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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari
manasoon ka shankh -adity chaudhari
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"apako kuchh pata bhi hai ki duniya mean kya ho raha hai, are! duniya kahaan se kahaan pahuanch gayi aur ek hamare ye haian... bhole bhandari... are maharaj samadhi lagaye hi baithe rahoge ya kuchh meri bhi sunoge ?" kailas parvat par parvati maiya gusse se bhanna rahi thian. shankar ji ne dhyan bhang karana hi sahi samajha aur bole-
"tumhari hi to sunata hooan bhagavan... doosare devata to char-char... chhah-chhah byah karake baithe haian aur maian to sirf tumhari hi mala japata rahata hooan... ab hua kya jo nandi ki tarah siang samet l d rahi ho ?"
"mere alava koee doosari is kamabakht nandi par baith kar ghoomane ko taiyar bhi to nahian hogi... batao, had ho gee... bhala nandi bhi koee savari huee... zara kisi doosari devi ko bitha kar to dekho nandi par... lakshmi ji hotian to do din mean bhag jatian... vo to maian hi hooan jo tumhare bhoot-pretoan ke sath nibha rahi hooan." ab tak sa di kamar mean khoansi ja chuki thi. nandi ki aankhoan mean udasi chha gee thi, donoan kan latak ge aur gardan jhuk gee... bhagavan shiv shankar is mamale ki nazakat ko samajh kar poori tarah se atmasamarpan karake bole-
"chalo thik, bechare nandi ko kyoan ghasit rahi ho... ab bata bhi do, kya bat hai ?
"bat... bat to kuchh nahian hai ! maian to bas itana chahati hooan ki jaise doosare bhagavanoan ka samman hota hai, aise hi apaka bhi hona chahie... mujhase yah nahian bardasht hota ki sab apako bholebaba-bholebaba kahakar bahakate rahean... bas kah diya maianne... haan neean to..."
"akhir tum chahati kya ho... ye to batao ?"
"dekho ji ! jab tum shankh bajate ho, tabhi to ye iandr devata barish karata hai... hai ki neean...are kabhi mana bhi kar diya karo ki bhaiya ! maian nahian baja raha shankh... ab ap kan khol kar sun lijie, barah sal tak shankh mat bajana... jab tak maian nahian kahooan, tab tak nahian... aee samajh mean ya mujhe bhi taandav karake dikhana p dega" parvati maiya ne adhyadesh jari kar diya.
"maian samajh gaya."
"kya samajh ge ?"
"yahi ki subah narad aya tha..."
"to ?... narad se kya matalab ?... vo to sirf itana hi bata raha tha ki jo rutaba doosare bhagavanoan ka hota hai... vo apaka kyoan nahian hai"
"chalo thik hai... jaise tum kaho... ab maian barah sal tak shankh nahian bajaooanga... ya phir jab tum kahogi, tab hi bajaooanga... ab to shaant ho jao bhagavati."
ab lautean apane desh mean...
"sab log dhyan se suno... ab barah sal tak barish nahian hogi... bholebaba yane shankar bhagavan ko kisi ne bahaka diya hai to vo shankh nahian bajaeange."
gaanv ki chaupal par, chhote pahalavan ne ye ghoshana suni aur apane ghar se hal-bail lekar sidhe ja pahuancha khet mean, aur hal chalane laga. udhar parvati ji ko chain nahian p d raha tha ki dekhean to sahi ki prithvi par ho kya raha hai ? isalie shankar-parvati dharati par vicharan karane lage. sanyog se chhote pahalavan ke gaanv pahuanch ge to dekha ki chhote to hal chala raha hai.
"lagata hai bechare ko pata nahian hai ki 12 sal barasat nahian hogi... aie ise bata dean..." parvati ji ne shankar ji se kaha
"rahane do - rahane do ise mat chhe do... ye bharat ka kisan hai... isase panga lena thik nahian hai... tum nahian janati inako..."
"nahian, maian to isase bat karooangi."
itana kahakar, samany nar-nari ke vesh mean donoan chhote ke pas pahuanche.
"barasat to barah varsh tak nahian hogi aur tum hal chala rahe ho ? aisa lagata hai ki tumako ye bat maloom nahian hai !" parvati ne poochha
"mujhe pata hai ki barah varsh tak barish nahian hogi."
"to phir ?"
"aji, bat ye hai bahan ji ki barah sal bad barish hogi aur in barah saloan mean agar maian hal chalana bhool gaya to ?... vaise mahadev ji bhi barah sal bad, shankh baja paeange ya nahian isaki koee garanti nahian hai... lekin koee bat nahian hai, kisi aur devi-devata ko de di jaegi shankh bajane ki zimmedari... kyoan bahan ji thik hai na... ?"
shankar ji bhi kh de-kh de sun rahe the. parvati ji unhean ek taraf le ja kar boli
"aji maian to kahati hooan zara shankh baja kar dekhana to... mujhe to lagata hai ye kisan sahi kah raha hai !"
mahadev muskurae aur shankh baja diya... bas phir kya tha... jhama-jham barasat hone lagi.
bharat ka hi nahian balki vishv ke pratyek desh ka kisan, yadi bhagavan nahian hai to bhagavan se kam bhi nahian hai. bharat ke kisan ki paristhitiyaan bahut visham haian, jinake bare mean janakari hamean akhabar, patrika aur tivi par milati rahati hai. samanyat: kisan ka ek beta khet mean hota hai to doosara simaoan par tainat hota hai, desh ki raksha ke lie.
