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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari
kuchh to kah jate -adity chaudhari
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"ham neta banana chahate haian." chhote pahalavan ne apani pahachan vale ek neta ji se sakuchane ka hasyaspad upakram karate hue kaha.
netaji apane 55 sala chehare par is tarah ke bhav lae jaise kisi iantar k aaulej ke tichar se koee praimari ka saval poochh liya ho. vo bahut zyada apanapan odh kar bole-
"vah ! tum neta banana chahate ho... itani si bat... to is mamale mean to tho di lambi batachit hogi... pas hi ke k aaufi haus mean chalate haian."
k aaufi haus pahuanch kar unhoanne tin k aaufi aur ek thanda pey mangaya. ek k aaufi chhote pahalavan ko de di aur ek khud pine lage baqi jo ek k aaufi aur ek s aauft driank thi vo aise hi mez par rakhi rahi.
"neta to tum ban hi sakate ho lekin... hamare desh mean neta banane ke lie kuchh n kuchh gun avashy hone chahie."
chhote pahalavan ne poochha- 'jaise ?'
unhoanne kaha- "jaise ki ap achchhe vakta hoan, avaz buland ho. jisase ki apaka lachchhedar bhashan sunane bhi d ikatthi ho jae, agar bhashan dena nahian ata ho to bahut zoradar nare lagana hi ata ho... naroan ki avaz b de-b de netaoan ko bhavuk kar deti hai."
unhoanne dhara pravah kahana shuroo kiya-
ya phir
ap sangathan ki kshamata rakhate hoan to ap ek sangathan kh da kar sakate haian, hazaroan log apake sath ho jayeange. sangathan nahian kar sakate to l dava dean. l davane ki kala rajaniti mean kamal ke fayade dilavati hai, auroan ko l davakar khud fayada utha lean.
ya phir
l dana nahian janate to jhooth bolana ata ho. prabhavashali dhang se gapp marana ata ho. agar ye kala ap janate haian to vare-nyare samajhiye. jhooth har ek jagah kam ata hai. gapp marane mean maza bhi ata hai aur fayada bhi bahut hota hai.
ya phir
apake pas kharch karane ke lie paisa bahut hona chahie. paise ki chamak se aur chaandi ke joote ki mar se hi karyakarta aur doosare neta apake sath a jaeange. paise n ho to apako chapaloosi aur chamachagiri karane mean maharath hasil ho, jisase kisi b de neta ko ap apani chapaloosi se hi pata lean.
ya phir
ap dikhane mean bahut sundar-salone, chikane-chup de hoan ki apako dekhate hi kuchh neta ap par rijh jaean. aise neta ajakal bahut p aaupoolar ho rahe haian, agar sundar n hoan to phir ap dikhane mean bhayankar aur daravane hoan, chehara raubila ho, b di-b di mooanchhean hoan, jinako dekhakar hi log apase dahashat kha jaean.
ya phir
sharir lamba-chau da ho, koee ritayard pahalavan hoan jisase door se hi bhi d mean alag dikhean. bhi d mean logoan ko kohani mar-mar kar age pahuanch jaean. ise 'kohani-mar' rajaniti kahate haian.
ya phir
taqat n ho to kanth madhur ho surila ho, matalab ye ki apani bat ko bhashan se n kahakar gakar suna dean. gana sunakar janata khush ho jati hai. ajakal fॅshan mean bhi hai. gana nahian ata to nachana ata ho ki logoan ko nach dikhakar, thumaka lagakar akarshit kar lean. nach-nachakar bhi d ikatthi kar sakate haian. rajaniti mean nachana b de kam ki chiz hai.
ya phir
ap kisi rajava de se sambandhit hoan, kisi maharajadhiraj ke sale-jija hoan to vaise hi apaki jay-jayakar hogi, aram se neta ban jayeange. raja nahian to bahut b de ritayard adhikari hoan.
ya phir
kisi neta ke door ke ya pas ke rishtedar hoan, phir to janata yooan hi apako neta man legi. agar koee neta rishtedar nahian bhi hua to kisi sadhu-sannyasi ke chele banane ki kala ati ho. sadhu-sannyasi aisa ho jisake hazaroan chele hoan. ajakal is lain mean b da skop hai.
ya phir
ap ghareloo kamoan mean eksapart hoan. jaise - khana banana, bartan maanjana, bachche khilana, kap de dhona, malish karana, jisase ki apako kisi b de neta ke ghar par rakhava diya jae aur vah neta apase khush ho jaye. kuchh neta aise bhi haian, jo isi raste ko apana kar neta bane haian.
ya phir
kuchh nahian to kam se kam chaurahe par apaka ooancha sa makan ho, jis par koee parti apana ek jhanda laga sake. makan n ho to ap jhanda lekar bhagane ki kshamata rakhate hoan ki miloan bhagate chale jaean. jisase neta aur janata ka dhyan akarshit karean.
