भारतीय संस्कृति का स्वरूप
bharatiy sanskriti vishv ki prachinatam sanskritiyoan mean se ek hai. yah mana jata hai ki bharatiy sanskriti yoonan, rom, misr, sumer aur chin ki sanskritiyoan ke saman hi prachin hai. kee bharatiy vidvanh to bharatiy sanskriti ko vishv ki sarvadhik prachin sanskriti manate haian.
vasudhaiv kutumbakamh
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bharatiy sanskriti ka sarvadhik vyavasthit roop hamean sarvapratham vaidik yug mean prapt hota hai. ved vishv ke prachinatam granth mane jate haian. prarambh se hi bharatiy sanskriti atyant udatt, samanvayavadi, sashakt evan jivant rahi hai, jisamean jivan ke prati vaijnanik drishtikon tatha adhyatmik pravritti ka adabhut samanvay paya jata hai. bharatiy vicharak adikal se hi sampoorn vishv ko ek parivar ke roop mean manate rahe, isaka karan unaka udar drishtikon hai. hamare vicharakoan ki udaracharitanaan tu vasudhaiv kutumbakamh ke siddhant mean gahari astha rahi hai. vastut: sharirik, manasik aur atmik shaktiyoan ka vikas hi sanskriti ki kasauti hai. is kasauti par bharatiy sanskriti poorn roop se khari utarati hai. prachin bharat mean sharirik vikas ke lie vyayam, yam, niyam, pranayam, asan, brahmachary adi ke dvara sharir ko pusht kiya jata tha. log dirghajivi hote the. pashyem sharad: shatamh, jiven sharad: shatamh ka sankalp poorn hone ke sath manasik shakti ke vikas ki bhoomika nirmit hoti thi. tadanusar karmendriy, jnanendriy, man, buddhi, sookshm sharir, sthool sharir adi ke dvara manasik vikas ki avadharana phalibhoot hoti thi.
ashram vyavastha
ashram vyavastha ka palan karate hue dharm, arth, kam aur moksh ki prapti bharatiy sanskriti ka moolamantr raha hai. prachin bharat ke dharm, darshan, shastr, vidya, kala, sahity, rajaniti, samajashastr ityadi mean bharatiy sanskriti ke sachche svaroop ko dekha ja sakata hai.
manav sanskriti
yah sanskriti aise siddhantoan par ashrit hai, jo purane hote hue bhi naye haian. yah siddhant kisi desh ya jati ke lie nahian, apitu samast manav jati ke kalyan ke lie haian. is drishti se bharatiy sanskriti ko sachche arth mean manav-sanskriti kaha ja sakata hai. manavata ke siddhantoan par sthit hone ke karan hi tamam aghatoan ke bavajood bhi yah sanskriti apane astitv ko surakshit rakh saki hai. yoonani, parthiyan, shak adi videshi jatiyoan ke hamale, mugaloan aur aangrezi samrajyoan ke aghatoan ke bich bhi yah sanskriti nasht nahian huee hai. apitu pranashilata ke apane svabhavagat gun ke karan aur adhik pusht evan samriddh huee hai.
lokahit aur vishv-kalyan
yadyapi bharatiy sanskriti ki mool avadharana lokahit aur vishv-kalyan ke kalajayi siddhantoan par adharit rahi hai, kintu kalavashat is sanskriti mean kuchh dosh bhi a ge haian, jaise samaj ko sangathit rakhane ke lie nirmit varn-vyavastha mean ooanch-nich aur asprishyata ka kalank, dharmandh, aandhavishvas evan samajik roodhiyoan ke pravesh ke karan is sanskriti ka vastavik svaroop kuchh dhoomil avashy ho gaya hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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