vishv ka paridrishy dekhean to krishi kshetr mean bharat doosare sthan par hai (kul utpad mean). yadi prati hekteyar utpadan ki bat karean to halat bahut chiantajanak haian. kilogram prati hekteyar utpadan par nazar dalean to bharat ka sthan lagabhag 83-84 vaan hai. isamean amarika 11 vean sthan par aur japan 15 vean sthan par hai. ise saral bhasha mean kahean to jitani bhoomi mean ham jis matra mean ann paida kar rahe haian, utani hi bhoomi mean kuchh desh char gune se adhik utpadan kar rahe haian.
krishi kshetraphal ke lie bhi hamari jagarookata nahian ke barabar hai. desh ke kul kshetraphal ka 50% se bhi kam krishi upayog mean ata hai, jo ki pratidin badhane ke bajay kam hota ja raha hai. izarail ne samudri daladal ko sukha-sukha kar use kheti ke yogy bana liya hai aur kee kilomitar tak samudr mean ghus gaya hai. jabaki hamare yahaan ulta ho raha hai. ham krishi yogy bhoomi ko kankrit ke jangal mean badal rahe haian. upajaoo bhoomi par banati attalikaean aur s dakean krishi ke lie spasht khatara hai.
is 'tathakathit vikas' ke pichhe kuchh aise log bhi hote haian jin par hamari nigah nahian ja pati, jaise ki 'ik aaunamik hit-mॅn'. vaise to hit-mॅn unako kaha jata hai jo kisi ki jan lene ke kary ko vyavasay ki tarah karate haian aur bha de par upalabdh hote haian. lekin 'ik aaunamik hit-mॅn' unase zyada khataranak sabit hue haian. ik aaunamik hit-mॅn sabase pahale pichh de deshoan ya pradeshoan ke mukhy vyakti se sanpark karake unhean ek yojanabaddh vikas ka lalach dete haian. yah ek aise vikas ka praroop hota hai jisamean aauyal rifayanari, bijali-ghar, jal-sansadhan sayantr, ooanchi attalikaoan ke 'k aauraporet k aaumpalॅks', sh aaupiang m aaul, ऍksaprॅs ve, flaeeovar, mॅtro, tanal ve, sabave, amyuzamॅnt park adi-adi ek sunahare sapanoan jaisi yojanaean hoti haian. shaharoan ka adhunikikaran aur naye shahar banana inaka mukhy mudda hota hai.
is chakachauandh se bhare akarshak prastav ko bhala tisari duniya ka kaun se vikasashil desh ya pradesh ka mukhiya svikar nahian karega ? vikasashil aur pichh de deshoan aur pradeshoan ke vikas ke lie duniya mean kuchh sansthaean karyarat haian, jaise ki vishv bॅnk, yoo.ऍs-ed (USAID) adi. isi tarah ki sansthaoan se in deshoan ya pradeshoan ko rrin ke roop mean paisa dilavaya jata hai aur lagabhag sabhi thekoan ko poorv nirdharit kampaniyoan ko diya jata hai. sath hi us desh ya pradesh ke mukhiya ko rishvat ke roop mean moti raqam de di jati hai. kisan ki upajaoo zamin ka adhigrihan kiya jata hai. muavaze ke paise ko kisan aish-aram mean u da dete haian aur berozagar ho jate haian.
sabase adhik dhyan dene vali bat yah hai ki poore vishv mean keval vahi desh shaktishali, atmanirbhar aur vikasit ho pae haian, jis desh ke kisan samriddh, svasth aur padhe-likhe haian. jaise- japan, izarail, nidaralaind, phraans, jarmani adi.
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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bharya purushottam -adity chaudhari
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he krishna !
uttara ke garbh mean
banakar gadadhari
raksha ki parikshit ki, brahmastr se
kyoanki vo vansh hai
aur beti ?
beti kya shap hai, dansh hai ?
beti bhi to, putr ki tarah hi
tumhara hi aansh hai
n jane kitani betiyaan
mari geean, garbh mean
aur tumhara bhi maun hai
is sandarbh mean
in betiyoan ko bachane bhi
to kabhi ate
in kansoan ka sanhar bhi kar jate
he ram !
pita ke vachan ke lie
chho d di rajagaddi
sita ko sath le, bane vanavasi
kyoanki vo maryada hai
aur sita ?
sita kya dasi hai, dharamada hai ?
tumhara jo kuchh bhi hai
usamean sita ka bhi to adha hai
kaise gee sita
tumhare bina dobara van ko
kyoan nahian chho da
tumane rajabhavan ko
aise mean tum bhi to sath nibhate
tabhi to
'bharya purushottam' bhi ban jate
he buddh !
chho da yashodhara-rahul ko
sannyas liya
naya path sikhalaya duniya ko
kyoanki vo 'dharm' hai
aur yashodhara ?
yashodhara kya vastu hai, matr vaivahik karm hai ?
use, sote chho d jana
bhi to adharm hai
yadi tumhare pita ne
tumako is tarah chho da hota
to phir, buddh kya
siddharth bhi nahian hota
pahale grihasth ko nibhate
to tumhari pravajya ko
rahul aur usaki maan bhi samajh pate
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