भारत भारती

maithilisharan gupt ji ki prasiddhi ka mooladhar bharat–bharati hai. bharat–bharati un dinoan rashtriy svatantrata sangram ka ghoshanapatr ban gee thi. 'bharat-bharati', maithilisharan guptaji dvara svadesh prem ko darshate hue vartaman aur bhavi durdasha se ubarane ke lie samadhan khojane ka ek saphal prayog hai. bharatavarsh ke sankshipt darshan ki kavyatmak prastuti 'bharat-bharati' nishchit roop se kisi shodh kary se kam nahian hai. guptaji ki srijanata ki dakshata ka parichay dene vali yah pustak kee samajik ayamoan par vichar karane ko vivash karati hai. yah samagri tin bhagoan mean baantian gayi hai.

atit-khand
bharat–bharati, yah bhag bharatavarsh ke itihas par garv karane ko poornat: vivash karata hai. us samay ke darshan, dharm-kal, prakritik sanpada, kala-kaushal, jnan-vijnan, samajik-vyavastha jaise tattvoan ko sankshipt roop se smaran karavaya gaya hai. atishayokti se door isaki samagri sanlagn di gayi tika-tippaniyoan ke praman ke karan saralata se grahy ho jati haian. megasthanij se lekar ar. si. datt. tak ke kathanoan ko prasangik dhang se pathakoan ke samaksh rakhana ek kushal niyojan ka soochak hai. nirapekshata ka dhyan rakhate hue ninda aur prashansa ke pradarshan hue hai, jaise mugal kal ke kuchh kroor shasakoan ki nianda huee hai to akabar jaise mugal shasak ka bakhan bhi hua hai. aangrezoan ki unake vishkar aur adhunikikaran ke prachar ke karan prashansa bhi huee hai. thumb|left|'bharat–bharati' pustak ka avaran prishth

bharatavarsh ke darshan par ve kahate haian-
paye pratham jinase jagath ne darshanik sanvad haian-
gautam, kapil, jaimini, patanjali, vyas aur kanad hai.
niti par unake dvipad aise haian-
samany niti samet aise rajanitik granth haian-
sansar ke hit jo pratham punyacharan ke panth haian.
sootragranth ke sandarbh mean rrishiyoan ke vidvata par ve likhate haian-
un rrishi-ganoan ne sookshmata se kam kitana hai liya,
ashchary hai, ghat mean unhoanne sindhu ko hai bhar diya.

vartaman-khand
daridray, naitik patan, avyavastha aur apasi bhedabhav se joojhate us samay ke desh ki durdasha ko darshate hue, samajik nootanata ki maang rakhi gayi hai.

apani huee atm-vismriti par ve kahate haian-
ham aj kya se kya hue, bhoole hue haian ham ise,
hai dhyan apane man ka, hamamean batao ab kise!
poorvaj hamare kaun the, hamako nahian yah jnan bhi,
hai bhar unake nam par do aanjali jal-dan bhi.

naitik aur dharmik patan ke lie guptaji ne upadeshakoan, sant-mahantoan aur brahmanoan ki nishkriyata aur mithya-vyavahar ko doshi man shabd ban chalaye haian. is tarah kavivar ki lekhani samajik durdasha ke mukhy karanoan ko khoj unake sudhar ki maang karati hai. hamare samajik uttaradayittv ki nishkriyata ko ujagar karate hue bhi 'vartaman khand' asha ki gaanth ko baandhe rakhati hai.

bhavishyath-khand

apane jnan, vivek aur vicharoan ki sima ko chhoote hue rashtkavi ne samasya samadhan ke hal khojane aur logoan se usake ke lie avahan karane ka bharasak prayas kiya hai .

ary vanshaj hinduoan ko desh punarsthapana ke lie prerit karate hue ve kahate haian-
ham hinduoan ke samane adarsh jaise prapt haian-
sansar mean kis jati ko, kis thaur vaise prapt haian,
bhav-sindhu mean nij poorvajoan ke riti se hi ham tarean,
yadi ho sakean vaise n ham to anukaran to bhi karean.

pustak ki aant ki do rachanaean shubhakamana aur vinay kavivar ki deshabhakti ki parichayak hai. tan mean desh sadbhavana ki oorja ka sanchar karane vali yah do rachanaean kisi prarthana se kam nahian lagati.

vah amar lekhani eeshvar se prarthana karati hai-
is desh ko he dinabandho!ap phir apanaie,
bhagavanh! bharatavarsh ko phir puny-bhoomi banaiye,
j d-tuly jivan aj isaka vighn-badha poorn hai,
heramb! ab avalanb dekar vighnahar kahalaie.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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