भारतीय संस्कृति में क्षेत्रीयता

bharat ek vishal desh hai. bharat ki mukhy bhoomi char khandoan -

1. vistrit himalay pradesh,
2. sindhu aur ganga ka maidan,
3. registani kshetr tatha
4. dakshini pray:dvip mean banti hee hai. inhean ham nimn prakar se samajh sakate haian-

vistrit himalay pradesh

ise uttar parvatiy pradesh bhi kaha jata hai. himalay parvat bharat ke uttar mean sthit hai. is kshetr mean himalay ki tin lagabhag samanantar shrriankhalaean haian, jinake bich b de-b de pathar aur ghatiyaan haian, jinamean kashmir aur kulloo jaisi kuchh ghatiyaan upajaoo, vistrit aur prakritik sauandary se sampann hai. is parvatiy kshetr mean kashmir, tihari, kumaooan, nepal, sikkim tatha bhootan ke pradesh sammilit kie jate haian. yah parvatiy divar 240 se 320 kimi. tak chau di hai aur lagabhag 2,400 kimi. ki doori tak phaili huee haian. poorv mean bharat aur myaanmar tatha bharat aur bangala desh ke bich ki paha di shrriankhalaoan ki ooanchaee bahut kam hai.

sindhu aur ganga ka maidan

yah vah kshetr hai, jisamean sindhu, ganga v brahmaputr nadiyaan bahati haian, athava inaki sahayak nadiyoan dvara sianchaee hoti hai. uttar pradesh, dilli v panjab adi kshetroan ko isamean sammilit kiya hai. yah bhi 2,400 kimi. lamba aur 240 se 320 kimi. chau da maidan hai.

registani kshetr

is kshetr mean rajasthan tatha aravali parvat - shreniyoan ko sammilit kiya jata hai tatha isaka adhikaansh bhag registani hai. is kshetr ko vishal registan aur laghu registan mean bhi vibhajit kiya jata hai. vishal registan ‘kachchh ke ran’ ke pas se uttar ki or looni nadi tak phaila hua hai. rajasthan-sindh ki poori sima isi registan ke sath-sath hai. laghu registan jaisalamer aur jodhapur ke bich mean looni nadi se arambh hokar uttar ki or phaila hua hai.

dakshini pray:dvip

yah kshetr 460 se 1,220 mitar ki ooanchaee ke parvatiy khand aur paha diyoan ki shrriankhalaoan ke karan sindhu aur ganga ke maidanoan se prithakh ho jata hai. vindhyachal parvat uttar aur dakshin bharat ko alag karata hai. narmada, tapti, mahanadi, godavari adi nadiyaan isi pradesh mean bahati haian. bharat ke pashchim tatha poorv mean samudr hai. samudr ke kinare tatha maidanoan ke bich paha diyaan haian. inhean poorvi ghat tatha pashchimi ghat ke nam se bhi jana jata hai. in pradeshoan mean mausam achchha aur bhoomi upajaoo hai.

kshetriy vibhajan par adharit bhinnataean

yadi ham bharatavarsh ko kshetriy vibhajan ke adhar par dekhean, to hamean nimnalikhit pramukh bhinnataean spasht dikhaee deti haian-

• vibhinn kshetroan mean vibhinn prakar ki jalavayu paee jati hai. at: yahaan vibhinn prakar ki vanaspati aur rahan-sahan ke tarike dekhane ko milate haian. paha doan v registanoan mean vibhinn riti-rivaj, khan-pan v sanskriti paee jati hai.
• kshetriy bhinnata ke karan bharat ke vibhinn kshetroan mean janasankhya ka ghanatv saman nahian hai. ganga-sindhu ke maidanoan mean janasankhya ka ghanatv, paha di pradeshoan v registanoan ki apeksha kafi adhik hai.
• vibhinn kshetroan mean bhinn prakar ke vishvasoan, riti-rivajoan ityadi ka paya jana bhi kshetriy bhinnata ka hi parinam hai.
• vibhinn kshetroan mean unaki jalavayu v suvidhaoan ke anukool hi vibhinn prakar ke vyavasay panapate haian. paha doan par lak di v j di-booti ka vyavasay, ooni v mote kap doan ko dharan karana, maidanoan mean yatayat ki suvidha ke karan vibhinn prakar ke vyavahar karana, registan mean khajoor utpann karana aur halke kap de pahanana tatha samudri kinaroan par machhali pak dana adi batean kshetriy vibhinnata ke karan hi haian.
• kshetriy vibhinnata ne bharat ke logoan ke sharirik lakshanoan ko bhi prabhavit kiya hai. bharat ke vibhinn kshetroan mean kad, rang tatha banavat ke logoan ka paya jana kshetriy bhinnataoan ka parinam hi hai.