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kyooba (kuba) ke poorv shasak fidel kasro ka sanyukt rashtr sangh mean 4 ghante 29 minat lagatar bhashan dene ka kirtiman hai, jo gines buk aauf varld rik aaurds mean bhi darj hai.
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agar itani lambi list mean se, kuchh bhi aisa nahian hai, jo ki ap kar sakate hoan to ap neta nahian ban sakate."
unhoanne ek lambi saans li aur phir bolane lage "bolo khya kahate ho, banana hai neta ?"
"vo to thik hai lekin neta banane ke bad karana kya hoga... mera matalab hai ki man lijie mantri ban ge to phir p aaulisi kya apanaeange ham ?"
"ise samajhane ke lie pahale k aaufi aur kold driank ko chhookar dekho."
jo k aaufi aur thanda pey netaji ne mez par aise hi rakh chho da tha, unhean chhookar chhote ne kaha-
"donoan ka tॅmparechar ek hi ho gaya hai, na to k aaufi garm rahi aur na hi kold-driank thandi..."
"bas, yahi samajhane vali bat hai. neta banane ke bad tumako samasyaoan ko aise hi sulajhana hai. garm k aaufi nee samasya, thandi s aauft driank purani samasya... donoan ko aise hi chho d do... kuchh bolo hi mat... sab kuchh apane ap hi n aaurmal ho jaega... bahut samay se b de-b de mantri bhi isi tariqe ko apana rahe haian.... supar hit p aaulisi hai ye... parliyament mean yahi p aaulisi achchhi rahati hai. hamare bahut se neta har ek samasya ka samadhan isi tarah karate haian."
inaki bat-chit ko chho dakar chalie k aaufi haus se vapas chalean-
duniya mean bhashan dene ke aur vibhinn sadanoan mean bolane ke tamam kirtiman haian. kyooba (kuba) ke poorv shasak fidel kasro ka sanyukt rashtr sangh mean 4 ghante 29 minat lagatar bhashan dene ka kirtiman hai, jo gines buk aauf varld rik aaurds mean bhi darj hai. kastro ka ek kirtiman kyooba ki rajadhani havana mean 7 ghante 10 minat ka bhi hai. amarika ke poorv rashtrapati j aaun kॅnedi ne disambar1961 mean jo bhashan diya tha usamean 300 shabd prati minat se bhi tez gati thi. 300 shabd prati minat ki gati se bhashan de pana bahut hi kam logoan ke vash mean hai, kॅnedi ne is vaktavy mean kabhi-kabhi 350 shabd tak ki gati bhi chhoo li thi.
kaise bol lete haian log itane der tak, itani tez gati se aur itana prabhavashali ? sidhi si bat hai agar apake pas kuchh 'kahane' ko hai to ap bol sakate haian. yadi kuchh kahane ko nahian hai to bolana to kya manch par kh da hona bhi mushkil hai. duniya mean tamam tarah ke fobiya (dar) haian jinamean se sabase b da fobiya bhashan dena hai, ise glosofobiya (Glossophobia) kahate haian. yoonani (grik) bhasha mean jibh ko 'glosa' kahate haian isalie isaka nam bhi glosofobiya hai.
bharatiy sansad mean anek prabhavashali sanbodhan hote rahe haian. ek samay mean sansad mean prakashavir shastri dhara-pravah bola karate the. sansad se bahar (sansad bani bhi nahian thi tab tak) lokamany tilak, subhash chandr bos, svami vivekanand jaise kitane hi nam haian jo mahanh vaktaoan ki shreni mean ate haian. ajakal prabhavi vaktaoan ki sankhya mean kami a gee hai. kya lagata hai ki unake pas bolane ko kuchh nahian hai ya phir sunane vale ukata ge haian ? atal bihari vajapeyi aur somanath chatarji ke bad kaun sa aisa nam hai jise ham sansad ke prabhavashali sadasy ke roop mean yad rakheange ?
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amarika ke poorv rashtrapati j aaun kॅnedi ne disambar1961 mean jo bhashan diya tha usamean 300 shabd prati minat se bhi tez gati thi.
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svami vivekanand ka ek sansmaran dekhie-
svami vivekanand ek sabha mean 'shabd' ki mahima bata rahe the, tabhi ek vyakti ne kh de hokar kaha-
"shabd ka koee mooly nahian koee mahatv nahian hai aur ap shabd ko sabase mahattvapoorn bata rahe haian... jabaki dhyan ki tulana mean shabd kuchh bhi nahian hai"
vivekanand ne kaha-
"baith ja moorkh, kh da kyoan ho gaya."
us vyakti ne naraz hokar kaha-
"ap mujhe moorkh kah rahe haian. yah bhi koee sabhyata hai ?"
"kyoan bura laga ? moorkh bhi to shabd hi hai. is ek shabd se apaka poora santulan dagamaga gaya. ab apaki samajh mean a gaya hoga ki shabd ka kitana mahatv hai."
shabd ki mahima apar hai lekin hamare neta is mahima ko bhoolate ja rahe haian....
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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