yah lekh, bharatakosh ke lie likhe mere sanpadakiy ‘zamana' ka agala bhag bhi mana ja sakata hai…
“are zara maloom to kar rajendar ki bhoo mandir se lauti… ki pujari ke sang bhag gee…?”
“mujhe kya maloom b di bua maianne kya doorabin tho de hi laga rakkhi hai tumhari tarah… jo b de phoopha ji ki jasoosi yahian se kar leti ho… “
“too dilip kumar ki ram aur shyam dekh aee… ? hay mari kitani chant hai… kisor ki bhoo ko bhi le jati vo bhi to dilip kumar pai marai…”
“mere to bap ki bas ki neean hai ye atthais logoan ka ata madhana… ja! jake naik jagadis chacha ko bula la vo madad kar dega… jiyo beta… jara dau d ke…”
“jhoola taeeaaa ! o jhoola taeeaaa, mahadev oopar hai kya ? naik niche to bhejoaaa dekho je nadiya baba a ge… do pas choon dal de…”
“chhoti chachiaaa ! taan d se haandi utarava ke barosi ke pas rakhane ki kah ree hai amma. chhianke se tamatar bhi nikal lena haianaaa aur tikhal mean ek lalaten bhi jalava doaaa!”
“aji matajiaaa! matajiaaa! lanhaga to rang layau par je dilli bari tairalin ki dhobati pai rang ee nay chadhi rau… kaha karuan?”
“chupp hai ja mhoan bhurase! gaiya lat jaegi, baiseeean laumana baandhi kai kadhi ree ooan”
“palloaaa o palloaaa dekh to see... ghantoli halavaee ke yahaan te imarati aeean ki neean… ? n aee hoan to samane kh di hoke banaveeyo, mara dh del ghi mean hi n bana de kahian…kam te kam tere baba ke sarad mean to taje ghi ki banabai… aur sun vo sikandar rangarej ko bula liyo”
ye jo sare drishy ap dekh rahe haian ye bharatiy samaj ke sanyukt parivar ya kahean ki 'jauiant faimili' ka mahaul hai. kahaan ge ye sanyukt parivar… aur kyoan ge? aie naye-purane zamane ki zindagi par charcha karate haian.
duniya mean jin khojoan ka vishesh mahatv hai unamean pahiya, shoony, dashamalav, π (paee), pustak chhapaee, gurutvakarshan, baitari, motar, dayanamo adi haian. inamean dayanamo ne jo prabhav dala hai vo to gazab hai. bijali ka banane aur am jan ke lie sulabh ho jane se jaise duniya hi badal gee. kah sakate haian ki duniya do haian, ek bijali se pahale ki duniya aur doosari bijali ke bad ki duniya.
bijali aee to kutir udyog, kal karakhanoan mean badal ge. log apana gaanv apana shahar aur yahaan tak ki apana desh chho dakar rozagar ki talash mean ghar se door ghar basane lage. shuruat mean purush hi bahar jate the phir parivar sahit jane lage. sanyukt parivar ki bhavy vyavastha daraqane lagi.
grihani ko sanyukt parivar mean apani svatantrata ka hanan hota pratit hone laga. mera pati, mere bachche aur mera ghar hi variyata ho gee. rishtedariyoan ka anand ab matr rishtedari nibahane tak simit rah gaya. dhire-dhire log ‘ham’ se ‘maian’ mean badalane lage. bachchoan ko bordiang skooloan mean padhaya jane laga. vaise to bachchoan ko prachinakal se hi, abhibhavakoan se door rakhakar gurukuloan mean padhane ki paranpara rahi hai lekin us samay ki gurukul paranpara mean aur ab ki bordiang vyavastha mean koee talamel nahian hai.
bijali ane ke bad tivi, kanpyootar, mobail fon adi ki bahut b di bhoomika sanyukt parivar ki vyavastha ko samapt karane mean rahi.
zara yah bhi sochana chahie ki yah parivartan sahi tha ya galat ? sanyukt parivar, hamari sabhyata-sanskriti, vikas aur svatantrata ke lie uchit the ya anuchit ?
jahaan tak nari vimarsh ki bat hai to nishchit roop se grihasth jivan mean sanyukt parivar ek grihani ke lie bandhanoan se bhare rahe hoange. nari svatantrata jaisi sthiti in parivaroan mean kitani sanbhavana lekar jivit rahati hogi yah kahana koee kathin kam nahian hai. sanyukt parivar ki vyavastha bharat ke ek-adh rajy ko chho dakar samanyat: purush pradhan thi. sanyukt parivar, ek parivar n hokar ek kutuanb hota tha. jisaka mukhiya apane ya paranparaoan dvara nishpadit niyamoan ko kutuanb ke sabhi sadasyoan par lagoo karata tha.
sanyukt parivar suraksha ki drishti ko dekhakar bane the. prachin kal mean n to aj jaise makan the, n rajy dvara di gee suraksha itani sudridh thi. jangali janavaroan ka bhay, dakuoan ka bhay, doosare parivar, qabile ya gaanv dvara hamala kie jane ka bhay adi anek asurakshit vatavaran ka samana karate jina hi sanyukt parivar ka karan bane.
ise samajhane ke lie aur tho da adikal ki or chalean to dharati par 5 lakh varsh tak bane rahane vali nieandarathal nasl ke aj se 25 hazar sal pahale lupt ho jane ke karanoan mean se ek sanyukt parivar ki kamazor sanrachana bhi tha. nieandarathal sharir ke akar aur shakti mean homosaipiyans se adhik the kiantu bhari hathiyaroan ka prayog karate the. jinhean ve hath mean pak de-pak de hi istemal karate the arthat ve shastroan ka prayog karate the astroan ka nahian. astr ko pheankakar chalaya jata hai. ye balishth nasl apane bhari-bharakam bhaloan ka prayog pheankakar nahian kar pati thi isake viparit homosaipiyans apane halke bhaloan ko pheank bhi sakate the.
nieandarathal ke qabile-parivar chhote the aur isamean 20 se 30 sadasy hote the. homosaipiyans ke qabile 100 se adhik sadasyoan ke the. dhire-dhire nieandarathal yoorop se gayab ho ge. jisaka karan tha donoan nasloan ki bhojan ko lekar l daee aur apas mean vaivahik sanbandh n ho pana. sath hi sankhya bal se bhi homosaipiyans jit ge.
oopar diya udaharan yah pramanit karata hai ki prachin kal mean b de sanyukt parivar adhik surakshit aur vyavaharik the. aj jabaki manushy ko suraksha aur bhojan ke lie prachin kal jaisa sangharsh nahian karana p data to sanyukt parivar ki avadharana samapt ho rahi hai.
sanyukt parivaroan ka chalan samapt hone se purush aur stri ka bhed kam hua. nari ko svatantr-svachchhand akash mean vicharan karane ka mauqa mila. nee pahachan milane lagi. pratibha nikharane ka samay aur mauqa milane laga. yah sab kuchh hua lekin ham rishtoan ko jina bhoolate chale ge. rishtoan ka anand lena bhoolane lage. dadi-nani ki kahaniyaan aur ladh jaise kahian chhoot gaya. kah nahian sakate ki achchha hua ya bura lekin itana avashy hai ki sanyukt parivar ki yadean ajakal buzurgoan ki gapashap ka sabase b da hissa ban geean…
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