kshetriy vibhinnataoan ka prabhav

bharatiy sanskriti ko kshetriy vibhinnataoan ne anek prakar se prabhavit kiya hai. aise pramukh prabhav nimnaankit haian-

simaoan ki suraksha

uttar v dakshin ki simaoan par parvat v samudr hone ke karan bahut kal tak bharatiy simaoan ki suraksha bani rahi hai. in prakritik simaoan ke karan hi videshi logoan ne bahut kal tak bharat par akraman nahian kiya.

sanskriti ki raksha

vibhinn kshetroan mean nivas karane vale vyakti vibhinn riti-rivajoan ka palan karate haian aur apani-apani sanskriti ki raksha karate haian. is prakar bharatiy sanskriti ki raksha hoti hai.

sankirnata

vibhinn kshetroan mean nivas karane vale vyakti vibhinn riti-rivajoan ka palan karate haian aur is prakar apani upasanskriti ki raksha karate haian. kshetriy mahattv ke karan ve any kshetriy logoan ke vicharoan ko sahan nahian karate. isilie bharat mean sthaniyata ka prabhutv ho gaya aur vicharoan mean sankirnata a gee. aj bhi yahi sankirn bhavanaean kshetriyata athava pradeshikata ki sankirn bhavana ke prasar ke lie paryapt sima tak uttaradayi hai.

samajik samasyaean

kshetriy vibhinnata ke karan bharat mean sanskriti, bhasha, dharm, pradesh, kshetr adi ke vishay ko lekar vad-vivad uthae jate haian aur desh ko vibhinn samajik samasyaoan ka samana karana p d raha hai.

saanskritik vighatan

bharat ek vishal desh hai, jisamean anekoan sanskritiyoan ke log rahate haian. ye log apane-apane kshetr ki upasanskriti ki hi raksha karate haian. kshetriy bhavana ke karan ek kshetr ke log itane andhavishvasi hote haian ki doosari upasanskriti mean paye jane vale gunoan ki upeksha karane mean bhi inako kisi prakar ka sankoch nahian hota hai.

nishkarsh

uparyukt vivechan se yah spasht ho jata hai ki bharat ko prakriti ne ek durg ke saman banaya hai. uttar mean vishal evan ajey himalay, dakshin mean hind mahasagar, poorv mean bangal ki kha di tatha myaanmar ki paha diyaan evan pashchim mean arab sagar isaki simaoan ke rakshak haian. charoan or se prakritik simaoan se ghira hua desh bharat apani sanskriti ki raksha karane mean saphal raha hai. aj ke bharat mean prachinatam sanskriti ke avashesh dekhane ko milate haian. kintu vibhinn prakar ki jalavayu vale vibhinn kshetroan ke pae jane se yah desh vibhinnataoan ka ek sangrahalay ban gaya hai. in kshetriy vibhinnataoan ke karan hi desh mean rashtriyata ki bhavanaoan ka vikas bahut kal tak nahian hua. adhunik samay mean bhi kshetriyata, bhashavad, nadiyoan ke jal ke bantavare adi samasyaoan ne bharat mean prajatantr ke vikas mean badha pahuanchaee hai v isase rashtr nirbal hua hai. aj is bat ki avashyakata hai ki ham kshetriy hitoan se oopar uthakar rashtriy hitoan ki poorti hetu apane ap ko samarpit kar dean.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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