparagat manyataoan par punarvichar ki sanstuti ki gee hai. udaharan ke lie jain vidvanoan mean yah manyata hai ki bhagavan mahavir dakshin bharat ke kisi bhoo-bhag mean nahian ge. lekhak ne is prasang mean vidvanoan se tamilanadu, keral tatha karnatak mean prapt hone vale shilalekhoan, prapt jain moortiyoan, in rajyoan ki paha diyoan mean sthit jain bastiyoan ke gahan adhyayan evan shodh karane tatha bhagavan mahavir ke sadhana kal ke paanchave varsh mean malay desh ke pravas ke sandarbh ko rekhaankit karate hue unake dakshin bharat ke pravas ki sambhavanaoan ko talashane ka ahvan kiya hai.
bhagavan mahavir ke jivan charit ke kuchh binduoan par bhinn mat milate haian. in bhinn matoan ki vivechana prayah amnay bhed/panth bhed/digambar-shvetambar bhed roop mean ki jati hai jisase bhed- drishti utpann hoti hai tatha apane apane mat evan manyata ke prati agrah moolak drishti ka vikas hota hai. lekhak ne jahaan avashyak hua hai vahian inaki or sanket kiya hai. inaki vivechana ke samay yah prayatn raha hai ki kahian duragrah evan matavad ka bhav utpann n ho. isi adhyay mean tirthankar mahavir ne kevalicharya ke lagabhag 30 varshoan mean jin deshoan/rajyoan/ janapadoan ke gram-nagaroan mean bhraman kar dharmopadesh diya, unaka sankshipt vivaran prastut hai. jain acharyoan ne upatantrakarta evan anutantrakarta ke roop mean jain darshan evan bhagavan mahavir ki vani ko jin pramukh granthoan ke roop mean nibaddh kiya hai - usaka sankshipt vivaran bhi is adhyay mean prastut hai.

tisara adhyay

tisare adhyay ke antargat jain darshan evan jain dharm sambandhi tatv chiantan tatha tatvaprapti ke sadhanoan ka saiddhantik adhyayan prastut hai. yah adhyayan sootratmak, saragarbhit evan vishleshanatmak shaili mean niyojit hai. atma ka paramatm svaroop, jnanamimaansa, anekaantavad, syadavad, tatv mimaansa (satta/padarth/dravy), karm siddhant, achar mimaansa (sanvar, nirjara, moksh) adi upabhagoan ke aantargat jain darshan evan jain dharm ka pratipadan is apeksha se prastut hai jisase is adhyay ke adhyayan ke bad pathak ke man mean mool shastroan evan granthoan ko padhane ki ruchi utpann ho sake tatha un granthoan mean abhivyakt prabuddh, gahan gambhir, goodh, vishad, vishal, virat, vicharaniy evan mananashil samagri ko atmasat karane ki dasha evan disha prapt ho sake. is adhyay mean jain dharm evan darshan ke sambandh mean vyapt kuchh bhramak dharanaoan ka nirakaran bhi kiya gaya hai . yatha:

1. kuchh vidvanoan ne jain dharm ko nastik mana hai. lekhak ne jain darshan evan dharm ki astikata ko siddh kiya hai.
2. isi prakar anekaantavad evan syadvad ki samyagh avadharana ko spasht kiya gaya hai. lekhak ne siddh kiya hai ki anekaant ekaangi evan agrah ke viparit samagrabodh evan anagrah ka dyotak hai.
3. isi prakar lekhak ne spasht kiya hai ki ‘syadvad’ ka ‘syath’ nipat shayad, sambhavana, sanshay athava kadachith adi arthoan ka vachak nahian hai. syadvad ka arth hai - apeksha se kathan karane ki vidhi ya paddhati. anek gun-dharm vali vastu ke pratyek gun-dharm ko apeksha se kathan karane ki paddhati. vibhinn shastroan evan granthoan ka parayan karate samay jin binduoan par vyatirek/virodhabhas pratit hota hai, unhean bhi is adhyay mean spasht kiya gaya hai. shastroan mean jin vivechy binduoan ke pratipadan ki bhinn shailiyaan milati haian unhean bhi yathasambhav vyakt kiya gaya hai.

chautha adhyay

chauthe adhyay mean yah spasht kiya gaya hai ki kis prakar jain dharm evan darshan vishv ke pratyek prani ke kalyan ka marg prashast karata hai. samajik jivan bhayamukt evan atankamukt ho sake, sukhi ho sake, shanti, sadbhav, maitri bhav evan apanatv bhav ka sancharan evan vikas ho sake- in lakshyoan ki prapti ki drishti se jain dharm evan darshan ki samajik prasangikata ki vivechana is adhyay ka vivechy vishay hai. is adhyay ke upavibhag haian:

1. atma ka paramatma hona
2. jain: sampradayatit drishti
3. samabhav evan samadrishti
4. samajik samata evan ekata
5. atmatulyata evan lokamangal ki acharanamoolak bhoomika
6. ahiansa: jivan ka sakaratmak mooly
7. ahiansa se anupranit arthatantr: aparigrah
8. vaicharik ahiansaah anekaantavad
9. pranimatr ke kalyan tatha samajik sadbhav evan samarasy ki drishti se dashalakshan dharm.

paanchavaan adhyay

‘jain dharm evan darshan ki vartaman yugin prasangikata’

is adhyay ka pratipady hai ki anekaantavadi drishti, parigrah-pariman-vrat ka anupalan tatha ahiansamoolak jivan moolyoan ke acharan se vishv ki vartaman yugin samasyaoan ka samadhan kis prakar sambhav hai tatha agami vishv -manas jain dharm evan darshan se dharmacharan ki prerana kis prakar prapt kar sakata hai. is adhyay mean lekhak ne yah avadharana vyakt ki hai ki aj ke manushy kea vahi dharm-darshan prerana de sakata hai tatha manovaijnanik, samajik, rajanitik samasyaoan ke samadhan mean prerak ho sakata hai jo nimn kasautiyoan par khara utarata hoah

1. vaijnanik avadharanaoan ka paripoorak ho
2. lokatantr ke adharabhoot jivan moolyoan ka poshak ho
3. sarvadharm samabhav ki sthapana mean sahayak ho,
4. anyonyashrit vishv vyavastha evan sarvabhaumikata ki drishti ka pradata ho
5. vishv shanti evan antarrashtriy sadbhavana ka prerak ho.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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tika tippani aur sandarbh

• profesar mahavir saran jain : bhagavan mahavir evan jain darshan - lok bharati prakashan, ilahabad
• bhagavan mahavir -profesar mahavir saran jain
• prani matr ke kalyan -mahavir ka sandesh:- profesar mahavir saran jain
• bhagavan mahavir evan jain darshan: -profesar mahavir saran jain